In The Kingdom of Khwajah Garib Nawaz at Hujra No 6 Ajmer Sharif, originally uploaded by firoze shakir photographerno1.
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I had never been to Ajmer Sharif and its about a few years back I met Huzoor Peersab Fakhru Miya Hijra No 6 at the house of his Murid from Bangladesh Zaved Akthar Saab at Juhu and realized that Peersab as a hardcore believer of Imam Hussain and a hardcore Maulaiee , Peersaab is a famous Sunni scholar from the Chishtiya Order of Kwajah Moinuddin Chishti al Sabri..
He invited me to Ajmer I stayed at his house and thus began my journey into the heart of Sufism in India Ajmer , I visited Peersaab every year and he was the finest host he propagated the message of Imam Hussain and the sacrifice of Hazrat Abbas for his Master Hussain , though Hazrat Abbas was Imam Hussains bother..
I discovered Taragadh Pushkar and delved into Mysticism walking barefeet to visit the Hijra Saint and his sons grave, I did the Kaif and it was here that I actually began documenting the humanity of the hijras..the rafaees and the malangs..Ajmer Sharif became a dimension of my spiritual quest I shot Ajmer as a poet , with every single nuance and because I cannot carry the camera within the Dargah I stopped shooting the Dagah scenes within instead shooting Moti Katla the hijra oasis and Char Yar where the Rafaees and Malangs and Hijra bawas stay.
My reaching Ajmer every year is nothing short of a miracle and Peersaab knows it his children know it too.. Peersaab has been to my house knows my family and considers me a part of his family too..
A few days back he called me I told him I was going through serious violent mental emotional turbulence at work and at home..but he said you must come to Ajmer for the Urus.. I told him I would try..
From Wikipedia, the free encyclopedia
Sultan-ul-Hind, Hazrat Shaikh Khwaja Syed Muhammad Mu'īnuddīn Chishtī (Persian/Urdu: حضرت خواجہ سیّد محمد معین الدین چشتی اجمیری) was born in 1141 and died in 1230 CE. Also known as Gharīb Nawāz (غریب نواز), or 'Benefactor of the Poor', he is the most famous Sufi saint of the Chishtī Order of the Indian Subcontinent. He introduced and established the order in South Asia. The initial spiritual chain or silsila of the Chishti order in India, comprising Mu'īnuddīn Chishtī, Bakhtiyar Kaki, Baba Farid and Nizamuddin Auliya (each successive person being the disciple of the previous one), constitutes the great Sufi saints of Indian history.[1]
Khwaja Mu'īnuddīn Chishtī was born in 536 A.H./1141 CE, in Sijistān, in Persian Khorasan, modern Iran.[2] He was a Sayed, a descendant of Muhammad through Ja'far aṣ-Ṣādiq. He grew up in Persia. His parents died when he was only fifteen years old. He inherited a windmill and an orchard from his father. During his childhood, young Mu'īnuddīn was different from others and kept himself busy in prayers and meditation. Legend has it that once when he was watering his plants, a revered Sufi, Shaikh Ibrāhim Qundūzī (or Kunduzi) -- the name deriving from his birth place, Kunduz in Afghanistan -- came to his orchard. Young Mu'īnuddīn approached him and offered him some fruits. In return, Sheikh Ibrāhīm Qundūzī gave him a piece of bread and asked him to eat it. The Khwāja got enlightened and found himself in a strange world after eating the bread. After this he disposed of his property and other belongings and distributed the money to the poor. He renounced the world and left for Bukhara in search of knowledge and higher education.[3]
Mu'īnuddīn Chishtī visited the seminaries of Samarkand and Bukhara and acquired religious learning at the feet of eminent scholars of his age. He visited nearly all the great centers of Muslim culture, and acquainted himself with almost every important trend in Muslim religious life in the Middle Ages. He became a disciple of the Chishtī saint 'Uthmān Hārūnī. They travelled the Middle East extensively together, including visits to Mecca and Medina.
[edit] Journey to India
Mu'īnuddīn Chishtī turned towards India, reputedly after a dream in which Prophet Muhammad blessed him to do so. After a brief stay at Lahore, he reached Ajmer along with Mohammad of Ghori, and settled down there. In Ajmer, he attracted a substantial following, acquiring a great deal of respect amongst the residents of the city. Mu'īnuddīn Chishtī practiced the Sufi Sulh-e-Kul (peace to all) concept to promote understanding between Muslims and non-Muslims.
[edit] Founding of the Chishtī Order in India
He apparently never wrote down his teachings in the form of a book, nor did his immediate disciples, but he laid the foundations of the Chishtī order in the city of Ajmer in North India.
