Monday, October 6, 2014
I showered got dressed and left barefeet to shoot the Bakra Eid Namaz at Bandra Station at 7 am .Last time I shot the Eid Ul Zuha namaz from down below as over the years I had been shooting from the Bandra skywalk..
This time I thought of using my 55 -250 lens from above the skywalk.
When I reached the skywalk there was just one photographer , he said Hello to me and he was from Girish Mistrys Shari Academy .. His name was Amit , I told him that I had made Girish Mistrys wedding wardrobe and we shared a great relationship.. I told Amit if the cops hassled him to tell them he was with me as all the Bandra cops know me and I always carry my Press Card.It was Amit who took this shot of the iconoclastic Beggar Poet Of Bandra .
As soon as the Namaz was to end we both came down below , my good friend Satish Malavade was there too..After shooting the namaz the beggars I cut through the Bandra Slaughter House slums and took shots of the Eid Namaz in the slum lane.
Normally I shoot the slaughter of goats bulls etc but this time I have decided to cut own on my blood shots ..I shall make up for it shooting Moharam Ashura in Hyderabad .
This is my new set at Flickr.
About Eid Ul Adha
Eid al-Adha (Arabic: عيد الأضحى ʿīd al-aḍḥā [ʕiːd ælˈʔɑdˤħæ] meaning "Festival of the sacrifice"), also called the Feast of the Sacrifice (Turkish: Kurban Bayramı; Bosnian: Kurban Bajram; Persian: عید قربان, Eid-e qorban), the "Major Festival", the "Greater Eid", Baqr'Eid (Urdu: بقر عید), or Tabaski (West Africa), is the second of two religious holidays celebrated by Muslims worldwide each year. It honors the willingness of Abraham (Ibrahim) to sacrifice his promised son. Ishmael (Ismail)a as an act of submission to God's command, before God then intervened to provide Abraham with a lamb to sacrifice instead. The meat from the sacrificed animal is preferred to be divided into three parts. The family retains one third of the share; another third is given to relatives, friends and neighbors; and the remaining third is given to the poor and needy.
In the lunar-based Islamic calendar, Eid al-Adha falls on the 10th day of Dhu al-Hijjah and lasts for three days. In the international Gregorian calendar, the dates vary from year to year, drifting approximately 11 days earlier each year.
Eid al-Adha is the latter of the two Eid holidays, the former being Eid al-Fitr. The basis for the observance comes from the 196th ayah (verse) of Al-Baqara, the second sura of the Quran. The word "Eid" appears once in Al-Ma'ida, the fifth sura of the Quran, with the meaning "solemn festival".
Like Eid al-Fitr, Eid al-Adha begins with a Sunnah prayer of two rakats followed by a sermon (khutbah). Eid al-Adha celebrations start after the descent of the Hujjaj from Mount Arafat, a hill east of Mecca. Eid sacrifice may take place until sunset on the 13th day of Dhu al-Hijjah. The days of Eid have been singled out in the Hadith as "days of remembrance". The takbir (days) of Tashriq are from the Fajr prayer of the 9th of Dhul Hijjah up to the Asr prayer of the 13th of Dhul Hijjah (5 days and 4 nights). This equals 23 prayers: 5 on the 9th–12th, which equals 20, and 3 on the 13th.
The Arabic term "festival of the sacrifice]", ʿīd al-aḍḥā/ʿīd ul-aḍḥā is borrowed into Indo-Aryan languages such as Hindi, Bengali, and Gujarati, Urdu and Austronesian languages, such as Malay and Indonesian (the last often spelling it as Aidiladha or Iduladha). Another Arabic word for "sacrifice" is Qurbani (Arabic: قربان), which is borrowed into Dari Persian and Standard Persian as عید قربان (Eyd-e Ghorbân), or in Urdu as قربانی کی عید (Qorbani ki Eid) Tajik Persian as Иди Қурбон (Idi Qurbon), Kazakh as Құрбан айт (Qurban ayt), Uyghur as Qurban Heyit, and also into various Indo-Aryan languages such as Bengali as কোরবানির ঈদ (Korbanir Eid). Other languages combined the Arabic word qurbān with local terms for "festival", as in Kurdish (Cejna Qurbanê), Pashto (د قربانۍ اختر da Qurbānəi Axtar), Turkish (Kurban Bayramı), Turkmen (Gurban Baýramy), Azeri (Qurban Bayramı), Tatar (Qorban Bäyräme), Albanian (Kurban Bajrami), Bosnian-Croatian-Serbian and Macedonian (Kurban bajram, Курбан бајрам), Russian (Курбан-байрам), Bulgarian (Курбан Байрам), Mandarin Chinese (古尔邦节 Gúěrbāng Jié), and Malaysian and Indonesian (Hari Raya Korban, Qurbani).
