Shiasm Is The Oldest Protest Against Terrorism And Misplaced Jehad In The History Of The World

I have shot Moharam Ashura in almost all the major cities of India , starting from Mumbai , Lucknow Hyderabad Mehmoodabad Kolkatta Hussan Tekri  Chennai Delhi
and Shiasm is a path of  Peace ..Moharam has been a protest the only Protest 1400 year old against Terrorism in Islam .. propagated by the Umayads and in its new avatar as ISIS.

Sunnis and Shias live in mutual coexistence but the Wahabis Salafis Tablighis dont want it ,,

I have documented Moharam in pictures for the Non Muslims foreigners ,,

As Photographers We All Shoot What Suits Us Best

It is very easy to criticize a persons cultural phenomenon or his religious diversity as absurd , depraved , monolithic or whatever , as the culture background you come from this is an aberration , unseen absurdity ..

But for those who partake of this self infliction , this bleeding which is a fervor not a trance not under the influence of drugs but a spiritual protest by  a section of Muslims who believe in the same Maker the same Holy Prophet the same Holy Book.. but they believe in the Progeny of the Holy Prophet too his lineage his bloodline that passes from his daughter Princess Fatima her husband Ali Ibne Talib and her children Hassan and Hussain.

The Holy Prophets grandson was brutally murdered while he was praying in the battle of Karbala , the genocide the brutality the bestiality of Yazid s butchery , Yazid was the Caliph of the Umayad Dynasty ..

This chapter has been removed from most of the books of History by vested interests , and made this battle a political one thereby trying to condone the killing of the Holy Prophets Family ,and the start of ethnic cleansing killing of the followers of Hussain for heresy , persecution and it continues till date now more official under the modern Yazid The So Called Caliph Abubakr of ISIS,,

The killing of Christians rape ignominy ..crucifixion, decapitation , enslavement of women children is nothing short of genetic Arab barbarism and the silence of the rest of the Arab word , no Fatwa by the Grand Muftis against this evil adventurism..

Shias are thus abhorred for reminding the rest of the Islamic world of the true Genesis of Terrorism that began on the Sands of Karbala , the Chant Ya Hussain. is a cry for Freedom from all this Mayhem ..so persecuted as heretics  shot down gunned but the cry of Hussain spreads like wildfire among those who have stood up against Oppressors Tyrants and Dictators ,,

This is Shiasm in a nutshell..

As a photographer I am incapable to shoot flowers insects mountains landscapes I do not have that meritorious gift like some of you ..I am a simple photographer I shoot simple things and I will never shoot to ridicule your religion your faith or your ethnicity I would rather commit suicide ,,, you live every day I die everyday ,, death is meaningless .. I die when I shoot beggars the hijras the homeless the hopeless ,,

I shoot your religion become a Hindu or a Christian behind the camera and I dont shoot to make money  , we are blogger s photo bloggers lowest down the ladder .. we are neither mentioned by the people we shoot nor by paid or mainstream Media and our pictures are published not on newspapers but on the consciousness of Man,, We are not just a picture but a earth shattering Tweet too,

This world is absurd but as photographers we bring you  to the core of its intrinsic reality ...

Thanks

You Can Only Shoot What You Were Destined To Shoot ,,,

The Blade Matam Of Chennai

between the finger
of the hand it lies
as it cuts through
the chest ya hussain
ya hussain it replies
bringing tears to
the azadars eyes
our pain re echoes
on the sands of
karbala our
maksade hussain
for maksade fatima
our salvation
our paradise

our blood needs
no disguise ,

Crying For Hussain Ashura Chennai

In this article, I would like to present some of the traditions recorderded in the Sunni collections of the traditions Regarding him:

The Messenger of Allah said: "Al-Hasan and al-Husayn are the chiefs of the youth of Paradise and Fatimah is the chief of their women."

Sunni references:

(1) Sahih al-Tirmidhi, v5, p660, on the authority of Abu Sa’id and Hudhayfa
(2) Sunan Ibn Majah, Introduction 8
(3) al-Tabarani, on the authorities of: Umar, ‘Ali, Jabir, Abu Hurayrah, Usamah Ibn Zaid, al-Baraa, Ibn ‘Adi, and Ibn Masud.
(4) al-Kubra, by al-Nisa’i
(5) Musnad Ahmad Ibn Hanbal, v1, pp 62,82, v3, pp 3,64, v5, p391
(6) Fada’il al-Sahaba, by Ahmad Hanbal, v2, p771, Tradition #1360
(7) al-Mustadrak, by al-Hakim, v3, pp 166,167
(8) Hilyatul Awliyaa, by Abu Nu’aym, v5, p71
(9) Majma’ al-Zawa’id, by al-Haythami, v9, p187
(10) Tuhfatul Ashraf, by Lumzi, v3, p31
(11) Ibn Habban, as mentioned in al-Mawarid, pp 551,553
(12) al-Sawa’iq al-Muhriqah, by Ibn Hajar Haythami, Ch. 11, section 3, p290
(13) Mishkat al-Masabih, by Khatib al-Tabrizi, English Version, Tdadition #6154

Also it is narrated that:

The Messenger of Allah said: "Husayn is from me and I am from Husayn."

