Wednesday, May 25, 2011

The Hijra At The Versova Four Bungalow Traffic Signal

187,744 items / 1,477,874 views

As I mentioned a few post back that I have the hijra vardan.. a hijra death wish of meeting hijras on the poetic journey of my life.. there is no escape , spotting hijras for me or meeting them is good luck and also an auspicious moment ..and I am almost half out of my ricksha shooting this picture ..

These are the beggar hijras of India poor pathetic conditions and some of them very very beautiful.. this one I talked to her later on is Ambala she is come to the signal after one year she had taken a break and gone to her native place in Tamil Nadu..

She had returned we hardly had time to talk but she knew me having seen me on this route I take to visit my filmy friends.

When I Am Bored I Shoot My Hand

187,744 items / 1,477,863 views

a hand
within a picture
the story of my life
my pain expands
a hand embellished
with rings bracelets
silver bands
a hand that holds
the camera
shoots pictures
of wastelands
dying life
on moving sands
the soul of humanity
as dreamlands
a hand
that furtively
tried to touched
her time and again
deleted blocked
ignored and banned
memories nostalgic
moments cosmically
tragically fate
had planned
a pain she wont
ever feel or ever
understand 'in
a world of fools
lovers romance
stupidity
too is a fast
selling brand
a beggar poet
manacled to the
soul of his
motherland
ya hussain
a bleeding head
a bleeding
headband

The Future of Our Country Is Still on the Roads

Marriammen Mandir Macchimar Colony Mahim

www.philtar.ac.uk/encyclopedia/hindu/ascetic/mariam.html

Devotion to Mariamman

India has always been a land of villages and in the context of village life the most important and powerful divine presence is the gramadevata, a deity identified with the village. A village may have several gramadevatas, each with its own function. Village deities are more numerous than Indian villages, though some are known throughout a region and one of these is the goddess Mariamman (Also called Mari, Mariamma, Maryamman. In the Puranas she is known as Marika.) who has devotees all over South India.
The village belongs to the goddess. Theologically she was there before the village and in fact she created it. Sometimes she is represented only by a head on the soil, indicating her body is the village and she is rooted in the soil of the village. The villagers live inside or upon the body of the goddess. The goddess protects the village and is the guardian of the village boundaries. Outside the village there is no protection from the goddess. The village is a complete cosmos and the central divine power of the village is the goddess. The relationship between the village and the goddess is primarily for the village as a whole and not for individuals. Mari can mean sakti, power, and amman is mother, so she is the mother-power of the village.
However, this relationship is not a simple one. In some places, Mariamman is invoked three times a year to regenerate village soil and protect the community against disease and death. Other places may have an important Mariamman festival. Mariamman is not a peaceful and benign goddess. She can be vindictive, inexorable, and difficult to propitiate. Essentially she is a personification of the world's natural forces, but specifically she is a goddess of smallpox, chickenpox, and other diseases. Her role is ambivalent for she both inflicts the diseases and protects the village from them. The onset of disease or disaster causes special worship or a festival of the goddess, for they are caused by demons let in because the goddess's defences have broken down or because the goddess is angry at being neglected. Mariamman reminds people that their ordered world can be shattered at any time and worshipping her makes one's view of reality less fragile. When the villagers are afflicted, so is the goddess invaded by demons. The villagers and the goddess are suffering the invasion of the village together and that is why one can say that the goddess causes the epidemic. The goddess suffers most but cannot contain it all and spreads it to the villagers, who help her deal with it. Mariamman is especially favourable at this time to those suffering from the disease, for they are helping her bear the burden of the demonic attack.
Blood offerings of animals are commonly sacrificed at festivals of Mariamman, but this is not invariably the case. Whitehead in his classic study The Village Gods of South India (1921) found at the village of Vandipaliam in Cuddalore district that at an annual festival of ten days to Mariamman no animal sacrifices were ever offered or on any other occasion at the shrine. At Shiyali in Tanjore district during the sacrifices of animals to other gods at the festival (of all the village gods) a curtain is drawn in front of Mariamman.

History One story about the origin of Mariamman is she was the wife of Tirunalluvar, the Tamil poet, who was a pariah, outcaste. She caught smallpox and begged from house to house for food, fanning herself with leaves of the nim or margosa tree to keep the flies off her sores. She recovered and people worshipped her as the goddess of smallpox. To keep smallpox away they hang nim leaves above the doors of their houses.
Another story involves the beautiful virtuous Nagavali, wife of Piruhu, one of the Nine Rishis. One day the Rishi was away and the Trimurti (an image with three heads representing Brahma, Vishnu, and Shiva) came to see if her famed beauty and virtue was true. Nagavali did not know them and, resenting their intrusion, turned them into little children. The gods were offended and cursed her, so her beauty faded and her face became marked like smallpox. The Rishi returned, found her disfigured, and drove her away, declaring she would be born a demon in the next world and cause the spread of a disease which would make people like herself. She was called Mari, meaning 'changed.' Both stories are reported by Whitehead and he remarks that in Mysore he was told that Mari meant sakti, power.
Mariamman is an ancient goddess, whose worship probably originated in the tribal religion of Dravidian India before the arrival of the Aryans and the brahman religion. According to tradition, among the Dravidian mountain tribes as in Coorg in southern Karnataka, human sacrifices were offered to Mariamman. These were replaced with animals and as we have seen, in some villages no animal sacrifices are offered. Here we can see a historical gradation.
Local goddesses such as Mariamman who protect villages and their lands and represent the different castes of their worshippers have always been an important part of the religious landscape of South India. However, we can note periods of special significance. The eclecticism of the Vijayanagar period (1336-1565) encouraged folk religion, which became more important and influenced the more literate forms of religion. In the last century and a half there has been a rebirth of Tamil self-consciousness (see Devotion to Murukan). In the middle of the present century deities such as Mariamman have become linked to the "great tradition" as the strata of society which worship the goddess has become integrated into the larger social order.

