Monday, December 29, 2014

The New Year Resolution That Got Fucked Anew

i wont drink
i wont drink
i wont ever drink
he firmly said
but the pangs
of alcohol
clobbered his
head so he
began drinking
like a fish out of
water half alive
half dead
new year
are to be broken
a needle in a storm
seeking the thread
being sober all year
is not his cup of tea
happy new year
he hi cupped
cursing his fate
the astrologers
parrot had misread
his eyes bloodshot
his face blood red
new year chi aiiechi
gho as the old year
drunkenly fled ,,,

About Kumbh Mela

From Wikipedia, the free encyclopedia

Kumbh Mela (/ˌkʊm ˈmeɪlə/ or /ˌkʊm məˈlɑː/) is a mass Hindu pilgrimage of faith in which Hindus gather to bathe in a sacred river. It is considered to be the largest peaceful gathering in the world where around 100 million people were expected to visit during the Maha Kumbh Mela in 2013 in Allahabad.[5][6] It is held every third year at one of the four places by rotation: Haridwar, Allahabad (Prayaga), Nashik and Ujjain. Thus the Kumbh Mela is held at each of these four places every twelfth year. Ardha ("Half") Kumbh Mela is held at only two places, Haridwar and Allahabad, every sixth year. The rivers at these four places are: the Ganges (Ganga) at Haridwar, the confluence (Sangam) of the Ganges and the Yamuna and the mythical Saraswati at Allahabad, the Godawari at Nashik, and the Shipra at Ujjain. The name Kumbh Mela comes from Hindi, and in the original Sanskrit and other Indian languages it is more often known as Kumbha Mela. Kumbha means a pitcher and Mela means fair in Sanskrit. The pilgrimage is held for about one and a half months at each of these four places where it is believed in Hinduism that drops of nectar fell from the kumbha carried by gods after the sea was churned. Bathing in these rivers is thought to cleanse one of all sins.[7]The festival is billed as the "world’s largest congregation of religious pilgrims".[8] There is no precise method of ascertaining the number of pilgrims, and the estimates of the number of pilgrims bathing on the most auspicious day may vary; approximately 80 million people attended on 14 February 2013.

Mauni Amavasya traditionally attracted the largest crowds at the mela, held here every 12 years. The current Kumbh Mela was held on 14 January 2013 at Allahabad. The day marked the second and the biggest Shahi Snanam (royal bath) of this event, with 13 akharas taking to the Sangam. 10 Feb 2013 was the biggest bathing day at the Maha Kumbh Mela and probably the largest human gathering on a single day. Over 30 million devotees and ascetics took holy dip on the occasion of Mauni Amavasya.[9]

The first written evidence of the Kumbh Mela can be found in the accounts of Chinese monk Xuanzang (玄奘, alternately Hsuan Tsang) who visited India in 629–645 CE, during the reign of King Harshavardhana.[10][11] However, similar observances date back many centuries, where the river festivals first started getting organised. According to medieval Hindu theology, its origin is found in one of the most popular medieval puranas, the Bhagavata Purana. The Samudra manthan episode (Churning of the ocean of milk), is mentioned in the Bhagavata Purana, Vishnu Purana, the Mahabharata, and the Ramayana.[12]

The account goes that the Devas had lost their strength by the curse of Durväsä Muni, and to regain it, they approached Lord Brahma and Lord Shiva. They directed all the demigods to Lord Vishnu[13] (full story on kumbh mela) and after praying to Lord Vishnu, he instructed them to churn the ocean of milk Ksheera Sagara (primordial ocean of milk) to receive amrita (the nectar of immortality). This required them to make a temporary agreement with their arch enemies, the Asuras, to work together with a promise of sharing the wealth equally thereafter.[14] However, when the Kumbha (urn) containing the amrita appeared, a fight ensued. For twelve days and twelve nights (equivalent to twelve human years) the Devas and Asuras fought in the sky for the pot of amrita. It is believed that during the battle, Lord Vishnu (incarnated as Mohini-Mürti) flew away with the Kumbha of elixir spilling drops of amrita at four places: Allahabad (Prayag), Haridwar, Ujjain and Nashik.[15]

Kumbh Mela takes place every twelve years at one of four places: Allahabad, Haridwar, Ujjain and Nashik. The Mela in its different forms alternates between Prayag, Nashik, Ujjain and Haridwar every third year.[16][17][18]

