where hope searching for
peace a few lines of love
scrawls my pictures
my poems embedded
in a soul of a blog
walking barefeet but tall
humility the core essence
big and small
taking from peter
sharing it with paul
or better still randy
fred miller from
with a cowboy drawl
first of all
in a virtual
reality of a
best wishes from
paul the side kick
from world football
om mani padme hoon
words ben bell
on conference call
nice little jewish girl
to this pretty
red haired doll
Thursday, July 15, 2010
where hope searching for
135,165 items / 1,016,787 views
muslims killing muslims
had done our community
the greatest harm
tears on the soul
for the elusive balm
as another mosque
another holy shrine
has lost its
on dead bodies
flies maggots swarm
a eunuch silence
is the righteous norm
I have written this today at Facebook
15 July 2010
shot by dr glenn losack md at Kurla Mumbai
its true the shia bleeds
reminding you of
the lust for power
the hate for ahle bayt
of lantullah yazid
may his flesh rot
on his putrid soul
father of terrorism
he paid no heed
a wanton seed
from the clutches
of his devilish empire
humanity was freed
hussain in the lead
72 and zuljana
his loyal steed
he gave his head
but not his hand
his faith in allah
he did not concede
Shah ast Hussain, Badshah ast Hussain
a supreme sacrifice
beyond caste color or creed
Deen ast Hussain, Deen Panah ast Hussain
Sardad na dad dast, dar dast-e-yazeed,
Haqaa key binaey La ila ast Hussain
he ultimately did succeed
on wiladat e imam hussain
this day we remember him indeed
the silence of a lamb
on bakra idd
Wiladat Imam Hussain -Bandra Shia Khoja Masjid 2009, originally uploaded by firoze shakir photographerno1.
84,896 items / 500,024 views
Ḥusayn ibn ‘Alī ibn Abī Ṭālib (Arabic: حسين بن علي بن أﺑﻲ طالب) (3rd Sha‘bān 4 AH - 10th Muharram 61 AH; 8 January 626 AD - 10 October 680 AD) was the grandson of the Islamic prophet, Muhammad, and the son of ‘Alī ibn Abī Ṭālib (final Rashidun Caliph and first Shī‘a Imām) and Fātimah Zahrā (daughter of Muhammad). Husayn is an important figure in Islām as he is a member of the Ahlul Bayt (the household of Muhammad) and Ahlul Kisā, as well as being a Shī‘a Imām, and one of The Fourteen Infallibles of Shī'a Twelvers.
Husayn ibn ‘Alī is revered[by whom?] as a martyr who fought tyranny, as he refused to pledge allegiance to Yazīd I, the Umayyad caliph. He rose up to create a regime that would reinstate a “true” Islāmic polity as opposed to what he considered the unjust rule of the Umayyads. As a consequence, Husayn was killed and beheaded in the Battle of Karbalā in 680 (61AH) by Shimr Ibn Thil-Jawshan. The anniversary of his Shahid ("martydom") is called ‘Āshūrā ("tenth" day of Muharram) and is a day of mourning for Shia Muslims. Revenge for Husayn's death was turned into a rallying cry that helped undermine the Umayyad caliphate, and gave impetus to the rise of a powerful Shī‘ah movement.
According to the most reports, Imam Husayn ibn Ali was born on 3 Sha'aban 4 AH/10 January 626 CE.
He and his brother Imam Hassan were the only descendants of Muhammad who remained alive. Many of the accounts about Muhammad's treatment of his grandsons and his great love for them deal with them together and at times confuse them. Muhammad is reported to have said that "whoever loves them [his grandsons] loves me and whoever hates them hates me" and "al-Hasan and al-Husayn are the sayyids of the youth of Paradise". The latter saying has been particularly important for Shias who used it in support of for the right of Muhammad's descendants to the imamate. Muhammad, according to other traditions, is pictured with his grandsons on his knees, on his shoulders, or even on his back during the prayer at the moment of prostrating himself. According to Madelung, Muhammad loved them and declared them as his Ahl al-Bayt frequently. The Quran has accorded the Ahl al-Bayt of the Prophet an elevated position above the rest of the faithful.
In addition to these traditions, a number of traditions also involve presence of angels. From a Muslim point of view, these traditions do not create any problem but to non-Muslims they as appear legends created under the Shi'i influence.