Symbols At the centre and source of the village is a boddhu-rayee, navel stone, with which the goddess is associated. As mentioned in doctrines, the goddess may be represented by only a head on the ground, as her body is the village. To protect the village, shrines and symbols of the goddess are often placed at the boundaries of the village. These symbols are usually simple, rough, unhewn stones, five or six inches high and blackened with anointing oil, or there may be a stone pillar. If there are shrines these will often be crude simple structures.
Mariamman's colour is yellow and sometimes a stone is adorned with a yellow dress, only a small part of bare stone emerging at the top. Sometimes there is only a spear or trident thrust in the ground in place of the goddess-stones. In larger villages a slab of stone may be carved with a rough figure of a woman, who may have four, six, or eight arms, or none at all, and the arms hold various implements such as a knife, a shield, a drum, a bell, a devil's head, and a three-pronged fork. It is common to have a fixed stone image in the shrine and to use a small portable metal image in processions. Mariamman can be represented as riding naked on an ass with a winnow on her head and a broom and water-pot in her hands. Sometimes there is no image and the goddess is represented by a brass pot of water decorated with nim leaves. The nim tree is sacred to Mariamman. In poor villages an earthenware pot is used.
During the ceremonies of the goddess there is a symbolic marriage. Although the goddess is sometimes said to have a consort, she is really married to the village, so the goddess and village can nourish each other.
A blood sacrifice at her festival can appease the goddess to withdraw her anger symbolised as the heat of disease or it can symbolise the defeat of the invading demon. Traditionally a buffalo was offered. After it was beheaded, its leg was thrust into its mouth, fat from the stomach was smeared in its eyes, and a candle was lit on its head. It was then presented to the goddess. This humiliation of the victim symbolises the defeat of an enemy, the demon who causes the epidemic or disaster.
Village festivals are filled with symbolism. At a festival in Karnataka, the Mariamman image is first painted in bright colours and put in a shelter of nim leaves and a sheep sacrificed to placate the goddess. Then a he-buffalo is sacrificed by untouchables and the head put in a pit before Mariamman. The blood and parts of the buffalo are mixed with rice and put in a large basket. This is caraga and it is carried in procession by untouchables followed by other villagers carrying sickles and weapons to guard it. At other shrines sheep are sacrificed and mixed with the caraga, which is then sprinkled on the fields and along the boundaries of the village, thus regenerating the soil and protecting the village. Even vegetarian farmers believe that the soil needs blood and if it is not given then human lives will be taken.
Festivals without animal sacrifice may offer boiled rice, fruit, flowers, cakes and sugar, and incense and camphor are burnt. There is Abishegam, ceremonial washing of the image twice a day, with water, oil, milk, coconut milk, turmeric, rose water, sandalwood, honey, sugar, limes, and a solution of the bark of certain trees, separately in a regular order. The image of the goddess is carried twice a day on the shoulders of devotees around the village and there may be a car procession one day. Under brahmanical influence, the image can be towed around a tank.
At many festivals an important role is played by a Matangi, a low caste woman who is unmarried and holds the office for life. She is a living symbol of the goddess and becomes possessed by the goddess, dancing wildly, using obscene language, spitting at devotees, and pushing people around with her backside. The festival reverses social norms and the Matangi's behaviour, which would ordinarily be highly polluting, is purifying and people seek out her spit and insults.

Adherents Millions of villagers across South India worship Mariamman, especially in Tamil Nadu and Karnataka. Mariamman is one of the deities worshipped in almost every Tamil village. Nearly all members of a village participate in the goddess's festival, even brahmans and Muslims. The different castes to some extent mix freely. This is not the case in daily life. The ritual topography of a village in Karnataka, for example, has an inner village inhabited by the purest castes and the rest live outside this. The shrines of the goddess would be in the outside part of the village. The oldest, largest, and most important Hindu temple in Singapore is the Mariamman Temple, which was established early in the nineteenth century.
Pilgrims at a Mariamman festival wear mostly yellow, the colour of the goddess. Some men dress as tigers and other animals. Pilgrims may come because of a specific fear or debt or because one of their family has a disease associated with the goddess or they themselves have recovered from the disease. Particular castes are associated with Mariamman, such as fishermen and builders on the coast of Tamil Nadu. Pilgrims fast before the festival and bring offerings, such as money in a propitious amount, say one hundred and one rupees. Some pilgrims have made vows to Mariamman to walk on fire, carry burning pots on their heads, or perform covadi, when they swing suspended on hooks through their flesh.

Headquarters/
Main Centre There is no one main centre for Mariamman.

