Monday, March 25, 2013
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He is the head of the Siddi Chowk at Haji Malang and his ancestors were Siddis African migrants who settled in India centuries back.
From Wikipedia, the free encyclopedia
The Siddi, Siddhi, or Sheedi (Urdu: شیدی ; Hindi, Marathi, Konkani: सिद्दी or शीदि/ಸಿದ್ಧಿ; Sindhi: شيدي; Gujarati: સીદી; Kannada: ಸಿದ್ಧಿಗಳು), also known as Habshi, are an ethnic group in the Indian subcontinent mainly in India and Pakistan. The Siddi population is currently estimated to be 20,000–55,000, with Gujarat and Hyderabad in India and Makran and Karachi in Pakistan as the main population centres. Siddis are mainly Sufi Muslims, although some are Hindus and some Roman Catholic Christians.
There are conflicting hypotheses on the origin of the name Siddi. One theory is that the word was a term of respect in North Africa, similar to the word sahib in modern India and Pakistan. A second theory is that the term Siddi is derived from the title borne by the captains of the Arab vessels that first brought Siddi settlers to India. These captains were known as Sayyid.
Similarly, another term for Siddis, habshi (from Al-Habsh, the Arabic term for Abyssinia), is held to be derived from the common name for the captains of the Ethiopian/Abyssinian ships that also first delivered Siddi slaves to the subcontinent. The term eventually came to be applied to other Africans and not only to emancipated Siddis. In time, it came to be used to refer to their descendants as well. It is sometimes pronounced "Hafsi" and is considered an insult.
Siddis are also sometimes referred to as Afro-Indians. Siddis were referred to as Zanji by Arabs; in China, various transcriptions of this Arabic word were used, including Xinji (辛吉) and Jinzhi (津芝).
The first Siddis are thought to have arrived in India in 628 AD at the Bharuch port. Several others followed with the first Arab Islamic invasions of the subcontinent in 712 AD. The latter group are believed to have been soldiers with Muhammad bin Qasim's Arab army, and were called Zanjis.
Most Siddis, however, are believed to be the descendants of slaves, sailors, servants and merchants from East Africa who arrived and became resident in the subcontinent during the 1200-1900 AD period. A large influx of Siddis to the region occurred in the 17th century when Portuguese slave traders sold a number of them to local princes.
Flag of the Siddis from Murud-Janjira an important vassal of the Mughal Empire.
In Western India (the modern Indian states of Gujarat and Maharashtra), the Siddi gained a reputation for physical strength and loyalty, and were sought out as mercenaries by local rulers, and as domestic servants and farm labor. Some Siddis escaped slavery to establish communities in forested areas, and some even established small Siddi principalities on Janjira Island and at Jaffrabad as early as the twelfth century. A former alternative name of Janjira was Habshan (i.e., land of the Habshis). In the Delhi Sultanate period prior to the rise of the Mughals in India, Jamal-ud-Din Yaqut was a prominent Siddi slave-turned-nobleman who was a close confidant of Razia Sultana (1205–1240 CE). Although this is disputed, he may also have been her lover.
As a power centre, Siddis were sometimes allied with the Mughal Empire in its power-struggle with the Maratha Confederacy. However, Malik Ambar, a prominent Siddi figure in Indian history at large, is sometimes regarded as the "military guru of the Marathas", and was deeply allied with them. He established the town of Khirki which later became the modern city of Aurangabad, and helped establish the Marathas as a major force in the Deccan. Later, the Marathas adapted Siddi guerrilla warfare tactics to grow their power and ultimately demolish the Mughal empire. Some accounts describe the Mughal emperor Jahangir as obsessed by Ambar due to the Mughal empire's consistent failures in crushing him and his Maratha cavalry, describing him derogatorily as "the black faced" and "the ill-starred" in the royal chronicles and even having a painting commissioned that showed Jahangir killing Ambar, a fantasy which was never realised in reality.
Most Siddis are descended from Bantu peoples from Southeast Africa that were brought by the Portuguese. While most of these migrants became Muslim and a small minority became Christian, very few became Hindu since they could not find themselves a position in the traditional Hindu caste hierarchy.
Siddis of Gujarat
Siddi Folk Dancers, at Devaliya Naka, Sasan Gir, Gujarat.
Supposedly presented as slaves by the Portuguese to the local Prince, Nawab of Junagadh, the Siddis also live around Gir Forest National Park and Wildlife Sanctuary, the last refuge in the world of the almost extinct Asiatic Lions, in Junagadh a district of the state of Gujarat, India.
On the way to Deva-dungar is the quaint village of Sirvan, inhabited entirely by Siddis, a tribe of African people. They were brought 300 years ago from Africa, by the Portuguese for the Nawab of Junagadh. Today, they follow very few of their original customs, with a few exceptions like the traditional Dhamal dance.
Although Gujarati Siddis have adopted the language and many customs of their surrounding populations, some African traditions have been preserved. These include the Goma music and dance form, which is sometimes called Dhamaal (Gujarati: ધમાલ, fun). The term is believed to be derived from the Ngoma drumming and dance forms of Bantu East Africa. The Goma also has a spiritual significance and, at the climax of the dance, some dancers are believed to be vehicles for the presence of Siddi saints of the past.
Siddis of Karnataka
Siddi Girl from Yellapur District, Karnataka, India.