Sunni references:

(1) Musnad Ahmad Ibn Hanbal, v4, p172
(2) Fadha’il al-Sahaba, by Ahmad Hanbal, v2, p772, Tradition #1361
(3) al-Mustadrak, by al-Hakim, v3, p 177
(4) Amali, by Abu Nu’aym al-Isbahani, p 64
(5) al-Kuna wal Asmaa, by al-Dulabi, v1, p88
(6) al-Tabarani, v3, p21
(7) Adab by al-Bukhari, also al-Tirmidhi and Ibn Majah, as quoted in:
(8) al-Sawa’iq al-Muhriqah, by Ibn Hajar Haythami, Ch. 11, section 3, p291
(9) Mishkat al-Masabih, by Khatib al-Tabrizi, English Version, Tdadition #6160

The last part of the above tradition probably means that Imam Husayn (as), by sacrificing himself and his family, preserved the religion of Prophet Muhammad (S) from full annihilation.

Abu Huraira narrated:

The Prophet (S) looked toward ‘Ali, Hasan, Husayn, and Fatimah (sa), and then said: "I am in war with those who will fight you, and in peace with those who are peaceful to you."

Sunni references:

(1) Sahih al-Tirmidhi, v5, p699
(2) Sunan Ibn Majah, v1, p52
(3) Fadha’il al-Sahaba, by Ahmad Ibn Hanbal, v2, p767, Tradition #1350
(4) al-Mustadrak, by al-Hakim, v3, p149
(5) Majma’ al-Zawa’id, by al-Haythami, v9, p169
(6) al-Kabir, by al-Tabarani, v3, p30, also in al-Awsat
(7) Jami’ al-Saghir, by al-Ibani, v2, p17
(8) Tarikh, by al-Khateeb al-Baghdadi, v7, p137
(9) Sawaiq al-Muhriqah, by Ibn Hajar al-Haythami, p144
(10) Talkhis, by al-Dhahabi, v3, p149
(11) Dhakha’ir al-Uqba, by al-Muhib al-Tabari, p25
(12) Mishkat al-Masabih, by Khatib al-Tabrizi, English Version, Tdadition #6145

Also:

The Messenger of Allah said: "He who loves al-Hasan and al-Husayn, loved me, and he who makes them angry has made me angry."

Sunni reference:

- Sunan Ibn Majah,
- al-Mustadrak, by al-Hakim, from Abu Hurairah
- Musnad Ahmad Ibn Hanbal, as quited in:
- al-Sawa’iq al-Muhriqah, by Ibn Hajar Haythami, Ch. 11, section 3, p292

It has been narrated in two wordings that:

The Messenger of Allah said: "I named Hasan and Husayn and Muhsin the names of the sons of Aaron (Haroon) who were: Shubbar, Shubair, and Mushbir."

Sunni references:

(1) Sunan Abu Dawud al-Tilyasi, v1, p232 (without mentioning Muhsin)
(2) Fadha’il al-Sahaba, by Ahmad Ibn Hanbal, v2, p774, Tradition #1365
(3) al-Mustadrak, by al-Hakim, v3, pp 165,168
(4) Kashf al-Astar, by al-Bazzar, v2, p416
(5) Ibn Habban, as quoted in al-Mawarid, p551
(6) al-Tabarani, v3, p100
(7) Idhaah, Abdul Ghani, from Salman al-Farsi
(8) al-Mu’jam, by al-Baghawi, as quoted in:
(9) al-Sawa’iq al-Muhriqah, by Ibn Hajar Haythami, Ch. 11, section 3, p292

The third son of Lady Fatimah (sa) who was pre-named by the Prophet as Muhsin, was miscarried shortly after the demise of Prophet.

Usamah ibn Zayd narrated:

I went to the Prophet (S) one night about something I required and he came out with something (I did not know what) under his cloak. When I had finished telling him my business I asked him what he had under his cloak, and when he opened it I saw al-Hasan and al-Husayn on his hips. He then said, "These are my sons and my daughter’s sons. O Allah, I love them, so I beseech Thee to love them and those who love them.”

Sunni References:

- Sahih Tirmidhi, per:
- Mishkat al-Masabih, by Khatib al-Tabrizi, English Version, Tdadition #6156

Anas ibn Malik Narrated:

When Allah’s Messenger (S) was asked which member of his family was dearest to him, he replied, "Al-Hasan and al-Husayn.”He used to say to Fatimah, "Call my two sons to me,”and then would sniff and cuddle them.

Sunni References:

- Sahih Tirmidhi, per:
- Mishkat al-Masabih, by Khatib al-Tabrizi, English Version, Tdadition #6158

Imam Husayn (as) said: "Don’t you see that the truth is not followed and the falsehood is not discouraged? (The situation is so severe) so that a Believer wishes to meet Allah (i.e., to die). And today I don’t see death but prosperity, and living with tyrants is nothing but disgust and disgrace."

Sunni Reference: Hilyatul Awliyaa, by Abu Nu’aym, v2, p39

إني لا أرى الموت إلا السعادة و الحياة مع الظالمين إلا برما.
Imam Husayn (as) said in the day of Ashura: "If you do not have any religion, then at least be free (open-minded) in your present life."

إن لم يكن لكم دين فكونوا أحراراً في دنياكم.
Imam Husayn (as) said: "By Allah, I shall not give my oath to you like a humiliated one, and nor shall I flee like the captive."

و الله لا أعطيكم بيدي إعطاء الذليل و لا أفِرُ فرار العبيد.
al-Bukhari Narrated from Ibn Abi Na’m:

I have heard Prophet saying: "They (Hasan and Husayn) are my two sweet- smelling flowers in this world."