Both are Living In A Fucked Dream World

My Country Has Literally Gone To The Dogs

Hamare Desh Ke Neta Log Ne Hame Aur Desh Ko Bhi Nanga Kar Diya

The Cosmic Poet Is Absconding But The Grave is Ready For Him

187,560 items / 1,477,232 views

death
is searching
for him
high and low
to bring him
back him
to parlok
with a deathly blow
where the fuck
did he go
no not on
facebook
she is not
there anymore
deleted doomed
broken wings
from the space
in her heart
he was shown
the door
things are not
what they were
as before
her throaty laughter
her innocence
a poem its sheen
outwore
essence and core
fire brimstone gore
life is nothing
a frickin
deep fried
fuckin whore

The Goat Was Crying Even In Death

187,547 items / 1,477,208 views

no it was
not the butchers
blade that
had divided
his body from
his head
it was the pain
of losing her
he said
a tear
glimmering
shimmering
as he bled
i touched
him to feel
his pain
as my own
my poetic
thought
he read
memories
frozen
in time
only memories
dont die
as the blood
spread
i had a tear
in my own eye
the living and the dead
from the scene
of morbidity
i hastily fled

Untimely Death of a Cosmic Poet

187,545 items / 1,477,200 views

first she cooked
her favorite dish
this time
to make sure
he dies swiftly
she added
poison fish
god was on
her side
he fulfilled
her wish
yeh ishq
ishq hai ishq
pain and anguish
the poet died
his poems
wont vanish
an empty plate
a spoon
spring onion
some radish

What is a Blog According to a Street Photographer and a Poet

187,540 items / 1,477,180 views

Blogging could mean a lot of things to a lot of people..It could be good it could be bad it could be a rant or disciplined poetry of a persons soul and surroundings.

Blogging is incorrigibly addictive and blogging is adding pictures where no pictures existed before ,blogging is throwing light on pain other issues and beyond.

Blogging can overthrow a government
,

Blogging is change and Poriborton.


Blogging can be good bad and ugly.

I began blogging in 2005 at Blogspot Buzznet Fotothing Webshots as a photo blogger I shot pictures posted them and thereby created my angst ethos as photo blogger.. a lot of people helped me on the way, guiding me reprimanding me and molding me this is my humble tribute to each one of them ,master bloggers poets journalers , some fade away, some fell in love died online and are now tilling the soil away from the internet.. a curse and a boon.

Later Flickr Facebook and Twitter.

Than came maturity , understanding and finally poetry all through a blog fragmented genius beggar bowl creativity whatever you feel deemed to call it.

The picture I have posted is of an East Indian man..who stays in a dying enclave called a gaothan or part of a fishing village ..he lives in a cottage with his brother and they live a life of penury frugality.

They dont mix dont talk, the elder one in the picture was seriously sick , I made it a point to wish and pray for him , he was on the verge of dying but God saved him.

His younger brother does not like to be photographed but I shot him , he wears a singlet shorts he washes wears the same every day I think.


I dont know their story but it is a story of unending pain ,and when you reside in a property like this you are a cynosure of envious eyes specially the builder mafia.. people ingratiating themselves just to get a piece of the pie worth crores.

I gained his trust gradually and the outcome was this posed picture... or I shot him candidly ..

This is the path I take to work as a short cut.

This is the only picturesque enclave of 5 or 6 houses clinging to each other away from the madding sounds shrills of Bandra Bazar Road on both sides..you have to enter a very tine by lane from both ends to enter this place..and there is another very tiny path that brings you in hardly used.

They are the Misquitta brothers and a few weeks back I saw him nattily dressed , for the first time he was wearing a crisp white cotton shirt and black trousers he was going for a wedding I did not have my camera I would have shot his picture .

When I took this picture he asked me why I shoot pictures if I dont sell..I told him I was fascinated with the struggle the life of the common East Indian.. and I wanted those who had migrated settled abroad to know what life is this side of a dark moon.. I told him this he became happier I also told him the biggest culprit that had never stood up for the rights of the East Indian ethos was the fat rich laid back Catholic Church , it allowed with its eyes turned away, to let the outsiders come and rob pillage destroy the East Indian heritage for good.


I have lived at Ranwar a part and extension of Pali Village Bandra Bazar road so I know the pain the pathos the poetry of the last survivors of the East Indian community in Bandra.

I wish sometimes I was a full fledged journalist I could sit take down his story and share it like others but I am not too good with the written words my grammar my syntax so I shoot pictures unhindered that tell the story of a mans pain.

The blog is science of holistic healing and in recent times the blog micro blog bought to end the scourge of dictators in the Middle East and on our home turf the Red Light brigade of Bengal.

Yes the blog is a testimony of our times truth and beyond.

What is a Blog ?

187,539 items / 1,477,177 views


From Wikipedia, the free encyclopedia


A blog (a blend of the term web log)[1] is a type of website or part of a website. Blogs are usually maintained by an individual with regular entries of commentary, descriptions of events, or other material such as graphics or video. Entries are commonly displayed in reverse-chronological order. Blog can also be used as a verb, meaning to maintain or add content to a blog.

Most blogs are interactive, allowing visitors to leave comments and even message each other via widgets on the blogs and it is this interactivity that distinguishes them from other static websites.[2]

Many blogs provide commentary or news on a particular subject; others function as more personal online diaries. A typical blog combines text, images, and links to other blogs, Web pages, and other media related to its topic. The ability of readers to leave comments in an interactive format is an important part of many blogs. Most blogs are primarily textual, although some focus on art (art blog), photographs (photoblog), videos (video blogging), music (MP3 blog), and audio (podcasting). Microblogging is another type of blogging, featuring very short posts.

As of 16 February 2011, there were over 156 million public blogs in existence.[3]


The term "weblog" was coined by Jorn Barger[4] on 17 December 1997. The short form, "blog," was coined by Peter Merholz, who jokingly broke the word weblog into the phrase we blog in the sidebar of his blog Peterme.com in April or May 1999.[5][6][7] Shortly thereafter, Evan Williams at Pyra Labs used "blog" as both a noun and verb ("to blog," meaning "to edit one's weblog or to post to one's weblog") and devised the term "blogger" in connection with Pyra Labs' Blogger product, leading to the popularization of the terms.[8]

Origins

Before blogging became popular, digital communities took many forms, including Usenet, commercial online services such as GEnie, BiX and the early CompuServe, e-mail lists[9] and Bulletin Board Systems (BBS). In the 1990s, Internet forum software, created running conversations with "threads." Threads are topical connections between messages on a virtual "corkboard."