 The Incident of Mubahala
Main articles: Mubahala and Hadith of Mubahela
According to hadith collections, it is narrated that during the 9th - 10th year after hijra an Arab Christian envoy from Najran (currently in northern Yemen and partly in Saudi Arabia) came to Muhammad to argue which of the two parties erred in its doctrine concerning Jesus. After likening Jesus' miraculous birth to Adam's creation, Muhammad called them to Mubahala (Cursing), where each party should ask God to destroy the lying party and their families. Muhammad, to prove to them that he is a prophet, brought his daughter Fatimah(Taiba,Tahira) and his surviving grandchildren, Imam Hassan and Imam Hussain ibn Ali, and Ali ibn Abi Talib and came back to the Christians and said this is my family (Ahl al-Bayt) and covered himself and his family with a cloak.
Christians felt afraid as Prophet Muhammad was so confident about his teachings that the Christians felt that if they come on face to face with the Prophet, they would be proved wrong and Christianity might end. So they formed a peace treaty and told Prophet Muhammad that they would not come. It is written and confirmed by hadiths. 
 Husayn and Caliphate
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Shias proclaimed that his eldest son Hassan, who was the successor to Ali's Imamate, should be the caliph and the Islamic tradition should not be discarded again. Muawiyah had fought Ali for the leadership of the empire and now prepared to fight Hassan. After a few inconclusive skirmishes between the armies of Hassan and Muawiyah, Hassan reminded his followers of Ali's position that Imamate is sufficient for successorship of the prophet and that leading the Muslim state was not a criterion. Thus, to avoid agonies of another civil war, he signed a treaty with Muawiyah and relinquished the control of what had turned into an Arabian kingdom; while not having pledged his allegiance to Muawiyah. Even after taking such a stance, Hassan was poisoned and killed in 669 by Muawiyah. This left Husayn as the head of the Alids, the successor to Hassan's Imamate.
 Husayn and Rashidun
At the time of the siege of the caliph Uthman's residence in Medina by rebels from Egypt, when Uthman asked Ali to join the defender of his house, Ali sent Hassan and Husayn. When Uthman asked Husayn if he thought he would be able to defend himself against the rebels, he demurred, and Uthman sent him away.
During Ali's caliphate, the brothers Hassan, Husayn, Muhammad ibn al-Hanafiyyah, and their cousin 'Abd Allah ibn J'afar appear as his closest assistants within his household.
 Muawiyah era
See also: Muawiyah I and Umayyad
When Imam Hassan ibn Ali agreed to a peace treaty with Muawiyah I, the first Umayyad caliph, he left Kufa and went to Medina with his brother Imam Hussein.
According to Shia belief, he lived under the most difficult outward conditions of suppression and persecution. This was due to the fact that, first of all, religious laws and regulations had lost much of their weight and credit, and the edicts of the Umayyad government had gained complete authority and power. Secondly, Mu'awiyah and his aides made use of every possible means to put aside past disputes and move out of the way the Household of Muhammad and the lovers of Imam Ali and his sons and thus obliterate the name of Ali and his family.
Muawiyah I ordered for public curses of 'Ali and his major supporters including Imam Husayn and his brother.
According to Shia belief Imam Husayn became the third Imam for a period of ten years after death of his brother Imam Hassan in 669. All of this time but the last six months coinciding with the caliphate of Mu'awiyah.
 Yazid caliphate
Muawiyah designated his son, Yazid I, as his successor before his death in 680CE.
 The significance of Husayn's allegiance
When Yazid I became caliph he forced Husayn ibn Ali and Abd Allah ibn Zubayr to pledge alliance with him, but they refused and migrated from Madina to Mecca in that year.
Husayn left Medina with his households, his sons, brothers, and the sons of Hasan. He traveled the main road to Mecca, refusing to avoid being pursued by taking a side road. In Mecca Husayn stayed in the house of `Abbas ibn `Abd al-Muttalib and remained there for four months.
Husayn rose against Yazid I and declared Umayyad rule was not only oppressive but also religiously misguided. In his view the integrity and survival of the Islamic community depended on the reestablishment of right guidance.
When Husayn was in Mecca open revolt began in Kufa, due to the fact that succession of Yazid I was the first attempt to establish a hereditary dynasty. Religious attitude against Umayyad and Iraqi tendencies to recapture power inspired people alongside with those who believe that leadership of the Muslim community rightly belonged to the descendants of Ali to rose and invite Husayn to Kufa to establish his caliphate. They urged Husayn to join them, since they had no imam. They informed him that they did not attend the Friday prayer with governor of Kufa, No'man ibn Bashir and would drive him out of the town as soon as Husayn agreed to come to them. They sent him in short order seven messages with bags of letters of support by Kufan warriors and tribal leaders. Husayn wrote the Kufans that he understood from their letters that they had no imam and they wished him to come to unite them by right guidance. He informed them that he was sending his cousin Moslem ibn Aqil to report to him on the situation. If he found them united as their letters indicated he would speedily join them, for it was the duty of the imam to act in accordance with the Qoran, to uphold justice, to proclaim the truth, and to dedicate himself to the cause of God. The mission of Moslem was initially successful. The Kufan Shias visited him freely, and 18,000 men are said to have enlisted with him in support of Husayn. He wrote to Husayn, encouraging him to come swiftly to Kufa.