Eid al-Kabir, an Arabic term meaning "the Greater Eid" (the "Lesser Eid" being Eid al-Fitr), is used in Yemen, Syria, and North Africa (Morocco, Algeria, Tunisia, Libya, and Egypt). The term was borrowed directly into French as Aïd el-Kebir. Translations of "Big Eid" or "Greater Eid" are used in Pashto (لوی اختر Loy Axtar), Kashmiri (Baed Eid),Pakistani(Baṛī Īd), Hindustani (Baṛī Īd), Tamil (Peru Nāl, "Great Day") and Malayalam (Bali Perunnal, "Great Day of Sacrifice"). Albanian, on the other hand, uses Bajram(i) i vogël or "the Lesser Eid" (as opposed to Bajram i Madh, the "Greater Eid", for Eid al-Fitr) as an alternative reference to Eid al-Adha. Some names refer to the fact that the holiday occurs after the culmination of the annual Hajj. Such names are used in Malaysian and Indonesian (Hari Raya Haji "Hajj celebration day", Lebaran Haji, Lebaran Kaji), and Tamil (Hajji Peru Nāl). In Urdu- and Hindi-speaking areas, the festival is also called Bakr Īd, stemming from the Hindustani word bakrī, "goat", because of the tradition of sacrificing a goat in South Asia. This term is also borrowed into other languages, such as Tamil Bakr Īd Peru Nāl.
Other local names include Mandarin Chinese 宰牲节 Zǎishēng Jié ("Slaughter-livestock Festival") as well as Tfaska Tamoqqart in the Berber language of Djerba, Tabaski or Tobaski in Wolof, Babbar Sallah in Nigerian languages, Pagdiriwang ng Sakripisyo in Filipino and ciida gawraca in Somali. Eid al-Adha has had other names outside the Muslim world. The name is often simply translated into the local language, such as English Feast of the Sacrifice, German Opferfest, Dutch Offerfeest, Romanian Sărbătoarea Sacrificiului, and Hungarian Áldozati ünnep. In Spanish it is known as Fiesta del Cordero ("festival of the lamb").[citation
According to Islamic tradition, approximately four thousand years ago, the valley of Mecca (in present-day Saudi Arabia) was a dry, rocky and uninhabited place. God instructed Abraham to bring Hagar (Hājar), his Arabian (Adnan) wife, and Ishmael, his only child at the time, to Arabia from the land of Canaan.
As Abraham was preparing for his return journey back to Canaan, Hagar asked him, "Did God order you to leave us here? Or are you leaving us here to die." Abraham didn't even look back. He just nodded, afraid that he would be too sad and that he would disobey God. Hagar said, "Then God will not waste us; you can go". Though Abraham had left a large quantity of food and water with Hagar and Ishmael, the supplies quickly ran out, and within a few days the two began to feel the pangs of hunger and dehydration.
Hagar ran up and down between two hills called Al-Safa and Al-Marwah seven times, in her desperate quest for water. Exhausted, she finally collapsed beside her baby Ishmael and prayed to God for deliverance. Miraculously, a spring of water gushed forth from the earth at the feet of baby Ishmael. Other accounts have the angel Gabriel (Jibrail) striking the earth and causing the spring to flow in abundance. With this secure water supply, known as the Zamzam Well, they were not only able to provide for their own needs, but were also able to trade water with passing nomads for food and supplies.
Years later, Abraham was instructed by God to return from Canaan to build a place of worship adjacent to Hagar's well (the Zamzam Well). Abraham and Ishmael constructed a stone and mortar structure – known as the Kaaba – which was to be the gathering place for all who wished to strengthen their faith in God. As the years passed, Ishmael was blessed with prophethood (Nubuwwah) and gave the nomads of the desert his message of submission to God. After many centuries, Mecca became a thriving desert city and a major center for trade, thanks to its reliable water source, the well of Zamzam.
One of the main trials of Abraham's life was to face the command of God to sacrifice his dearest possession, his only son. Upon hearing this command, he prepared to submit to God's will. During this preparation, Satan (Shaitan) tempted Abraham and his family by trying to dissuade them from carrying out God's commandment, and Ibrahim drove Satan away by throwing pebbles at him. In commemoration of their rejection of Satan, stones are thrown at symbolic pillars signifying Satan during the Hajj rites.