The modern blog evolved from the online diary, where people would keep a running account of their personal lives. Most such writers called themselves diarists, journalists, or journalers. Justin Hall, who began personal blogging in 1994 while a student at Swarthmore College, is generally recognized as one of the earliest bloggers,[10] as is Jerry Pournelle.[11] Dave Winer's Scripting News is also credited with being one of the oldest and longest running weblogs.[12][13] Another early blog was Wearable Wireless Webcam, an online shared diary of a person's personal life combining text, video, and pictures transmitted live from a wearable computer and EyeTap device to a web site in 1994. This practice of semi-automated blogging with live video together with text was referred to as sousveillance, and such journals were also used as evidence in legal matters.

Early blogs were simply manually updated components of common Web sites. However, the evolution of tools to facilitate the production and maintenance of Web articles posted in reverse chronological order made the publishing process feasible to a much larger, less technical, population. Ultimately, this resulted in the distinct class of online publishing that produces blogs we recognize today. For instance, the use of some sort of browser-based software is now a typical aspect of "blogging". Blogs can be hosted by dedicated blog hosting services, or they can be run using blog software, or on regular web hosting services.

Some early bloggers, such as The Misanthropic Bitch, who began in 1997, actually referred to their online presence as a zine, before the term blog entered common usage.
Rise in popularity

After a slow start, blogging rapidly gained in popularity. Blog usage spread during 1999 and the years following, being further popularized by the near-simultaneous arrival of the first hosted blog tools:

Bruce Ableson launched Open Diary in October 1998, which soon grew to thousands of online diaries. Open Diary innovated the reader comment, becoming the first blog community where readers could add comments to other writers' blog entries.
Brad Fitzpatrick started LiveJournal in March 1999.
Andrew Smales created Pitas.com in July 1999 as an easier alternative to maintaining a "news page" on a Web site, followed by Diaryland in September 1999, focusing more on a personal diary community.[14]
Evan Williams and Meg Hourihan (Pyra Labs) launched blogger.com in August 1999 (purchased by Google in February 2003)

Since 2002, blogs have gained increasing notice and coverage for their role in breaking, shaping, and spinning news stories. The Iraq war saw bloggers taking measured and passionate points[15] of view that go beyond the traditional left-right divide of the political spectrum.


An early milestone in the rise in importance of blogs came in 2002, when many bloggers focused on comments by U.S. Senate Majority Leader Trent Lott.[16] Senator Lott, at a party honoring U.S. Senator Strom Thurmond, praised Senator Thurmond by suggesting that the United States would have been better off had Thurmond been elected president. Lott's critics saw these comments as a tacit approval of racial segregation, a policy advocated by Thurmond's 1948 presidential campaign. This view was reinforced by documents and recorded interviews dug up by bloggers. (See Josh Marshall's Talking Points Memo.) Though Lott's comments were made at a public event attended by the media, no major media organizations reported on his controversial comments until after blogs broke the story. Blogging helped to create a political crisis that forced Lott to step down as majority leader.

Similarly, blogs were among the driving forces behind the "Rathergate" scandal. To wit: (television journalist) Dan Rather presented documents (on the CBS show 60 Minutes) that conflicted with accepted accounts of President Bush's military service record. Bloggers declared the documents to be forgeries and presented evidence and arguments in support of that view. Consequently, CBS apologized for what it said were inadequate reporting techniques (see Little Green Footballs). Many bloggers view this scandal as the advent of blogs' acceptance by the mass media, both as a news source and opinion and as means of applying political pressure.

The impact of these stories gave greater credibility to blogs as a medium of news dissemination. Though often seen as partisan gossips,[citation needed] bloggers sometimes lead the way in bringing key information to public light, with mainstream media having to follow their lead. More often, however, news blogs tend to react to material already published by the mainstream media. Meanwhile, an increasing number of experts blogged, making blogs a source of in-depth analysis. (See Daniel Drezner, J. Bradford DeLong or Brad Setser.)
Mainstream popularity

By 2004, the role of blogs became increasingly mainstream, as political consultants, news services, and candidates began using them as tools for outreach and opinion forming. Blogging was established by politicians and political candidates to express opinions on war and other issues and cemented blogs' role as a news source. (See Howard Dean and Wesley Clark.) Even politicians not actively campaigning, such as the UK's Labour Party's MP Tom Watson, began to blog to bond with constituents.

In January 2005, Fortune magazine listed eight bloggers that business people "could not ignore": Peter Rojas, Xeni Jardin, Ben Trott, Mena Trott, Jonathan Schwartz, Jason Goldman, Robert Scoble, and Jason Calacanis.[17]

Israel's was among the first national governments to set up an official blog.[18] Under David Saranga, the Israeli Ministry of Foreign Affairs became active in adopting Web 2.0 initiatives, including an official video blog[18] and a political blog.[19] The Foreign Ministry also held a microblogging press conference via Twitter about its war with Hamas, with Saranga answering questions from the public in common text-messaging abbreviations during a live worldwide press conference.[20] The questions and answers were later posted on IsraelPolitik, the country's official political blog.[21]

The impact of blogging upon the mainstream media has also been acknowledged by governments. In 2009, the presence of the American journalism industry had declined to the point that several newspaper corporations were filing for bankruptcy, resulting in less direct competition between newspapers within the same circulation area. Discussion emerged as to whether the newspaper industry would benefit from a stimulus package by the federal government. President Barack Obama acknowledged the emerging influence of blogging upon society by saying "if the direction of the news is all blogosphere, all opinions, with no serious fact-checking, no serious attempts to put stories in context, that what you will end up getting is people shouting at each other across the void but not a lot of mutual understanding”.[22]


There are many different types of blogs, differing not only in the type of content, but also in the way that content is delivered or written.