Sunni Reference: Sahih al-Bukhari, Arabic-English, v8, Tradition #23

Again al-Bukhari narrated from Ibn Abi Nu’m:

A person asked Abdullah Ibn Umar whether a Muslim could kill flies. I heard him saying (in reply): "The people of Iraq are asking about the killing of flies while they themselves murdered the son of the daughter of Allah’s Apostle . The Prophet said, They (i.e. Hasan and Husayn) are my two sweet basils in this world.”

Sunni Reference: Sahih al-Bukhari, Arabic-English, v5, Tradition #96

Narrated Anas Ibn Malik said:

"The head of al-Husayn was brought to Ubaidullah Ibn Ziyad and was put in a tray, and then Ibn Ziyad started playing with a stick at the nose and mouth of al-Husayn’s head, and saying something about his handsome features.”Anas then said (to him): "Al-Husayn resembled the Prophet more than any other people."

Sunni Reference: Sahih al-Bukhari, Arabic-English, v5, Tradition #91

Imam Husayn said: "I revolted not for wickedness nor for fame. Verily I rose only to seek for rectification in the nation of my grandfather, The Messenger of Allah."

إني لم أخرج اشراً و لا بطراً و إنما خرجت لطلب الإصلاح في أمة جدي رسول الله.
Imam Husayn said: "The true life is all having a strong idea and striving (for that idea)."

إن الحياة عقيدة و جهاد.
Imam Husayn said: "People are the slaves of this world, and religion is just in their tong. They keep it as long as it meets their comfortable life. But when the test comes, religion holders become very few."

إن الناس عبيد الدنيا و الدين لَعِقٌ على ألسِنَتهم يحوطونه ما درَّت معائشهم. فإذا مُحِّصوا بالبلاء قل الديَّانون.
Peace, with sception and hope, I seek, (congruity’s scope I know is bleak)
To mend I crave (rather than kill)
To spill blood, abhor I will.
Intend I do, no force to use (If sense in you I can infuse)
But the rules, supreme, of the divine faith
Resolved I am, to defend till death.
Face your hostile moves I will.
Thought accord I covet, seek peace still.
A holy war it means indeed
If waged to crush the devil’s creed.
No rancor, `against you,’ I hold
But faith do cherish - as I told.
Islam I will resolutely shield
Burnt will stand and never yield.
Would welcome death (and make it tame)
Would rather die than live in shame.
Your Prophet’s scion I’m - you know
At least some regard to his name show.
His singular dictum is my creed:
"Universal good”I adore, indeed.
‘Ali, the paragon, the seraphic Imam
Cham of the faith, the shield of Islam
Inimitable, impeccable: I am his son
His peerless attributes I have won.
My heart is virtues’ abode and nest
Blessedness harbors in my breast.

The Prophet Crying For Imam Al-Husayn

Narrated Salma:

"I went to visit Umm Salamah and found her weeping. I asked her what was making her weep and she replied that she had seen Allah’s Messenger (S) (meaning in a dream) with dust on his head and beard. She asked him what was the matter and he replied, `I have just been present at the slaying of al-Husayn.’"

- Sahih Tirmidhi, per:

- Mishkat al-Masabih, by Khatib al-Tabrizi, English Version, Tdadition #6157

Narrated Abdullah Ibn Abbas:

One day at midday he saw in a dream the Prophet (S) disheveled and dusty with a bottle containing blood in his hand and said, "You for whom I would give my father and mother as ransom, what is this?”

He replied, "This is the blood of al-Husayn and his companions which I have been collecting today.”He told that he was reckoning that time and found that he had been killed at that time.

- Musnad Ahmad Hanbal;
- Dala’il an-Nubuwwah, by al-Bayhaqi; per:
- Mishkat al-Masabih, by Khatib al-Tabrizi, English Version, Tdadition #6172

Aisha narrated:

The Prophet (S) said: "Gabriel informed me that my grandson al- Husayn (as) will be killed after me in the land of al-Taff and brought me this Turbah (mudd/soil) and informed me that this is the soil of the place he will be martyred."

Sunni reference:

- Tabaqat, by Ibn Sa’d,
- al-Tabarani, as quoted in:
- al-Sawa’iq al-Muhriqah, by Ibn Hajar Haythami, Ch. 11, section 3, p292

Not only human beings, but also the Jinns mourn for Imam al-Husayn. It has been narrated that after his (as) martyrdom:

Um Salama (the wife of Prophet (S)) said: I heard the Jinns (the unseen creatures) mourning for al-Husayn."

Sunni references:

(1) Tarikh al-Kabir, by al-Bukhari (the author of Sahih), v4, part 1, p26
(2) Fada’il al-Sahaba, by Ahmad Ibn Hanbal, v2, p776, Tradition #1373
(3) Tabarani, v3, pp 130-131
(4) Tahdhib, v7, p404 As for the Shi’ite references, there is a traditions from the Prophet

(S) that: "When al-Khidr (as) met Moses (as), he explained and forecast the catastrophe of Karbala (the place where this tragedy took place) in the day of Ashura for Moses, and the calamities that will happen on that day, and then both al-Khidr and Moses cried and screamed severely.”

Also Ibn Abbas (ra) narrated that he met Imam ‘Ali (as) in Ziqar, and Imam ‘Ali pulled out a book that was written of the words of Prophet (S) in which the Prophet had explained the tragedy of Ashura and the slaughtering of his grandson al-Husayn and how he will be killed and who kills him and who assist them and who will be martyred with him. Then Imam ‘Ali (as) screamed severely and caused Ibn Abbas (ra) to cry.

