Thursday, July 12, 2007
Miltonesque school memories that give vent
Tears for Karbala
Her love for Islam
Was her lament
Hair turned white
Atrocities she saw
Pain death torment
Her own children’s
Death she did not resent
But for Ali Akbars death
She did repent
At the court of Yazid
She stood her ground
Daughter of Sher E Ali
Her hard hitting kutbas
She did present
Watching her was her
head on a spear
no chance event
even god could not reinvent
to save her from humiliations
that Yazid did misrepresent
sham sham sham
said the Fourth Imam
was worse than the
tribulations at Krarbala
and the burning tents.
Muslims love humiliating Muslims
Muslims love killing Muslims
Muslim women ill-treated by Muslim men
Is what I meant
History shows without any bias
To a very large extent
photo courtesy www.victorynewsmagazine.com/images/Bibi_in_Mourning.jpg
No just not the Isrealis
Not just the Europeans
Not just Uncle Sam
Not just the Shias Sunnis
Who make up Islam
Enemies are also within
The folds of Islam
The neo puritanical
The misguided who
Batter and shatter
The Peace and Brotherhood of Islam
Like a pounding battering ram
bursting a dam
Hate that can be seen as a histogram
Allah ho Akbar sectarian violence
as vitriolic cybernetic spam
Muslims killing Muslims
In a bid to kill Islam
rhetoric metaphoric exam
an artificial truth a truthful sham
The Silence of the Lamb
Tears that flow as blood
on the Heart and Soul of Islam
Obituary: Abdul Rashid Ghazi
Asif Farooqui of the BBC's Urdu service profiles Abdul Rashid Ghazi who led the last of the resistance in Islamabad's Red Mosque to Pakistan's security forces.
Mr Ghazi said he would rather die than surrender
Pakistani cleric Abdul Rashid Ghazi moved in liberal circles and favoured Western-style clothes as a young man, but was radicalised later in life.
His father, Maulana Abdullah, founded Islamabad's Lal Masjid (Red Mosque) and served as its head from when it was built in the late 1960s.
Maulana Abdullah's murder in 1998 left Abdul Rashid Ghazi a changed man and appears to have marked the start of his transformation from moderate to militant.
He came into the public limelight in 2001 when Pakistan's religious parties formed an alliance against the US invasion of Afghanistan.
After that he was accused of plotting to kill President Musharraf and of having numerous links with Islamic militants.
Struck from father's will
Abdul Rashid Ghazi's father came from a poor and religious family in Rajanpur district in southern Punjab.
The real problems between [Ghazi] and the state developed in 2004, over the operation against pro-Taleban militants in Pakistan's tribal areas
The family belongs to the Baloch Mazari, a warrior tribe from southern Punjab and north-eastern Balochistan.
Maulana Abdullah's circle of influence included senior government officials and politicians and he was said to be very close to former military ruler Gen Zia-ul-Haq.
In 1998, Maulana Abdullah was assassinated in the courtyard of the Red Mosque. According to his will, his elder son, Maulana Abdul Aziz, replaced him as the mosque's khateeb (the person who delivers the sermon).
Abdul Aziz was always seen as the obedient son, who quietly followed in his father's footsteps. But his younger brother was quite different.
From the very first, Abdul Rashid Ghazi refused to receive any sort of formal Islamic education. He enrolled at a madrassa (religious school) under pressure from his father, but soon ran away.
He refused to grow a beard, and went to the secular Quaid-e-Azam University in Islamabad, later graduating with a master's degree in international relations. He then applied for and got a job with the Ministry of Education.
Abdul Rashid Ghazi also refrained from using the title Hafiz (someone who has memorised the Koran). So displeased was his father by his un-Islamic lifestyle that he made his elder son sole heir in his will.
Troops besieged the mosque in the heart of the capital
After his father's murder, Abdul Rashid Ghazi started to take an interest in the affairs of the mosque and the madrassa attached to it and also grew a beard.
But he continued his job with the Ministry of Education. His elder brother, meanwhile, encouraged his Islamic re-education, and made him his deputy in the mosque and heir apparent.
In 2001, Abdul Rashid Ghazi became a central leader of the religious alliance opposed to the US invasion of Afghanistan, making passionate speeches about defending the country at daily demonstrations in Islamabad.
But the real problems between him and the state developed in 2004, over the operation against pro-Taleban militants in Pakistan's tribal areas.
Like other religious leaders, Abdul Rashid Ghazi also condemned the operation and used the Red Mosque to wage a campaign against it.
During this time the mosque issued a fatwa or religious edict which said that soldiers dying in the campaign should described as "killed", while the militants' dead were to be called "martyrs". This enraged President Musharraf and the army.
Soon after, the government announced that Abdul Rashid Ghazi had been involved in a plot to blow up the president's house, the parliament building and army headquarters on Pakistan's independence day.
Abdul Rashid Ghazi went underground, and the government presented an explosive-filled truck owned by him as evidence of his involvement to the media.
Some time later the minister for religious affairs, Ejaz-ul-Haq, held a press conference saying that Abdul Rashid Ghazi had not been involved in the plot and the real culprits had been arrested and charged.
These were said to be men belonging to the tribal areas and included Uzbek militants. It had also been established, officials said, that they had regularly visited the Red Mosque.
Further investigations apparently revealed that Abdul Rashid Ghazi had close contacts with militants in Pakistan's tribal area of Waziristan.
The cleric's first known gun battle took place when armed men tried to assassinate him in Islamabad. But he and his bodyguards using AK-47 rifles fought them off.
Since then, Abdul Rashid Ghazi always travelled around armed. He had an AK-47 in his car, near his work desk and near his bed when he slept.
a shia god
a sunni god
but god is one
divided into two
of his supreme knowledge
of his omnipresence
of his omniscience
we make fun
we the Islamic truth
of mutual existence shun
into the hands of the devil we run
yes we live by the sword and die by the gun
jehad misplaced martyrdom
no instant paradise we earn
in the fires of hell we burn
a lesson we are taught by rogue mullahs
who themselves dont learn manipulating
the minds of children women and men
using them as scapegoats
a path of no return
tears of the unborn
in the womb of an urn
our dead bodies govern
our genetic hate
life we have to unlearn
for as Muslims
all of us
it does concern
a hand of peace and brother hood
we malevolently spurn
Ae Dushmane Shabbir tere peer par laanat O enemy of Husain, may God curse your leader Tashreek per, tashkeek per, takfeer par laanat...
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