Husayn was also visited by a Shia supporter with two of his sons from Basra, where Shia sentiment was otherwise limited. He then sent identical letters to the chiefs of the five divisions into which the Basran tribes were divided for administrative purposes. He wrote them that Muhammad's family were his legatees and heirs of his position. People had illegitimately claimed the right which belonged exclusively to Muhammad's family. The family had consented to their action for the sake of the unity of the Ummah. Those who had seized the right of Muhammad's family had set many things straight and had sought the truth. The contents of the letter closely reflected the guideline set by Ali, who had strongly upheld the sole right of the family of Muhammad to leadership of the Muslim community but had also praised the conduct of the first caliphs Abu Bakr and Omar. While most of the recipients of the letter kept it secret, one of them suspected that it was a ploy of the governor Ubayd-Allah ibn Ziad to test their loyalty and turned it over to him. Ubayd-Allah seized and beheaded Husayn’s messenger and addressed a stern warning to the people of Basra.
In Kufa the situation changed radically when Yazid replaced Noman ibn Bashir by Ubayd-Allah ibn Ziad, ordering the latter to deal severely with Moslem ibn Aqil. Ubayd-Allah succeeded in intimidating the tribal chiefs. A revolt collapsed when the rebels failed to capture the governor’s palace. Moslem was found and delivered to Ubayd-Allah, who had him beheaded on the top of the palace and his body thrown down to the crowd. Yazid wrote to Ubayd-Allah, commending him highly for his decisive action and ordering him to set up watches for Husayn and his supporters and to arrest them but to kill only those who would fight him.
On the other hand Yazid perceived Husayn's refusal to pledge allegiance as a danger to his throne. He plotted to kill the grandson of Muhammad during the Hajj, in the precincts of the Holy Kaaba, thus defiling and desecrating it (killing a person in Mecca is prohibited in Islam). In order to avoid this sacrilege, Husayn took along his wives, children, a few friends and relatives and headed towards Kufa to fulfill the responsibility of the bearer of Imamate and to fulfill his destiny as was prophesied by his grandfather, Muhammad.
On his way, he was offered military support by the tribe of Banu Tayy as well as sanctuary in their hills from where he could (if he wanted to) safely lead a revolt and overthrow Yazid. But Husayn refused the offer and continued his journey with his few companions.
 Battle of Karbala
A series of articles on
Imam of Islam
Family tree · Battle of Karbala
Maqtal Al-Husayn · Mourning of Muharram · Day of Ashura · Arba'een · Imam Husayn Shrine · Hussainia · Majlis-e-Aza · Marsia · Noha · Soaz · Ta'zieh · Tabuik · Hosay
The Twelve Imams · The Fourteen Infallibles
v • d • e
The Imām Husayn Mosque in Karbala, Iraq
Main article: Battle of Karbala
See also: Maqtal Al-Husayn.
Husayn in his path toward Kufa encountered the army of Ubayd-Allah ibn Ziyad, the governor of Kufa, led by al-Hurr al-Riyahi (a top commander in the Umayyad army who later changed sides).
At the Battle of Karbala it is recorded that seventy two people were killed. On his way toward Kufa, Husayn encountered the army of Ubayd-Allah ibn Ziyad, the governor of Kufa, which was led by Hurr. When he clashed with them he said:
"... Don't you see that the truth is not put into action and the false is not prohibited? The believer should desire to meet his Lord while he is right. Thus I do not see death but as happiness, and living with tyrants but as sorrow."
On 10 October 680 (Muharram 10, 61 AH), he and his small group of his followers and family members, who were between 72 or more, people of Husayn ibn Ali (the grandson of Muhammad)., fought with a large army of perhaps 4000 men under the command of Umar ibn Sa'ad, son of the founder of Kufah. Husayn and all of his men were killed and beheaded. The bodies were left for three days without burial and survivors from Husain's family were taken as prisoners to al-Sham (Syria and Lebanon today) to Yazid.