Umayad Sanctifying Ashura

Bani Umayyah (Umayad) forced people to celebrate the day of Ashura (10th of Muharram) as a blessed day, and encouraged people to buy and store their annual food on that day and to fast that day as Sunnah, by fabricating traditions in this regard which were solely designed to overshadow and to cover up the great catastrophe of the slaughtering the household of Prophet (S).

To make people believe that Ashura is a blessed day, day fabricated that it was in that day when Allah saved Bani Israel from Pharaoh. this is while Moses (as) and his companions were saved and passed the Nile river in the month of Rabiul-Awwal.

They also invented that the repentance of Adam was accepted on that day, while it was accepted in the month of Zil-Hajjah. They say that it was the day that Jonah (Yunos) was saved from the body of fish and the ark of Noah was settled on earth while it was on the 18th of Zil-Hajjah. All those traditions were fabricated By Bani Umayyah to cover their crimes. Imran ibn Husayn narrated that:

The Prophet (S) at the time of his death disliked three tribes:

Thaqif, the Banu Hanifah and the Banu Umayyah.

- Sahih Tirmidhi, per:
- Mishkat al-Masabih, by Khatib al-Tabrizi, English Version, Tdadition #5983

"The Children of Umayad shall ascend to my pulpit. I have seen them in my dreams jumping on my pulpit like monkeys."

Then the Prophet said that the following verse was revealed about the Umayad:

And We made that dream, which We have shown you, only as a test to the people and the cursed tree in the Qur’an. And We warn them but it only increases their extreme transgression! (17:60)

Sunni references:

- Sharh Ibn Abi al-Hadid, Volume 3 page 81
Printed by Muhammad ‘Ali Subaih in Egypt

- Fakhr al-Din al-Razi in his commentary of the Holy Qur’an, Chapter 17 Volume 5 Pages 413 - 414
Second Printing by al-Matbaah al-Sarafeyah 1304 H

Ashura is the day of mourning and lamentation. In a tradition from Ahlul- Bayt, it is said that "whoever celebrates this day as a blessed day, he will be resurrected in the day of judgment with Yazid.”The reason is clear, and it is because there are traditions from Prophet (S), every body who is pleased with an action, he will be resurrected in the day of judgment with the one who did that action. Performing a non-obligatory Fasting is a sign of being pleased and a sign of happiness.

I know you say such traditions are narrated in Sahih xxxx. But remember that there are many contradictory reports are within these xxxx which disprove your hypothesis as being Sahih books.

Bismillah-hirehman-nirraheem

Muhammad came in the kingdom of God,
as a messenger of peace as the master of creed.
He influenced the world with ‘Ali’s help,
and all the sons from his daughter’s breed.

Fatimah the lady of God’s paradise,
‘Ali the warrior, the leader, the wise.
Hassan, the heir of eternal lore,
Hussain, the martyr, the heaven’s door.

Call ‘Ali in the trouble, Almighty says,
because in his presence the evil decays.
He’s the lion of God, he’s the sword of God,
and all his believers are one righteous squad.
Islam’s prosperity is the gift of Hussain,
in the way of God, he sacrificed his clan.

He gave his head but not his grace,
His martyrdom is a slap on the devils face.
The grandson of prophet decided to fight,
to unveil the Satan, and bring him in light.
The food was banned, the water was stopped,
but on his mind the triumph had topped.

Zainab was with her brother all the time,
and participated as much to demolish the crime.
Her surety was Abbas, the holder of the flag,
whose hand on the emblem is the victory’s tag.

The thirst was a menace, the hunger a threat,
an example for all the mankind was set.
But the righteuos fought, and died on the faith,
and the right won, against the evils wraith.

More Sayings From The Holy Prophet About Imam Husayn:

1. Whosoever wishes to such a person who lives on earth but whose dignity is honoured by the Heaven-Dwellers, should see my grandson Husayn.

2. O my son! Thy flesh is my flesh and thy blood is my blood; thou art a leader, the son of a leader and the brother of a leader; thou art a spiritual guide, the son of a spiritual guide and the brother of a spiritual guide; thou art an Imam the son of an Imam and the brother of an Imam; thou art the father of nine Imams, the ninth of whom would be the Qaim (the last infallible spiritual guide)

3. The punishment inflicted on the murderer of Husayn in hell would be equal to half of the total punishment to be imposed on the entire sinners of the world.

4. When the Holy Prophet informed Lady Fatimah of the Martyrdom in store for his grandson, she burst into tears as asked "O my father! when would my son be martyred?”"In such a critical moment,”replied the Holy Prophet, "when neither I nor you, nor ‘Ali would be alive.”

This accentuated her grief and she inquired again, "Who then, O my father, would commemorate Husayn’s Martyrdom?”The Holy Prophet said, "The men and the women of a particular group of my followers, who will befriend my Ahlul Bayt, will mourn for Husayn and commemorate his martyrdom each year in every century."

The Prophet Crying For Imam Al-Husayn
Umayad Sanctifying Ashura
More Sayings From The Holy Prophet About Imam Husayn:

www.al-islam.org/shiite-encyclopedia-ahlul-bayt-dilp-team...