Kumbh Mela: Held at all four places every three years.[19]
Ardha Kumbh Mela: Held at Haridwar and Prayag every 6 years.
Purna Kumbh Mela: Held only at Prayag every 12 years.[20]
Maha Kumbh Mela: Held only at Prayag every 144 years.[21][22]

There are 14 Akhadas, of which 11 belong to the Shaiva sect (of the 11 Shaiva Akhadasa, one—Bhudada Akhada—is defunct, while 10 are active) and 3 to the Vaishnava sect. The Shaiva Akhadas take a holy dip at Kushavart in Trimbakeshwar, about 30 km from Nashik.[24] The Vaishnav Akhadas perform rituals at Ramkund in Godavari and stay at Tapovan.[25] The Vaishnava Akhadas have Khalsas (religious groups headed by Mahantas attached with Akhadas) attached with them. Both Shaiva and Vaishnava Sadhus used to take the holy dip in Trimbakeshwar, until 1838, when a clash between them led to bloodshed and the Peshwa ruler requested Shaiva sadhus to perform rituals at Trimbakeshwar and Vaishnavs to move downstream to Ramakunda in Nasik.

Upcoming Kumbh Mela festivals:

The next Kumbh Mela will be held at Nashik on the bank of river Godavari in 2015 (15 August to 13 September). The Kumbh at Ujjain is also called "Simhastha" (as Guru will be in Singh Rashi).[27]
Ujjain Purna Kumbh Mela 2016

Kumbh Mela is celebrated at different locations depending on the position of the planet of Bṛhaspati (Jupiter) and the sun. When Jupiter and the sun are in the zodiac sign Leo (Simha Rashi) it is held in Trimbakeshwar, Nashik; when the sun is in Aquarius (Kumbh Rashi) it is celebrated at Haridwar; when Jupiter is in Taurus (Vrishabha Rashi ) and the sun is in Capricorn (Makar Rashi) Kumbh Mela is celebrated at Prayag; and Jupiter and the sun are in Scorpio (Vrishchik Rashi) the Mela is celebrated at Ujjain.[28][29] Each site's celebration dates are calculated in advance according to a special combination of zodiacal positions of Sun, Moon, and Jupiter.[30]

According to The Imperial Gazetteer of India, an outbreak of cholera occurred at the 1892 Mela at Haridwar leading to the rapid improvement of arrangements by the authorities and to the formation of Haridwar Improvement Society. In 1903 about 400,000 people are recorded as attending the fair.[29] During the 1954 Kumbh Mela stampede at Prayag, around 500 people were killed, and scores were injured. Ten million people gathered at Haridwar for the Kumbh on 14 April 1998.[10]

In 2001, more than 40 million gathered on the busiest of its 55 days.[31]

According to the Mela Administration's estimates, around 70 million people participated in the 45-day Ardha Kumbh Mela at Prayag in 2007.[32]

The last "Kumbh Mela" held in 2001 in Prayag was estimated by the authorities to have attracted between 30 and 70 million people.[33][34][35]

The current Maha Kumbh Mela began on 14 January 2013 at Prayag.[36] According to expectations more than 100 million people attended the 2013 Kumbh mela.[37][38]

The ritual[edit]

Naga sadhu procession 1998 Kumbh Mela
The major event of the festival is ritual bathing at the banks of the river in whichever town Kumbh Mela being held:Ganga in Haridwar, Godavari in Nasik, Kshipra in Ujjain and Sangam (confluence of Ganga, Yamuna and mythical Saraswati) in Allahabad (Prayag). Nasik has registered maximum visitors to 75 million. Other activities include religious discussions, devotional singing, mass feeding of holy men and women and the poor, and religious assemblies where doctrines are debated and standardised. Kumbh Mela is the most sacred of all the pilgrimages.[citation needed] Thousands of holy men and women attend, and the auspiciousness of the festival is in part attributable to this. The sadhus are seen clad in saffron sheets with Vibhuti ashes dabbed on their skin as per the requirements of ancient traditions. Some, called naga sanyasis, may not wear any clothes even in severe winter.[citation needed] The right to be naga, or naked, is considered a sign of separation from the material world.[7]

After visiting the Kumbh Mela of 1895, Mark Twain wrote:

“It is wonderful, the power of a faith like that, that can make multitudes upon multitudes of the old and weak and the young and frail enter without hesitation or complaint upon such incredible journeys and endure the resultant miseries without repining. It is done in love, or it is done in fear; I do not know which it is. No matter what the impulse is, the act born of it is beyond imagination, marvelous to our kind of people, the cold whites.[39]”
The order of entering the water is fixed, with the Juna, the Niranjani and Mahanirvani akharas preceding.[40]