Part of his speech on Ashura:
"Behold; the illegitimate, son of the illegitimate [by birth], has settled between two, between unsheathing [the sword] and humiliation, and how impossible is humiliation from us! Allah refuses that for us, and his messenger, and the believers, and laps chastified and purified, and zealous noses [expression: heads that do not bow in humility], and repudiating souls [who repudiate/refuse oppression], that we desire obedience to the mean ones, than the killings of the honourable [martyrdom]. Behold that I move slowly with this family, despite the little number and deserting of helpers."
Today, the death of Hussein ibn Ali is commemorated during every Muharram by Shiite muslims, with the most important of these days being its tenth day, Ashura. Ashura is also commemorated by Sunni muslims, but not like Shia.
Husayn's body is buried in Karbala, near the site of his death. His head is said to have been returned from Damascus and interred with his body.
Husayn's grave became the most visited place of Ziarat for Shias. The Imam Husayn Shrine was later built over his grave. In 850 Abbasid caliph, al-Mutawakil, destroyed his shrine in order to stop Shia pilgrimages. However, pilgrimages continued. It is now a holy site of pilgrimage for Shia Muslims.
 Commemoration of Husayn ibn Ali
Main articles: Commemoration of Husayn ibn Ali and day of Ashura
See also: Mourning of Muharram, Arba'een, and Husaynia
Day of Ashura is commemorated by the Shi‘a as a day of mourning for the death of Husayn ibn Ali, the grandson of the Islamic prophet Muhammad at the Battle of Karbala. In some countries and regions such as Iran, Iraq, Pakistan, India, Bahrain, Trinidad and Tobago and Jamaica Commemoration of Husayn ibn Ali has become a national holiday and all ethnic and religious communities participate in it.
It is especially mourn on the first ten days of Muharram, first month of the Islamic calendar, and ends by the 10th day. Although, the mourning continues through the whole month and well into Safar till eighth rabi-ul-awal, the third month in the Islamic calendar.
Sunni Muslims fast on this day of Ashura based on narrations attributed to Muhammad. The fasting is to commemorate the day when Moses and his followers were saved from Pharoah by Allah by creating a path in the Red Sea. The Jews used to fast on the 10th day. So Muhammad recommended to be different from the Jews and recommended fasting two days instead of one. 9th and 10th or the 10th and 11th day of Muharram.
In India, Mohyal Brahmins also called Hussaini Brahmins (Brahmins are the highest caste in Hindu society) proudly claim that though being non-Muslim, a small number of them fought in the Battle of Karbala on the side of Husayn. Some Mohyal Brahmins migrated eastward and became as some sub-divisions of Bhumihar Brahmins, some of whom are also descendants of Hussaini Brahmins and mourn the death of Husayn. The Bhumihar Brahmins, of whom many, though not all, belong to the Saryupareen Brahmin division of Kanyakubja Brahmins.
 Shia views of Husayn
Shias regard Hussein as an Imam (Spiritual leader) and a martyr. He is believed to be the third imam. He set out on his path in order to save Islam and the Ummah from annihilation at the hands of Yazid. According to Sunni belief he was a willing sacrifice to religious necessity, and Sunni view Hussein as an exemplar of courage and resistance against tyranny. Ashura, a day of mourning and self-reflection, is held in honor of his suffering.
The saying, "Every day is Ashura, every land is Karbala," is a reminder to live one's life as Husayn did on Ashura, with total sacrifice to Allah and for others. This saying also signifies "We must always remember, because there is suffering everywhere".
 Sayings of Muhammad about Hussein ibn Ali in Sunni books
* "Al-Hasan and al-Hussein are the chiefs of the youth of Paradise and Fatimah is the chief of their women."
* Muhammad said, " Hussein is from me and I am from him."
* Muhammad looked toward Ali, Fatimah, Hasan, and Hussein, and then said, "I am in war with those who will fight you, and in peace with those who are peaceful to you."
The Shias all over the world celebrate the birthday of Imam Hussain erstwhile grandson of our Holy Prophet .But a strange thought though the Shias celebrate the Willadat of Imam Hussain today they celebrate his Martyrdom everyday, celebrate in the context of mourning.
Yes every land is Karbala every Heart is Ashura.
I wanted to write this piece last night, but some how it was not ready for gestation, it did not happen while I sat at home posting my pictures at Flickr.
I have just opened shop, I was asking Asif Shakir my eldest son about some quote on Imam Hussain different from what we have read and he said go to ezoftech..
But I think I shall write through the guidance of my Heart .
I am not a hard core Shia at all, I keep harping about my Shiasm, that has been nascent, not aggressive, I lived in a cosmopolitan society with the Hindus, Christians Parsis Sikhs and people of diverse Faith.