With My Grandchildren s Eyes She Looked At Me

as the blood  from
my head flowed freely
in her eyes were lamps
shining brightly asking
a million questions
quizzically but than
i thought it was not
my blood but my camera
that had become her
fascination truly she
was wondering what
magic it held that it
had captured her tiny
soul beautifully her
faith her parentage
her shia ancestry
reading the names
of her forefathers
her family tree
than she gave me
another envious
look she knew my
grandchildren shot
pictures better than
me without Fstops
point and shoot
without camera
 dead decadent
rules unlike me

marziya nerjis zinnia
to be or not to be
she let go her vision
shot me without a
camera veritably

Hamare Bacchon Ke Sar Dekhar Khanjar Bhi Sharminda Ho Jata Hai

use shimr
ke hath main
apni badkismati
ka waqt yad ata hai
bacche ke khoon se
khanjar aj bhi
apna gunah
maf karata hai
unke sar dekhkar
khanjar bhi
 sharminda
ho jata hai

The Saddest Day ,, Ashura Chennai

From Wikipedia, the free encyclopedia

The Day of Ashura (Arabic: عاشوراء‎ ʻĀshūrā’ , colloquially: /ʕa(ː)ˈʃuːra/; Urdu: عاشورہ‎; Persian: عاشورا‎; Turkish: Aşure Günü) is on the tenth day of Muharram in the Islamic calendar and marks a very important day of the Mourning of Muharram.
Day of Ashura marks a global protest against the tyrant rulers specially cursing the Yazid I who martyred Husayn ibn Ali for refusing to take the oath of his allegiance. It is commemorated by Shi'a Muslims as a day of mourning for the martyrdom of Husayn ibn Ali, the grandson of Muhammad at the Battle of Karbala on 10 Muharram in the year 61 AH (in AHc: October 9,[1] and in AHt: October 10, 680 CE) [2] In some Shi'a regions of Muslim countries such as Afghanistan, Iran, Azerbaijan, Iraq, Lebanon, Bahrain, and Pakistan, the Commemoration of Husayn ibn Ali has become a national holiday and most ethnic and religious communities participate in it.[3][4] Even in predominantly Hindu majority but secular country like India, Ashura (10th day in the month of Muharram) is a public holiday.

It is commemorated by Sunni Muslims (who also refer to it as The Day of Atonement) as the day on which the Israelites were freed from the Pharaoh (called 'Firaun' in Arabic) of Egypt. According to Sunni Muslim tradition, Ibn Abbas narrates that Muhammad came to Madina and saw the Jews fasting on the tenth day of Muharram. He asked, “What is this?” They said, “This is a good day, this is the day when Allah saved the Children of Israel from their enemy and Musa (Moses) fasted on this day.” So he fasted on this day and told the people to fast.[5][6] Many Sunnis also recognize the importance of the events at Karbala and the martyrdom of Imam Husayn in regards to Ashura.[7][8]

Etymology of Ashura[edit]
The root for the word Ashura has the meaning of tenth in Semitic languages; hence the name of the remembrance, literally translated, means "the tenth day". According to the orientalist A.J. Wensinck, the name is derived from the Hebrew ʿāsōr, with the Aramaic determinative ending.[9] The day is indeed the tenth day of the month, although some Islamic scholars offer up different etymologies.

In his book Ghuniyatut Talibin, Sheikh Abdul Qadir Jilani writes that the Islamic scholars have a difference of opinion as to why this day is known as Ashura, with some scholars suggesting that this day is the tenth most important day that God has blessed Muslims with.[citation needed]

Commemoration of the martyrdom of Husayn ibn Ali[edit]

Millions of Shia Muslims gather around the Husayn Mosque in Karbala after making the Pilgrimage on foot during Arba'een, which is a Shia Muslim religious observation that occurs 40 days after the Day of Ashura.
Main article: Commemoration of Husayn ibn Ali
History of the commemoration by Shi'a[edit]
See also: Battle of Karbala
This day is well-known because of mourning for the martyrdom of Husayn ibn Ali, the grandson of Muhammad the third Shia Imam, along with members of his family and close friends at the Battle of Karbala in the year 61 AH (680 AD). Yazid I was in power then and wanted the Bay'ah (allegiance) of Husayn ibn Ali. A segment of Muslims believed Yazid was openly going against the teachings of Islam in public and changing the sunnah of Muhammad.[10][10][11]


Shi'a Muslims in Malir, Pakistan performing zanjeer--ritual flagellation.

Muharram procession in kashmir
Husayn in his path toward Kufa encountered the army of Ubaydullah ibn Ziyad, the governor of Kufa. On October 10, 680 (Muharram 10, 61 AH), he and his small group of companions and family members (in total who were around 72 men and few ladies and children)[12][13] fought with a large army of perhaps more than 100,000 men under the command of Umar ibn Sa'ad, son of the founder of Kufa. Husayn and all of his men were killed in search of water. The nearby river (Euphrates) was blocked by Ubaydullah ibn Ziyad men and Husayn and his companions were not allowed to get any water from it. Before being killed, Husayn said "If the religion of Muhammad was not going to live on except with me dead, let the swords tear me to pieces."[14][unreliable source?]. Some of the bodies of the dead, including that of Husayn, were then mutilated.[2]