When Ishmael was about 13 (Abraham being 99), God decided to test their faith in public. Abraham had a recurring dream, in which God was commanding him to offer up for sacrifice – an unimaginable act – his son, whom God had granted him after many years of deep prayer. Abraham knew that the dreams of the prophets were divinely inspired, and one of the ways in which God communicated with his prophets. When the intent of the dreams became clear to him, Abraham decided to fulfill God's command and offer Ishmael for sacrifice.
Although Abraham was ready to sacrifice his dearest for God's sake, he could not just bring his son to the place of sacrifice without his consent. Ishmael had to be consulted as to whether he was willing to give up his life in fulfillment of God's command. This consultation would be a major test of Ishmael's maturity in faith; love and commitment for God; willingness to obey his father; and readiness to sacrifice his own life for the sake of God.
Abraham presented the matter to his son and asked for his opinion about the dreams of slaughtering him. Ishmael did not show any hesitation or reservation even for a moment. He said, "Father, do what you have been commanded. You will find me, Insha'Allah (God willing), to be very patient." His mature response, his deep insight into the nature of his father’s dreams, his commitment to God, and ultimately his willingness to sacrifice his own life for the sake of God were all unprecedented.
When Abraham attempted to cut Ishmael's throat, he was astonished to see that Ishmael was unharmed and instead, he found a dead ram which was slaughtered. Abraham had passed the test by his willingness to carry out God's command.
This is mentioned in the Quran as follows:
100 "O my Lord! Grant me a righteous (son)!"
101 So We gave him the good news of a boy ready to suffer and forbear.
102 Then, when (the son) reached (the age of) (serious) work with him, he said: "O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me, if Allah so wills one practising Patience and Constancy!"
103 So when they had both submitted their wills (to Allah), and he had laid him prostrate on his forehead (for sacrifice),
104 We called out to him "O Abraham!
105 "Thou hast already fulfilled the vision!" – thus indeed do We reward those who do right.
106 For this was obviously a trial–
107 And We ransomed him with a momentous sacrifice:
108 And We left (this blessing) for him among generations (to come) in later times:
109 "Peace and salutation to Abraham!"
110 Thus indeed do We reward those who do right.
111 For he was one of our believing Servants.
112 And We gave him the good news of Isaac – a prophet – one of the Righteous.
—Quran, sura 37 (As-Saaffat), ayat 100–112
Abraham had shown that his love for God superseded all others: that he would lay down his own life or the lives of those dearest to him in submission to God's command. Muslims commemorate this ultimate act of sacrifice every year during Eid al-Adha.
While Eid al-Adha is always on the same day of the Islamic calendar, the date on the Gregorian calendar varies from year to year since the Islamic calendar is a lunar calendar and the Gregorian calendar is a solar calendar. The lunar calendar is approximately eleven days shorter than the solar calendar. Each year, Eid al-Adha (like other Islamic holidays) falls on one of about 2–4 different Gregorian dates in different parts of the world, because the boundary of crescent visibility is different from the International Date Line.
The following list shows the official dates of Eid al-Adha for Saudi Arabia as announced by the Supreme Judicial Council. Future dates are estimated according to the Umm al-Qura calendar of Saudi Arabia. However, it should be noted that the Umm al-Qura is just a guide for planning purposes and not the absolute determinant or fixer of dates. Confirmations of actual dates by moon sighting are applied to announce the specific dates for both Hajj rituals and the subsequent Eid festival. The three days after the listed date are also part of the festival. The time before the listed date the pilgrims visit the Mount Arafat and descend from it after sunrise of the listed day.
Future dates of Eid al-Adha might face correction 10 days before the festivity, in case of deviant lunar sighting in Saudi Arabia for the start of the month Dhul Hijja. In many countries, the start of any lunar Hijri month varies based on the observation of new moon by local religious authorities, so the exact day of celebration varies by locality.
Happy Eid Mubarak to all my Muslim Friends ..Let there be Peace in the World and Tolerance too.
she will be begging
all her life from birth
to grave destinys
slave her life merely
begging at juhu beach
wave after wave ,,
she will die unsung
a nameless face
even her god
cant save ,,facing
the arduous blows
of life one by one
this lonely brave
just once only
once a chiiled
what she craves ,,
to my good friend
mr thomas hawk for
helping me time and
again..or i would have
caved doomed depraved
I dont share my number at all . I dont wish to socialize with people I dont know Thank you for your comments ,, Blessings I am 68 yea...
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