Main article: Siddis of Karnataka
The Siddis of Karnataka (Kannada: ಕರ್ನಾಟಕದ ಸಿದ್ಧಿಗಳು) (also spelled Siddhis) are an ethnic group of mainly Bantu descent that has made Karnataka their home for the last 400 years. There is a 50,000 strong Siddhi population across India, of which more than a third live in Karnataka. In Karnataka, they are concentrated around Yellapur, Haliyal, Ankola, Joida, Mundgod and Sirsi taluks of Uttara Kannada and in Khanapur of Belgaum and Kalghatgi of Dharwad district. Many members of the Siddis community of Karnataka had migrated to Pakistan after independence and have settled in Karachi, Sindh. The majority of the Siddhis in Karnataka are descendants of Siddhi slaves who were brought from East Africa (mostly Mozambique) and Ethiopia to Goa by the Portuguese, British and the Arabs between the 16th and 19th centuries. During the Goan Inquisition, some of these slaves were freed and some escaped into the forests of the neighbouring Karnataka state. It has been reported that these Siddis believe that Barack Obama shares their genepool and that they wanted to gift a bottle of honey to him on his visit to India in 2010.
Siddis of Hyderabad, India
In the 18th century, a Siddi community was established in Hyderabad State by the Arab Siddi diaspora, who would frequently serve as cavalry guards of the Asif Jahi Nizam's irregular army. The Asif Jahi Nizams patronized them with rewards and the traditional Marfa music gained popularity and would be performed during official celebrations and ceremonies. The Siddis of Hyderabad have traditionally resided in the A.C. Guards (African Cavalry Guards) area near Masjid Rahmania, known locally as Siddi Risala.
Unlike The Dam Madar Malangs the Malangs of Karnataka affiliated to Haji Malang wear saffron turbans instead of black to cover their long dreads ..
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I have not met him since last few years , this was shot in 2010 at Haji Malang.
He does not mix with people stays to himself but got along well with me and he is extremely photogenic , he is a Malang.
He is a Hindu Kashmiri .. but taking solace in Sufism.
We meet at Haji Malang but at Ajmer I have met him every time during the Urus Of Khwajah Moinuddin Chishty , sitting near the Char Yar cemetery along the gemstone shops.
I have till date never asked him his name , we just meet acknowledge our presence and than we move on, though he has asked me many a times to come to the urus at Nagpur..
I am not much of a dargah hopper , even in Mumbai it is Makhdhoom Shah Baba and Fakhruddin Shah baba during the Urus and Haji Malang also during the Urus.
I am more fascinated with these three Holy Shrines and my ultimate meeting with the Malangs and Peersaab Fahkru Miya of Hujra No6 at Ajmer Sharif.
We meet from time to time during the Urus circuit , I have yet to ask him his name I have been shooting him since several years .. he lives in a rock cut out in the mountains of Haji Malang on the way to the holy shrine .
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he wont come
Swami Avdeshananadji - The Man Of Peace Hope And Vision, a photo by firoze shakir photographerno1 on Flickr.
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SWAMI AVDHESHANAND GIRI MAHARAJ is a blessed name among truth seekers synonymous with spiritual heights.Those who are desirous of God’s grace find this name the right ladder to God-realisation. It betokens self awareness and continuous celebration of the Supereme Bliss of life.
Swamiji leads his diciples to the path ofpeace and salvation, weaning them away
from the worldly delusions.His name, his person and his preachings symbolise the most sacred love, the most sublime wisdom in which is the seed of “Bhagwad Tatva” (Essence of Eternity).
Born in the early hours of a Kartik Purnima, in a high caste brahmin family, Swamiji spent most of his early years in the Himalayas as a hermit. He belongs to the long and exalted tradition of sages born in our country who have been influencing and inspiring millions of people with their extraordinary personality and truely religious truthful and noble living. He is not only an ever smiling, calm-and simple looking Sanyasi (Saint) but also the highest possibility of spirituality and a beacon of light born of long penance. A tall healthy body, broad forehead, shining face, long arms, fair complexion, child-
like heart, an adolascent’s blooming eyes, a young person’s sharp intellect and a deep serious and mature thinking of ages is in short his personality.
Swamiji has attracted a large number of intellectuals, teachers and social workers and has motivated them to work for the promotion of human rights, moral values, social harmony and social discipline. He has launched many projects to render service to the poor students and the elderly. His mission is a unique mission – to link spirituality with social responcibility. He has made people socially more responsible towards others, better citizens and happily tolerent.His spirituality is thus not only confined to the private efforts of an individual. He has been preparing a generation of spiritually awakened people who contribute positively to make the world a place where all can live together peacefully and where strife, tension, evil, unequality and intolerence does not exist. Thus Swamiji is a Spiritual Reformer and Spiritual Pacifist.
The saints of the Hindu Samaj (Society) and a leading organisation of millions of sadhus, the SRIPANCHDASNAAM JUNA AKHADA had designated him as PRIME SAINT in 1998 at the Haridwar Maha Kumbh. He has then been appointed as ACHARYA MAHAMANDLESHWAR i.e. the leader of all the saints of Sri panchdasham Juna Akhada. As the Acharya Mahamandleshwar of the Akhada, Swamiji is incharge of various Ashrams situated at Haridwar, Varansi and Baroda.
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