Commemoration for Husayn ibn Ali began after the Battle of Karbala. After the massacre, the Umayyad army looted Husayn's camp and set off with his women and children for the court of Ibn Ziyad. A moving oration delivered by Zaynab in Kufa is recorded in some sources. The prisoners were next sent to the court of Yazid, Umayyad caliph, in Damascus, where one of his Syrian followers asked for Husayn's daughter, Sakayna, and once again it was Zaynab[disambiguation needed] who came to the rescue and protected her honour. The family remained in Yazid's prison for a time. The first assembly (majlis) of Commemoration of Husayn ibn Ali is said to have been held by Zaynab in prison. In Damascus, too, she is reported to have delivered a poignant oration. The prison sentence ended when Husayn's 3 year old daughter, Janabe Sakayna, died in captivity. She often cried in prison to be allowed to see her father. She is believed to have died when she saw her father's mutilated head. Her death caused an uproar in the city, and Yazid, fearful of a potential resulting revolution, freed the captives.[15]

"Zaynab bint Ali quoted as she passed the prostrate body of her brother, Husayn. " O Muhammad(Sallallahu Alaihi Wa'sallam)! O Muhammad(Sallallahu Alaihi Wa'sallam)! May the angels of heaven bless you. Here is Husayn in the open, stained with blood and with limbs torn off. O Muhammad! Your daughters are prisoners, your progeny are killed, and the east wind blows dust over them." By God! She made every enemy and friend weep."
Tabari, History of the Prophets and Kings, Volume XIX The Caliphate of Yazid.[16]
Husayn's grave became a pilgrimage site among Shi'a only a few years after his death. A tradition of pilgrimage to the Imam Husayn Shrine and the other Karbala martyrs quickly developed, which is known as Ziarat Ashura.[17] The Umayyad and Abbasid caliphs tried to prevent construction of the shrines and discouraged pilgrimage to the sites.[18] The tomb and its annexes were destroyed by the Abbasid caliph Al-Mutawakkil in 850–851 and Shi'a pilgrimage was prohibited, but shrines in Karbala and Najaf were built by the Buwayhid emir 'Adud al-Daula in 979-80.[19]

Public rites of remembrance for Husayn's martyrdom developed from the early pilgrimages[citation needed]. Under the Buyid dynasty, Mu'izz ad-Dawla officiated at public commemoration of Ashura in Baghdad[citation needed]. These commemorations were also encouraged in Egypt by the Fatimid caliph al-'Aziz[citation needed]. From Seljuq times[citation needed], Ashura rituals began to attract participants from a variety of backgrounds, including Sunnis[citation needed]. With the recognition of Twelvers as the official religion by the Safavids, Mourning of Muharram extended throughout the first ten days of Muharram.[17]

Significance of Ashura for Shi'a Muslims[edit]

10th of the month of Muharrem: The Ashure Day - Huseyn bin Ali was murdered at Kerbela [20] Remembrance by Jafaris, Qizilbash Alevi-Turks and Bektashis together in Ottoman Empire.
This day is of particular significance to Twelver Shi'a Muslims and Alawites, who consider Husayn (the grandson of Muhammad) Ahl al-Bayt the third Imam to be the rightful successor of Muhammad.


Shi'a devotees congregate outside the Sydney Opera House, Australia to commemorate Husayn.
Shi'as make pilgrimages on Ashura, as they do forty days later on Arba'een, to the Mashhad al-Husayn, the shrine in Karbala, Iraq that is traditionally held to be Husayn's tomb. On this day Shi'a are in remembrance, and mourning attire is worn. They refrain from music, since Arabic culture generally considers music impolite during death rituals. It is a time for sorrow and respect of the person's passing, and it is also a time for self-reflection, when one commits oneself to the mourning of the Husayn completely. Weddings and parties are also not planned on this date by Shi'as. Shi'as also express mourning by crying and listening to recollections about the tragedy and sermons on how Husayn and his family were martyred. This is intended to connect them with Husayn's suffering and martyrdom, and the sacrifices he made to keep Islam alive. Husayn's martyrdom is widely interpreted by Shi'a as a symbol of the struggle against injustice, tyranny, and oppression.[21] Shi'as believe the Battle of Karbala was between the forces of good and evil with Husayn representing good while Yazid represented evil. Shi'as also believe the Battle of Karbala was fought to keep the Muslim religion untainted of any corruptions and they believed the path that Yazid was directing Islam was definitely for his own personal greed.[citation needed]

Shia Imams strongly insist that the day of Ashura should not be taken as a day of joy and festivity. According to a hadith which is reported from Ali claiming it was on that day the God forgave Adam, Noah's Ark rested on dry land, the Israelites were saved from Pharaoh's army, etc.[clarification needed] The day of Ashura, according to Eighth Shia Imam, Ali al-Rida, must be observed as a day of inactivity, sorrow and total disregard of worldly cares.[22]

Some of the events associated with Ashura are held in special congregation halls known as "Imambargah" and Hussainia.[citation needed]

Cutting with knives or chains[edit]
As suffering and cutting the body with knives or chains (matam) have been prohibited by Shi'a marjas like Ali Khamenei, Supreme Leader of Iran,[23] some Shi'a observe mourning with blood donation which is called "Qame Zani"[23] and flailing.[24] Yet some Shi'ite men and boys continue to slash themselves with chains (zanjeer) or swords (talwar) and allow their blood to run freely.[24]

Certain rituals like the traditional flagellation ritual called Talwar zani (talwar ka matam or sometimes tatbir) using a sword or zanjeer zani or zanjeer matam, involving the use of a zanjeer (a chain with blades) are also performed.[25] These are religious customs that show solidarity with Husayn and his family. People mourn the fact that they were not present at the battle to fight and save Husayn and his family.[26][27] In some western cities, Shi'a communities have organized blood donation drives with organizations like the Red Cross on Ashura as a positive replacement for self-flagellation rituals like "Tatbir" and "Qame Zani".