Personal blogs
The personal blog, an ongoing diary or commentary by an individual, is the traditional, most common blog. Personal bloggers usually take pride in their blog posts, even if their blog is never read. Blogs often become more than a way to just communicate; they become a way to reflect on life, or works of art. Blogging can have a sentimental quality. Few personal blogs rise to fame and the mainstream, but some personal blogs quickly garner an extensive following. One type of personal blog, referred to as a microblog, is extremely detailed and seeks to capture a moment in time. Some sites, such as Twitter, allow bloggers to share thoughts and feelings instantaneously with friends and family, and are much faster than emailing or writing.

Corporate and organizational blogs
A blog can be private, as in most cases, or it can be for business purposes. Blogs used internally to enhance the communication and culture in a corporation or externally for marketing, branding or public relations purposes are called corporate blogs. Similar blogs for clubs and societies are called club blogs, group blogs, or by similar names; typical use is to inform members and other interested parties of club and member activities.

By genre
Some blogs focus on a particular subject, such as political blogs, travel blogs (also known as travelogs), house blogs,[23][24] fashion blogs, project blogs, education blogs, niche blogs, classical music blogs, quizzing blogs and legal blogs (often referred to as a blawgs) or dreamlogs. Two common types of genre blogs are art blogs and music blogs. A blog featuring discussions especially about home and family is not uncommonly called a mom blog.[25][26][27][28][29] While not a legitimate type of blog, one used for the sole purpose of spamming is known as a Splog.

By media type
A blog comprising videos is called a vlog, one comprising links is called a linklog, a site containing a portfolio of sketches is called a sketchblog or one comprising photos is called a photoblog.[30] Blogs with shorter posts and mixed media types are called tumblelogs. Blogs that are written on typewriters and then scanned are called typecast or typecast blogs; see typecasting (blogging).

A rare type of blog hosted on the Gopher Protocol is known as a Phlog.

By device
Blogs can also be defined by which type of device is used to compose it. A blog written by a mobile device like a mobile phone or PDA could be called a moblog.[31] One early blog was Wearable Wireless Webcam, an online shared diary of a person's personal life combining text, video, and pictures transmitted live from a wearable computer and EyeTap device to a web site. This practice of semi-automated blogging with live video together with text was referred to as sousveillance. Such journals have been used as evidence in legal matters.[citation needed]

Community and cataloging

The Blogosphere
The collective community of all blogs is known as the blogosphere. Since all blogs are on the internet by definition, they may be seen as interconnected and socially networked, through blogrolls, comments, linkbacks (refbacks, trackbacks or pingbacks) and backlinks. Discussions "in the blogosphere" are occasionally used by the media as a gauge of public opinion on various issues. Because new, untapped communities of bloggers can emerge in the space of a few years, Internet marketers pay close attention to "trends in the blogosphere".[32]

BlogDay
Blogday.org[33] was created with the belief that bloggers should have one day dedicated to getting to know other bloggers from other countries and areas of interest. The designated date is August 31, because when written 3108, it resembles the word "Blog". On that day, bloggers recommend five new blogs to their visitors, so that readers discover new, previously unknown blogs.

Blog search engines
Several blog search engines are used to search blog contents, such as Bloglines, BlogScope, and Technorati. Technorati, which is among the most popular blog search engines, provides current information on both popular searches and tags used to categorize blog postings.[34] The research community is working on going beyond simple keyword search, by inventing new ways to navigate through huge amounts of information present in the blogosphere, as demonstrated by projects like BlogScope.[citation needed]

Blogging communities and directories
Several online communities exist that connect people to blogs and bloggers to other bloggers, including BlogCatalog and MyBlogLog.[35] Interest-specific blogging platforms are also available. For instance, Blogster has a sizable community of political bloggers among its members. Global Voices aggregates international bloggers, "with emphasis on voices that are not ordinarily heard in international mainstream media."[36]

Blogging and advertising
It is common for blogs to feature advertisements either to financially benefit the blogger or to promote the blogger's favorite causes. The popularity of blogs has also given rise to "fake blogs" in which a company will create a fictional blog as a marketing tool to promote a product.[37]

Popularity

Researchers have analyzed the dynamics of how blogs become popular. There are essentially two measures of this: popularity through citations, as well as popularity through affiliation (i.e. blogroll). The basic conclusion from studies of the structure of blogs is that while it takes time for a blog to become popular through blogrolls, permalinks can boost popularity more quickly, and are perhaps more indicative of popularity and authority than blogrolls, since they denote that people are actually reading the blog's content and deem it valuable or noteworthy in specific cases.[38]

The blogdex project was launched by researchers in the MIT Media Lab to crawl the Web and gather data from thousands of blogs in order to investigate their social properties. It gathered this information for over 4 years, and autonomously tracked the most contagious information spreading in the blog community, ranking it by recency and popularity. It can therefore be considered the first instantiation of a memetracker. The project is no longer active, but a similar function is now served by tailrank.com.