For me my religion is something personal and not a badge stuck as an armband.
The Shia resurgence of my soul happened a few years back despite my wife and children being overtly and most importantly better Shias than me , but never did they exert their religiosity on my multi colored human camera like consciousness..
I dressed and did look , and do look , like a Hindu ascetic, this was my effervescent Sartorial Spirituality.
I dabbled in the stream of all religious thought but I am a Shia born and Shiasm is my birthright a nationalistic fervor connected to the fragrance of the land I live.
I do not wish to sound Shia , but one thought troubles me being a moderately liberal Indian Muslim, and it is not Anti Islam it is anti “anti Humanity.”
When the genocide and the carnage was happening at Karbala , and Imam Hussain not an unknown figure but the scion of the Holy Prophet should be so shabbily treated , shocks me of the kind of Muslims that lived within the fold of Yazidi Islam.
Not a single voice raised, not a protest, just silent acceptance of misdeeds, read my words carefully, and realize what I am applying to modern day protesting Islam.
Cartoon s of the Holy Prophet full throated protestations, justifiably so, Salman Rushdie, Taslima Nasrin, tattoos of the Holy Scriptures on the back of a Dutch model.. justifiably so yet the body of Islam.. souled in Saudi Arabia and fleshed out in other countries keeps silent at the continuous killing of Muslims by Muslims killing of other communities in the name of Islam..
What are we trying to prove ?
At Karbala the same situation existed in Islam?
Yazid may have thought he was justified in destroying the goodwill of Imam Hussain , he was no ideal Caliph, the first supreme Terrorist, he had his Jehad, and it continued unabated against the follwers of Ali the Shias.
Today Allah Ho Akbar surfed on the net, brings to you the sectarian Gospel of Hate.. hate for everything that is Shia Shiasm Shi Shiite ..?
So what has really changed, mind you I don’t borrow verses from scriptures to prove my point.
The Arab barbarism is the heritage of contemporary Islam ,kill kill, be counted in Paradise that is why the rogue Mullahs don’t want Muslims to educate themselves, and strange even the most educated Kafeel Ahmed lost out at the end of the day.
A man in Hyderabad says behead Taslima Nasrin, I am not shocked the majority followers of Islam justified beheading even in the days of Hazrat Ali and later his son Imam Hussain.There was no one to behead Yazid..
Imagine taking a sword and cutting of a mans neck while he was in prayers in the Mosque. Imagine on the hot and dusty sands of Karbala people who also prayed Namaz , fasted, followed the religion propagated by the Holy Prophet had no qualms in slaying his favorite Grandson or his family.
Yes the Shia is a better Islamist any day, whether he sheds blood , scourges himself, cuts his forehead all considered heresy, except killing of innocent people, kidnapping of Koreans, planting bombs in trains, 9/11 7/ 11 all these are pardonable for the greater glory of a marginalized Islam..
The Lal Masjid, Abdul Aziz is only a tip of the iceberg..
We have to wake up from our religiously flavored drug induced sleep..
Yes I have nothing more to say.. today I celebrate Wiladat e Imam Hussain
But Everyday is Ashura..Every land is Karbala ..
My Poem on Bibi Zainab
When I consider how her life was spent
Miltonesque school memories that give vent
Tears for Karbala
Her love for Islam
Was her lament
Hair turned white
Atrocities she saw
Pain death torment
Her own children’s
Death she did not resent
But for Ali Akbars death
She did repent
At the court of Yazid
She stood her ground
Daughter of Sher E Ali
Her hard hitting kutbas
She did present
Watching her was her
head on a spear
no chance event
even god could not reinvent
to save her from humiliations
that Yazid did misrepresent
sham sham sham
said the Fourth Imam
was worse than the
tribulations at Karbala
and the burning tents.
Muslims love humiliating Muslims
Muslims love killing Muslims
Muslim women ill-treated by Muslim men
Is what I meant
History shows without any bias
To a very large extent
Beauty is only skin deep
those have it and those that dont have it
have same tears when they weep
being you is more important
when you are awake ...
or when you are asleep
its a pledge you have to keep
look before you leap
Shah-e-Mardan Sher-e-Yazdan Quwat-e-Parwardigar Lafata Ila Ali La Saif Ila Zulfiqar , originally uploaded by firoze shakir photographerno1 ....
Ek Shahenshah Ne Banake Yeh Haseen Tajmahal Ham Gareebon Ki Mohabbat Ka Udaya Hai Mazak.. , a photo by firoze shakir photographerno1 on Fli...