Shia commonly believe that taking part in Ashura is to be absolved of sin[citation needed]. A popular Shia saying has it that, `a single tear shed for Husayn washes away a hundred sins.`[28]

Popular customs[edit]

Re-enactment of the events of Ashura in Manama, Bahrain.
For Shi'as, commemoration of Ashura is not a festival, but rather a sad event, while Sunni Muslims view it as a victory God has given to his prophet, Moses. This victory is the very reason, as Sunni Muslims believe, Muhammad mentioned when recommending fasting on this day. For Shi'as, it is a period of intense grief and mourning. Mourners, congregate at a Mosque for sorrowful, poetic recitations such as marsiya, noha, latmiya and soaz performed in memory of the martyrdom of Husayn, lamenting and grieving to the tune of beating drums and chants of "Ya Hussain." Also Ulamas give sermons with themes of Husayn's personality and position in Islam, and the history of his uprising. The Sheikh of the mosque retells the Battle of Karbala to allow the listeners to relive the pain and sorrow endured by Husayn and his family. In Arab countries like Iraq and Lebanon they read Maqtal Al-Husayn. In some places, such as Iran, Iraq and the Arab states of the Persian Gulf, Ta'zieh, passion plays, are also performed reenacting the Battle of Karbala and the suffering and martyrdom of Husayn at the hands of Yazid.[12][13]


Indian Shia Muslims take out a Ta'ziya procession on day of Ashura in Barabanki, India, Jan, 2009.
For the duration of the remembrance, it is customary for mosques and some people to provide free meals (NAZRI) on certain nights of the month to all people[citation needed]. People donate food and Middle Eastern sweets to the mosque[citation needed]. These meals are viewed as being special and holy, as they have been consecrated in the name of Husayn, and thus partaking of them is considered an act of communion with God, Hussain, and humanity.[citation needed]

Participants congregate in public processions for ceremonial chest beating (matham/latmiya) as a display of their devotion to Husayn, in remembrance of his suffering and to preach that oppression will not last in the face of truth and justice.[29] Others pay tribute to the time period by holding a Majilis, Surahs from the Quran and Maqtal Al-Husayn are read.


Shia Muslims take out an Al'am procession on day of Ashura in Barabanki, India, Jan, 2009.
Today in Indonesia, the event is known as Tabuik (Minangkabau language) or Tabut (Indonesian). Tabuik is the local manifestation of the Shi'a Muslim Mourning of Muharram among the Minangkabau people in the coastal regions of West Sumatra, particularly in the city of Pariaman. The re-enactment includes the Battle of Karbala, and the playing of tassa and dhol drums.[citation needed]

In countries like Turkey, there is the custom of eating Noah's Pudding (Ashure) as this day in Turkish is known as Aşure.


Tabuiks being lowered into the sea in Pariaman, Indonesia, by Shia Muslims.
Commemoration of Husayn ibn Ali by non-Muslims[edit]
In Trinidad and Tobago[30] and Jamaica[31] all ethnic and religious communities participate in this event, locally known as "Hosay" or "Hussay", from "Husayn".

Significance of Ashura for Sunni Muslims[edit]
Not related to Ashura and Karbala, some Sunni Muslims fast on this day of Ashura based on narrations attributed to Muhammad. Some other Sunnis accept Ashura as a significant day due to the martyrdom of Imam Husayn and the significance of the events at Karbala. The fasting is to commemorate the day when Moses and his followers were saved from Pharaoh by Allah by creating a path in the Red Sea. According to Muslim tradition, the Jews used to fast on the tenth day. So Muhammad recommended to be different from the Jews and recommended fasting two days instead of one.[32] 9th and 10th or the 10th and 11th day of Muharram.


A tadjah at Hosay in Port of Spain during the 1950s
In some countries other religious communities commemorate this event. According to Hadith record in Sahih Bukhari, Ashura was already known as a commemorative day during which some Makkah residents used to observe customary fasting. Muhammad used to fast on the day of Ashura, 10th Muharram, in Makkah. When fasting the month of Ramadan became obligatory, the fast of Ashura was made non compulsory. This has been narrated by Ayesha RA, Sahih Muslim, (Hadith-2499). In hijrah event when Muhammad led his followers to Madina, he found the Jews of that area likewise observing fasts on the day of Ashura. At this, Muhammad affirmed the Islamic claim to the fast, and from then the Muslims have fasted on combinations of two or three consecutive days including the 10th of Muharram (e.g. 9th and 10th or 10th and 11th).[5][6]

A companion of Muhammad, Ibn Abbas reports Muhammad went to Madina and found the Jews fasting on the tenth of Muharram. Muhammad inquired of them, "What is the significance of this day on which you fast?" They replied, "This is a good day, the day on which God rescued the children of Israel from their enemy. So, Moses fasted this day." Muhammad said, "We have more claim over Moses than you." Muhammad then fasted on that day and ordered Muslims too.[33]

The narrations of Muhammad mentioning the Children of Israel being saved from Pharaoh are indeed confirmed by authentic hadith in Sahih Bukhari and Sahih Muslim.