Blogs are given rankings by Technorati based on the number of incoming links and Alexa Internet based on the Web hits of Alexa Toolbar users. In August 2006, Technorati found that the most linked-to blog on the internet was that of Chinese actress Xu Jinglei.[39] Chinese media Xinhua reported that this blog received more than 50 million page views, claiming it to be the most popular blog in the world.[40] Technorati rated Boing Boing to be the most-read group-written blog.[39]


Many bloggers, particularly those engaged in participatory journalism, differentiate themselves from the mainstream media, while others are members of that media working through a different channel. Some institutions see blogging as a means of "getting around the filter" and pushing messages directly to the public. Some critics worry that bloggers respect neither copyright nor the role of the mass media in presenting society with credible news. Bloggers and other contributors to user-generated content are behind Time magazine naming their 2006 person of the year as "You".

Many mainstream journalists, meanwhile, write their own blogs — well over 300, according to CyberJournalist.net's J-blog list.[citation needed] The first known use of a blog on a news site was in August 1998, when Jonathan Dube of The Charlotte Observer published one chronicling Hurricane Bonnie.[41]

Some bloggers have moved over to other media. The following bloggers (and others) have appeared on radio and television: Duncan Black (known widely by his pseudonym, Atrios), Glenn Reynolds (Instapundit), Markos Moulitsas Zúniga (Daily Kos), Alex Steffen (Worldchanging), Ana Marie Cox (Wonkette), Nate Silver (FiveThirtyEight.com), and Ezra Klein (Ezra Klein blog in The American Prospect, now in the Washington Post). In counterpoint, Hugh Hewitt exemplifies a mass-media personality who has moved in the other direction, adding to his reach in "old media" by being an influential blogger. Equally many established authors, for example Mitzi Szereto have started using Blogs to not only update fans on their current works but also to expand into new areas of writing.

Blogs have also had an influence on minority languages, bringing together scattered speakers and learners; this is particularly so with blogs in Gaelic languages. Minority language publishing (which may lack economic feasibility) can find its audience through inexpensive blogging.

There are many examples of bloggers who have published books based on their blogs, e.g., Salam Pax, Ellen Simonetti, Jessica Cutler, ScrappleFace. Blog-based books have been given the name blook. A prize for the best blog-based book was initiated in 2005,[42] the Lulu Blooker Prize.[43] However, success has been elusive offline, with many of these books not selling as well as their blogs. Only blogger Tucker Max made the New York Times Bestseller List.[44] The book based on Julie Powell's blog "The Julie/Julia Project" was made into the film Julie & Julia, apparently the first to do so.
Consumer-generated advertising in blogs

Consumer-generated advertising is a relatively new and controversial development and it has created a new model of marketing communication from businesses to consumers. Among the various forms of advertising on blog, the most controversial are the sponsored posts.[45] These are blog entries or posts and may be in the form of feedbacks, reviews, opinion, videos, etc. and usually contain a link back to the desired site using a keyword/s.

Blogs have led to some disintermediation and a breakdown of the traditional advertising model where companies can skip over the advertising agencies (previously the only interface with the customer) and contact the customers directly themselves. On the other hand, new companies specialised in blog advertising have been established, to take advantage of this new development as well.

However, there are many people who look negatively on this new development. Some believe that any form of commercial activity on blogs will destroy the blogosphere’s credibility.[46]


Blogging can result in a range of legal liabilities and other unforeseen consequences.


Several cases have been brought before the national courts against bloggers concerning issues of defamation or liability. U.S. payouts related to blogging totaled $17.4 million by 2009; in some cases these have been covered by umbrella insurance.[47] The courts have returned with mixed verdicts. Internet Service Providers (ISPs), in general, are immune from liability for information that originates with third parties (U.S. Communications Decency Act and the EU Directive 2000/31/EC).

In Doe v. Cahill, the Delaware Supreme Court held that stringent standards had to be met to unmask the anonymous posts of bloggers and also took the unusual step of dismissing the libel case itself (as unfounded under American libel law) rather than referring it back to the trial court for reconsideration.[48] In a bizarre twist, the Cahills were able to obtain the identity of John Doe, who turned out to be the person they suspected: the town's mayor, Councilman Cahill's political rival. The Cahills amended their original complaint, and the mayor settled the case rather than going to trial.

In January 2007, two prominent Malaysian political bloggers, Jeff Ooi and Ahiruddin Attan, were sued by pro-government newspaper, The New Straits Times Press (Malaysia) Berhad, Kalimullah bin Masheerul Hassan, Hishamuddin bin Aun and Brenden John a/l John Pereira over an alleged defamation. The plaintiff was supported by the Malaysian government.[49] Following the suit, the Malaysian government proposed to "register" all bloggers in Malaysia in order to better control parties against their interest.[50] This is the first such legal case against bloggers in the country.

In the United States, blogger Aaron Wall was sued by Traffic Power for defamation and publication of trade secrets in 2005.[51] According to Wired Magazine, Traffic Power had been "banned from Google for allegedly rigging search engine results."[52] Wall and other "white hat" search engine optimization consultants had exposed Traffic Power in what they claim was an effort to protect the public. The case was watched by many bloggers because it addressed the murky legal question of who is liable for comments posted on blogs.[53] The case was dismissed for lack of personal jurisdiction, and Traffic Power failed to appeal within the allowed time.[54][55][56][57]

In 2009, a controversial and landmark decision by The Hon. Mr Justice Eady refused to grant an order to protect the anonymity of Richard Horton.[58]

In 2009, NDTV issued a legal notice to Indian blogger Chetan Kunte for "abusive free speech" regarding a blog post criticizing their coverage of the Mumbai attacks.[59] The blogger unconditionally withdrew his post, replacing it with legal undertaking and an admission that his post had been "defamatory and untrue" which resulted in several Indian bloggers criticizing NDTV for trying to silence critics.[60]
Employment

Employees who blog about elements of their place of employment can begin to affect the brand recognition of their employer. In general, attempts by employee bloggers to protect themselves by maintaining anonymity have proved ineffective.[61]