Darshan, or respectful visual exchange, is an important part of the Kumbh Mela. People make the pilgrimage to the Kumbh Mela specifically to see and experience both the religious and secular aspects of the event. Two major groups that participate in the Kumbh Mela include the Sadhus (Hindu holy men) and pilgrims. Through their continual yogic practices the Sadhus articulate the transitory aspect of life. Sadhus travel to the Kumbh Mela to make themselves available to much of the Hindu public. This allows members of the Hindu public to interact with the Sadhus and to take "darshan." They are able to "seek instruction or advice in their spiritual lives." Darshan focuses on the visual exchange, where there is interaction with a religious deity and the worshiper is able to visually "'drink' divine power." The Kumbh Mela is arranged in camps that give Hindu worshipers access to the Sadhus. The darshan is important to the experience of the Kumbh Mela and because of this worshipers must be careful so as to not displease religious deities. Seeing of the Sandus is carefully managed and worshipers often leave tokens at their feet.[7]

Most significant days during the Kumbh Mela[edit]
Bhishma Ekadasi Snan

On this day, Bhishma Pithamaha, the oldest, wisest, most powerful and most righteous person belonging to the Kuru dynasty (approx. over 5000 years ago), narrated the greatness of Lord Krishna through Sri Vishnu Sahasranama to Yudhishtira, the oldest brother of Pandavas.[41]

Recent Kumbh Melas[edit]
According to Paramahansa Yogananda in his work the Autobiography of a Yogi, it was during the Kumbh Mela in January 1894 at Prayag that his Guru Sri Yukteswar met Mahavatar Babaji for the first time.[42]

When the Kumbh Mela was held in Nashik, India, from 27 July to 7 September 2003, 39 pilgrims (28 women and 11 men) were trampled to death and 57 were injured. Devotees had gathered on the banks of the Godavari river for the maha snaanam or holy bath. Over 30,000 pilgrims were being held back by barricades in a narrow street leading to the Ramkund, a holy spot, so the sadhus could take the first ceremonial bath. Reportedly, a sadhu threw some silver coins into the crowd and the subsequent scramble led to the stampede.[43][44]

Sinhastha Mela help in Ujjain, India in the year of 2004 on the banks of River Kshipra where pilgrims took numerous religious baths.

More than 70 million people visited Ardh Kumbh Mela at Prayag.[45]

Haridwar hosted the Purna Kumbh mela from Makar Sankranti (14 January 2010) to Shakh Purnima Snan (28 April 2010). Millions of Hindu pilgrims attended the mela. On 14 April 2010, alone approximately 10 million people bathed in the Ganges river.[46] According to officials by mid April about 40 million people had bathed since 14 January 2010.[47] Hundreds of foreigners joined Indian pilgrims in the festival which is thought to be the largest religious gathering in the world.[47][48] To accommodate the large number of pilgrims Indian Railways ran special trains.[49] At least 5 people died in a stampede after clashes between holy men and devotees.[50]

Indian Space Research Organisation took satellite pictures of the crowds with the hope of improving the conduct of the festival in the future.[51]

The Maha Kumbh Mela was held at Allahabad (Prayag) (14 January to 10 March 2013). An estimated 30 million people visited the Maha Kumbh Mela on 10 February 2013 and an estimated 100 million were expected to visit the place during the festival spread over 55 days.[5] On 10 February 2013, a stampede at the railway station killed 36 and injured at least 39.[52]

Here are the details of most auspicious days (bathing dates) in year 2013 during Maha Kumbh Festival (mela).[53]

14 January 2013 (Monday) - Makar Sankranti
27 January 2013 (Sunday) - Paush Purnima
6 February 2013 (Wednesday) - Ekadashi Snan
10 February 2013 (Sunday) - Mauni Amavasya Snan (Main Bathing Day)
15 February 2013 (Friday) - Vasant Panchami Snan
17 February 2013 (Sunday) - Rath Saptami Snan
21 February 2013 (Thursday) - Bhisma Ekadashi Snan
25 February 2013 (Monday) - Maghi Purnima Snan
10 March 2013 (Sunday) - Mahashivratri
The next Kumbha Mela will be held at Nashik (Maharashtra) from 14 July to 25 September.[54] The details of most auspicious days (bathing dates) in year 2015 during Nashik Kumbh Mela are[55]