Sunnis regard fasting during Ashura as recommended, though not obligatory, having been superseded by the Ramadan fast.Sahih Muslim, (Hadith-2499)[34]

Muhammad's tribe, the Quraish, fasted on the 10th of Muharram. Though optional, Muhammad retained this pre-Islamic practice too. Below is details from the Hadith:

Narrated Ayesha RA:

'Ashura' (i.e. the tenth day of Muharram) was a day on which the tribe of Quraish used to fast in the pre-lslamic period of ignorance. The Prophet also used to fast on this day. So when he migrated to Madina, he fasted on it and ordered (the Muslims) to fast on it. When the fasting of Ramadan was enjoined, it became optional for the people to fast or not to fast on the day of Ashura.

Egyptian Muslims customarily eat a pudding (also known as Ashura) after dinner on the Day of Ashura. Similar to the Turkish Aşure, it is a wheat pudding with nuts, raisins, and rose water.

Socio-political aspects[edit]
Commemoration of Ashura has great socio-political value for the Shi'a, who have been a minority throughout their history. "Al-Amd" asserts that the Shi'a transference of Al-Husayn and Karbala ' from the framework of history to the domain of ideology and everlasting legend reflects their marginal and dissenting status in Arab-Islamic society.[original research?][citation needed] According to the prevailing conditions at the time of the commemoration, such reminiscences may become a framework for implicit dissent or explicit protest. It was, for instance, used during the Islamic Revolution of Iran, the Lebanese Civil War, the Lebanese resistance against the Israeli military presence and in the 1990s Uprising in Bahrain. Sometimes the `Ashura' celebrations associate the memory of Al-Husayn's martyrdom with the conditions of Islam and Muslims in reference to Husayn's famous quote on the day of Ashura: "Every day is Ashura, every land is Karbala".[35]

From the period of the Iranian Constitutional Revolution (1905–1911) onward, mourning gatherings increasingly assumed a political aspect. Following an old established tradition, preachers compared the oppressors of the time with Imam Hosayn's enemies, the umayyads.[36]

The political function of commemoration was very marked in the years leading up to the Islamic Revolution of 1978–79, as well as during the revolution itself. In addition, the implicit self-identification of the Muslim revolutionaries with Imam Hosayn led to a blossoming of the cult of the martyr, expressed most vividly, perhaps, in the vast cemetery of Behesht-e Zahra, to the south of Tehran, where the martyrs of the revolution and the war against Iraq are buried.[36]

On the other hand some governments have banned this commemoration. In 1930s Reza Shah forbade it in Iran. The regime of Saddam Hussein saw this as a potential threat and banned Ashura commemorations for many years. In the 1884 Hosay massacre, 22 people were killed in Trinidad and Tobago when civilians attempted to carry out the Ashura rites, locally known as Hosay, in defiance of the British colonial authorities.


The Sunni and Shi'a schism is highlighted by the difference in observance by Sunni and Shi'a Muslims. In countries that have significant populations of both sects, there is often violence during the holiday.

On June 20, 1994 the explosion of a bomb in a prayer hall of Imam Reza shrine in Mashhad[37] killed at least 25 people.[38] The Iranian government officially blamed Mujahedin-e-Khalq for the incident to avoid sectarian conflict between Shias and Sunnis.[39] However, the Pakistani daily The News International reported on March 27, 1995, "Pakistani investigators have identified a 24-year-old religious fanatic Abdul Shakoor residing in Lyari in Karachi, as an important Pakistani associate of Ramzi Yousef. Abdul Shakoor had intimate contacts with Ramzi Ahmed Yousef and was responsible for the June 20, 1994, massive bomb explosion at the shrine Imam Ali Reza in Mashhad."[40]

The 2004 (1425 AH) Shi'a pilgrimage to Karbala, the first since Saddam Hussein was removed from power in Iraq, was marred by bomb attacks, which killed and wounded hundreds despite tight security.

On January 19, 2008, 7 million Iraqi Shia pilgrims marched through Karbala city, Iraq to commemorate Ashura. 20,000 Iraqi troops and police guarded the event amid tensions due to clashes between Iraqi troops and members of a Shia cult, the Soldiers of Heaven, which left around 263 people dead (in Basra and Nasiriya).[41]

On December 27, 2009, tens of thousands of opposition protesters in Iran demonstrated in conjunction with the day of Ashura. Clashes between anti-riot forces and demonstrators occurred in several Iranian cities.[citation needed] Among others, the nephew of the opposition leader Mir-Hossein Mousavi was killed.[42]

On December 28, 2009, dozens of people were killed and hundreds injured (including both Shia and Sunni commemorators) during the Ashura procession when a massive bomb exploded at the procession in Karachi, Pakistan (See: 2009 Karachi bombing). Reuters[43]

On December 15, 2010, 200 Shia followers were detained by the Selangor Islamic Department (JAIS) in a raid at a shop house in Sri Gombak known as Hauzah Imam Ali ar-Ridha (Hauzah ArRidha). This was because of a fatwa by a Salafi Selangor mufti, who had declared the Shias to be heritics. Khusrin said all the Shias mourners who were detained were to be charged under Section 12 of the Selangor Syariah Criminal Enactment 1995 which are insulting, rejecting, or dispute the violation of the instructions set out and given a fatwa by the Salafi religious authorities. ABNA[44]

On December 5, 2011, thirty Shia pilgrims participating in Ashura processions were killed by a series of bomb attacks in Hilla and Baghdad, Iraq.[45]

On December 6, 2011, a suicide attack killed 63 people and critically wounded 160 at a shrine in Kabul, Afghanistan where a crowd of hundreds had gathered for the day of Ashura observation.[46]

en.wikipedia.org/wiki/Day_of_Ashura