Delta Air Lines fired flight attendant Ellen Simonetti because she posted photographs of herself in uniform on an airplane and because of comments posted on her blog "Queen of Sky: Diary of a Flight Attendant" which the employer deemed inappropriate.[62][63] This case highlighted the issue of personal blogging and freedom of expression versus employer rights and responsibilities, and so it received wide media attention. Simonetti took legal action against the airline for "wrongful termination, defamation of character and lost future wages".[64] The suit was postponed while Delta was in bankruptcy proceedings (court docket).[65]

In early 2006, Erik Ringmar, a tenured senior lecturer at the London School of Economics, was ordered by the convenor of his department to "take down and destroy" his blog in which he discussed the quality of education at the school.[66]

Mark Cuban, owner of the Dallas Mavericks, was fined during the 2006 NBA playoffs for criticizing NBA officials on the court and in his blog.[67]

Mark Jen was terminated in 2005 after 10 days of employment as an Assistant Product Manager at Google for discussing corporate secrets on his personal blog, then called 99zeros and hosted on the Google-owned Blogger service.[68] He blogged about unreleased products and company finances a week before the company's earnings announcement. He was fired two days after he complied with his employer's request to remove the sensitive material from his blog.[69]

In India, blogger Gaurav Sabnis resigned from IBM after his posts exposing the false claims of a management school, IIPM, led to management of IIPM threatening to burn their IBM laptops as a sign of protest against him.[70]

Jessica Cutler, aka "The Washingtonienne",[71] blogged about her sex life while employed as a congressional assistant. After the blog was discovered and she was fired,[72] she wrote a novel based on her experiences and blog: The Washingtonienne: A Novel. Cutler is presently being sued by one of her former lovers in a case that could establish the extent to which bloggers are obligated to protect the privacy of their real life associates.[73]

Catherine Sanderson, a.k.a. Petite Anglaise, lost her job in Paris at a British accountancy firm because of blogging.[74] Although given in the blog in a fairly anonymous manner, some of the descriptions of the firm and some of its people were less than flattering. Sanderson later won a compensation claim case against the British firm, however.[75]

On the other hand, Penelope Trunk wrote an upbeat article in the Boston Globe back in 2006, entitled "Blogs 'essential' to a good career".[76] She was one of the first journalists to point out that a large portion of bloggers are professionals and that a well-written blog can help attract employers.
Political dangers

Blogging can sometimes have unforeseen consequences in politically sensitive areas. Blogs are much harder to control than broadcast or even print media. As a result, totalitarian and authoritarian regimes often seek to suppress blogs and/or to punish those who maintain them.

In Singapore, two ethnic Chinese were imprisoned under the country’s anti-sedition law for posting anti-Muslim remarks in their blogs.[77]

Egyptian blogger Kareem Amer was charged with insulting the Egyptian president Hosni Mubarak and an Islamic institution through his blog. It is the first time in the history of Egypt that a blogger was prosecuted. After a brief trial session that took place in Alexandria, the blogger was found guilty and sentenced to prison terms of three years for insulting Islam and inciting sedition, and one year for insulting Mubarak.[78]

Egyptian blogger Abdel Monem Mahmoud was arrested in April 2007 for anti-government writings in his blog.[79] Monem is a member of the banned Muslim Brotherhood.

After expressing opinions in his personal blog about the state of the Sudanese armed forces, Jan Pronk, United Nations Special Representative for the Sudan, was given three days notice to leave Sudan. The Sudanese army had demanded his deportation.[80][81][82]

In Myanmar, Nay Phone Latt, a blogger, was sentenced to 20 years in jail for posting a cartoon critical of head of state Than Shwe.[83]
Personal safety
See also: Cyberstalking and Internet homicide

One consequence of blogging is the possibility of attacks or threats against the blogger, sometimes without apparent reason. Kathy Sierra, author of the innocuous blog "Creating Passionate Users",[84] was the target of such vicious threats and misogynistic insults that she canceled her keynote speech at a technology conference in San Diego, fearing for her safety.[85] While a blogger's anonymity is often tenuous, Internet trolls who would attack a blogger with threats or insults can be emboldened by anonymity. Sierra and supporters initiated an online discussion aimed at countering abusive online behavior[86] and developed a blogger's code of conduct.
Behavior

The Blogger's Code of Conduct is a proposal by Tim O'Reilly for bloggers to enforce civility on their blogs by being civil themselves and moderating comments on their blog. The code was proposed due to threats made to blogger Kathy Sierra.[87] The idea of the code was first reported by BBC News, who quoted O'Reilly saying, "I do think we need some code of conduct around what is acceptable behaviour, I would hope that it doesn't come through any kind of regulation it would come through self-regulation."[88]

O'Reilly and others came up with a list of seven proposed ideas:[89][90][91][92][93]

Take responsibility not just for your own words, but for the comments you allow on your blog.
Label your tolerance level for abusive comments.
Consider eliminating anonymous comments.
Ignore the trolls.
Take the conversation offline, and talk directly, or find an intermediary who can do so.
If you know someone who is behaving badly, tell them so.
Don't say anything online that you wouldn't say in person.