26 August 2015 (Wednesday): Shravan Shudha- First Snan
29 August 2015 (Saturday): Shravan Purnima - First Shahi Snan at Ram Kunda
13 September 2015 (Sunday): Bhadrapad Amavasya - Second Shahi Snan/ Main bathing day
18 September 2015 (Friday): Bhadrapad Shukla Panchmi (Rushipanchami) - Third Shahi Snan
25 September 2015 (Friday): Bhadrapad Shukla Dwadashi - Vaman Dwadashi Snan

The Spirit Of India Its Rich Culture Is Showcased At The Kumbh Mela

For the rich the celebrity the upper Brahminical classes the Kumbh Mela is only a flight away, a VVIP pass the ablutions and back homeby the net flight .

But for the poorest of poor living in the clutches of misery despair , leaving their jobs they come here for salvation , Mauni Amasvya  the largest gathering of the poor a moment to wash away their sins .

With no money they sleep on the roads , in cold winter chill , some sadly start begging , food is a plenty at the Kumbh and nobody starves , every Akhara feeds the poor , even some rich people offer money blankets food grains to them.

And this touches the core a lot of tribals sell beads , fake rudraksh and earn money, and of course you pay protection money for the stalls on the roads .. that goes without saying.

The travelling scenario is worst , the Indian Railways is the worst , total chaos at the stations , and the stations are totally disater prone , the few corrupt TCs fleecing the poor it is sad to see all this but than for the pilgrim reaching the Kmbh or even dying at the Kumbh is sweet Salvation.

At he Maha Kumbh everything was fine for the rich classes , for the poor it was being treated as vermin and honestly he success of he Kumbh has nothing to do with the Government but the strong selfless helping supportive Sadhu Samaj.. this is my personal estimation.

The Akhars keep Hope alive , the Akharas are the main force and indisputable supreme authority .

And I feel all Indians despite their individual religiosity should visit the Kumbh once in their Lifetime to understand something that is truly Make In India .

I had a great Maha Kumbh ..and I met some great Tantriks , Maha Mandleshwars thanks to my Naga Guru , who was proud that I was documenting all this without bias without reservations for posterity.

One Of The Reasons I Am Posting These Pictures Is That You Too Will Shoot The Nasik Kumbh 2015

Photographers are adventurers leading the way , recording documenting a Moment of Truth .

Believe me I went through hell to shoot the Nasik Kumbh..  did not know procedure nor did I know anyone , I went to the office of the Ministry of Information and the guys there totally insensitive , dumb would make me wait for hours , and all I saw it was the foreigners that were treated hospitably  we Indian amateur photographers were nothing but a piece of shit .

And all this before I came on the Internet perhaps it was my Muslim name my overdone colorful Sufi persona that added to my woes ...but I did shoot the Nasik Kumbh and mind you I was new to photography , with no friends no contacts .

However I created a rapport with the Naga Sadhus of Juna Akhara and this helped immensely  though I met them at the lag  end of my TRimbakeshwar trip and thanks to Shri Vijay Giri Maharaj who later became my Naga Guru I shot the Maha Kumbh too..and believe me I have not met him since a very long time ,and unable to contact him on phone,

I shall go and meet him as I have been down with severe viral infection from the time I came down from Lucknow.. and I think it was walking barefeet in winter during Chehlum that pushed me to the brink of my illness ..but if I had money and  time and if I was not unwell I would go back to Lucknow to shoot the last segment of our mourning called Athvi..

Well I am a dreamer and dreams are a vital part of being a beggar poet , the grandkids are in Lucknow and both my camera lying .. in wait for them,

So back to the Kumbh if you do get the opportunity do go and shoot it keeping in mind the important dates of Shahi Snan.. both at Ramkuundh and Trimbakeshwar.. The Naga Sadhus  can be found at Trimbakeshwar at Sadhugran where they stay in the innumerable tents .

Mind you be at Trimbakeshwar a day before the Shhi Snan as all roads are blocked and entry to the tank is closed only those with the Nagas are allowed in.

The Press Stand is simply pathetic..monopolized by the electronic media and the celebrity journos .

If you have any query there is the Information center at the office of the Ministry of Information.

Take care of your cameras belongings as there are a lot of crooks dressed at Sadhus ,,pickpocketeers , conmen.

So see you at Nasik Kumbh 2015 .

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