Badlapur Jambul

Badlapur Jambul

I Shoot Jesus When I Have Nothing To Shoot

187,535 items / 1,476,949 views

he meets me
twice a day
on this route
when i
am sad
depressed
than
it is jesus
i shoot
a poem
bears fruit
he reads
my mind
silent mute
what i am
what i am not
he wont refute
hanging
on a cross
he leads
the world
of the destitute
he also
knows the reason
why i shoot
hijras and prostitutes
beggars limbless
legless homeless
as my pictorial pursuit
my akhri salam
my akhri kalam
my tribute
their perseverance
their pain their pathos
i salute

Maine ik baar teri ek jhalak dekhi hai

187,534 items / 1,476,937 views

Meri hasrat hai ke mein phir tera deedar karoon
Tere saaye ko samajh kar mein haseen Taj Mahal
Chandni raat me nazaronse tujhe pyar karoon
Apni mehki hui zulfon ka sahara dede
Mera khoya hua rangeen nazara dede
Mere mehboob tujhe


Dhoond tha hoon tujhe har raah mei har mehfil mein
Thak gaye hai meri majboor tamanna ki kadam
Aaj ka din meri umeed ki hai aakhri din
Kal na jaane mei kahan aur kahan tu hai sanam
Do ghadi apni nigahon ka sahara dede
Mera khoya hua rangeen nazara dede
Mere mehboob tujhe


www.youtube.com/watch?v=3ahF-bLXOq4&NR=1

He Bleeds


He Bleeds, originally uploaded by firoze shakir photographerno1.

187,533 items / 1,476,930 views

eyes closed
a poet too
my poem
my pain
he reads
subscribes
to my blog feeds
jesus a blogger
in the lead
connecting
with my wants
my needs
in my soul
he plants
poems
as seeds
where once
a neglected
garden i had
planted weeds
alcoholic stupor
he cured healed
remedied
he knows
among his
followers
there is
one who
follows him
on good friday
barefeet cries for
hussain curses
yazeed
shoots humanity
beyond caste
color or creed
shoots
moharam
on bakra eid

A Street Photographers Grave




187,532 items / 1,476,918 views

because his world was the street
a prolific photographer beggar poet
barefeet they thought of burying
him in a hole work in progress
grave incomplete telephone
wires internet cable wires
to help him breathe underneath
the one who caused his
premature death
sent him her
black soothing saree
as winding sheet
her musky fragrance
bitter and sweet
death rolls-eyes
a stopped heart beat
he died of a stroke
in his sleep
deleted doomed dreams
a cosmic circle complete
neither death nor his muse
he could not cheat
his heart his liver his spleen
in a bottle she kept
as mince meat
to make her favorite dish
three little bears will eat
god save the human soul
from wily woman's charms
her deviousness her deceit
pompousness and conceit
pretty and petite
dainty shoes flatfeet
lithe lissom but not an athlete
her divine body rose petals
her soul hard rocky concrete

The Day I Added You As My Friend

187,531 items / 1,476,765 views



November 24, 2009 at 12:36am Report
Salaam Sir

I checked ur profile n pics ..n found em interesting..can i please add you as fiend ?

I am from .....


I wish I had ignored that request
my life would have been peaceful
tranquil quiet at its best ..
me and my solitude
my pathos my poetry
my passion my cuckoos nest
but I added you nonetheless
caught in a a poetic mess
it would have been better
had I said No instead of Yes
but crying over spilt milk
does not help
in any way I guess
her innocence
her throaty laughter
her silky dress
I gave her my phone
number my home
address nothing
more nothing less
words within words
my feeling
rise and fall
of my emotions
I did express
than came the crash
a meteoric fall from
her heart soul mind
you know the rest
take care be happy
all the best

The Mumbai Municipality Confiscated His Hand Cart

The Mumbai Municipality Confiscated His Hand Cart

The Mumbai Municipality Confiscated His Hand Cart

Because We Are A Nation of Superstitious Fools We Get Fucked And Conned Every time

The Mumbai Municipality Confiscated His Hand Cart

The Municipality has confiscated his cart and has sent it to Borival yard , they wont return it to him.. so he sits on the road sells tadgolas ..and people that rob rape sodomize the nation are treated with kids gloves .. all their loot in Swiss Banks .. nothing to be confiscated as the government knew they were crooks but gave them ample time to manipulate their account books make rogue false entries and get away with a lesser penalty..

And the common man they think is a unthinking fool.. in their own garden they have rotten weeds that they have allowed to grow with impunity..and only small fries get caught with the hands in the jar.. the original culprit wont ever be caught.. those who get them caught and gloat are as tainted as those that are caught..

I am tired of writing poems on a system that wont ever change.

The Cosmic Chattai of Pain of The Homeless Street Dweller

187,514 items / 1,476,201 views

es chattai par
na jane kitne
gand ragadte hain
khab bante hain
bigadte hain
aisi
madarchod
kismet
sari zindagi
isi chatai
par sadte hain
ladte hain
jhagdate hain
isi chatai par
lawris bachen
ubharte hai
jab ankhen band
nashen mai dhut
yeh apni
beti par
chadte hain

Making A Mountain Out Of A Mole Hill

187,530 items / 1,476,571 views


the hijra
her pain
her pathos
on the soul
of my sweet
bitter poetry
spills
two birds
with a single
stone she kills
the hijra
neither man
but some parts
of a woman
at will
lovemaking
technique
kama sutra
tantric sex
fine art
skill
the hijra
waiting
to kill or be killed
she wont ever
get pregnant
no need of pill
no menstrual
machinations
no overkill
deep water
a pain very
still a cosmic
ocean a desire
unfulfilled
a love machine
man made
broken wheel
broken axial
a hijra
her karma
her dharma
her freewill
neither full
nor half
a thirst
she instills
a fish
a broken
dorsal fin
bleeding gills
her cries
soundless
screams
very shrill
the hijra
a pail
tumbling
down
over the hill
a death wish
a juke box
request
she eagerly
fulfills
thunder
storm thrills
the hijra
gratitude
humility
goodwill

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