The central principles that became characteristics of the Chishtī order in India are based on his teachings and practices. They lay stress on renunciation of material goods; strict regime of self-discipline and personal prayer; participation in Samā' as a legitimate means to spiritual transformation; reliance on either cultivation or unsolicited offerings as means of basic subsistence; independence from rulers and the state, including rejection of monetary and land grants; generosity to others, particularly, through sharing of food and wealth, and tolerance and respect for religious differences.
He, in other words, interpreted religion in terms of human service and exhorted his disciples "to develop river-like generosity, sun-like affection and earth-like hospitality." The highest form of devotion, according to him, was "to redress the misery of those in distress – to fulfill the needs of the helpless and to feed the hungry."
It was during the reign of Emperor Akbar (1556–1605) that Ajmer emerged as one of the most important centers of pilgrimage in India. The Mughal Emperor undertook an unceremonial journey on foot to accomplish his wish to reach Ajmer. The Akbarnāmah records that the Emperor's interest first sparked when he heard some minstrels singing songs about the virtues of the Walī (Friend of God) who lay asleep in Ajmer.
Mu'īnuddīn Chishtī authored several books including Anīs al-Arwāḥ and Dalīl al-'Ārifīn, both of which deal with the Islamic code of living.
Quṭbuddīn Baktiyār Kākī (d. 1235) and Ḥamīduddīn Nagorī (d. 1276) were Mu'īnuddīn Chishtī's celebrated Khalīfas or successors who continued to transmit the teachings of their master through their disciples, leading to the widespread proliferation of the Chishtī Order in India.
Among Quṭbuddīn Baktiyār's prominent disciples was Farīduddīn Ganj-i-Shakar (d. 1265), whose dargāh is at Pakpattan, (Pakistan). Farīduddīn's most famous disciple was Nizāmuddīn Auliyā' (d. 1325) popularly referred to as Mahbūb-e-Ilāhī (God's beloved), whose dargāh is located in South Delhi.
From Delhi, disciples branched out to establish dargāhs in several regions of South Asia, from Sindh in the west to Bengal in the east, and the Deccan in the south. But from all the network of Chishtī dargāhs the Ajmer dargāh took on the special distinction of being the 'mother' dargah of them all.
Dargah Sharif
Dargah of Moinuddin Chishti, Ajmer
The dargah (shrine) of Chisti, known as Dargah Sharif or Ajmer Sharif is an international wakf (endowment), managed under the 'Dargah Khwaja Saheb Act, 1955' of Government of India. The Dargah Committee, appointed by the Government, manages donations, takes care of the maintenance of the shrine, and runs charitable institutions like dispensaries, and guest houses for the devotees.[4] The dargah, which is visited by Muslim pilgrims as well as Hindus and Sikhs as a symbol of intercommunal harmony, became the target of a terrorist bomb attack in October 2007 by suspected Hindutva militants.[5]
[edit] In popular culture
A Bollywood movie Jodhaa Akbar (2008), directed by Ashutosh Gowariker, includes a qawwālī in praise of Moinuddin Chishti ("Khwāja Mērē Khwāja"). It depicts the Emperor Akbar being moved by the song to join the whirling-dervish-like dance that accompanies the song. The song is composed by A.R. Rahman.
[edit] Sufis of the Chishtī Order
He had more than one thousand khalīfas and hundreds of thousands of disciples. Sufis of different orders became his disciples and took ijāzah from him. Among the famous Sufis who trace their lineage to him are: Quṭbuddīn Bakhtiyār Kākī, Farīduddīn Mas'ūd, Nizāmuddīn Auliyā', Amir Khusrau, Muhammad Hussain-i Gisūdarāz Bandanawāz, Ashraf Jahāngīr Simnānī, Aṭā' Hussain Fānī and Shāh Jamāl Bābā Bahaya Aurangabadī.
Today, hundreds of thousands of people – Muslims, Hindus, Christians and others, from the Indian sub-continent, and from other parts of the world – assemble at his tomb on the occasion of his 'urs (death anniversary).
Spiritual lineage
'Alī ibn Abī Ṭālib
Al-Ḥasan al-Baṣrī
'Abdul Wāḥid Bin Zaid Abul Faḍl
Fuḍayll ibn 'Iyāḍ Bin Mas'ūd Bin Bishr al-Tamīmī
Ibrāhīm bin Adham
Ḥudhayfah al-Mar'ashī
Amīnuddīn Abū Ḥubayrah al-Baṣrī
Mumshād Dīnwarī
Start of the Chishtī Order:
Abū Isḥāq al-Shāmī
Abū Aḥmad Abdāl
Abū Muḥammad bin Abī Aḥmad
Abū Yūsuf bin Sam'ān al-Ḥusaynī
Maudūd Chishtī
Sharīf Zandānī
'Uthmān Hārūnī
Mu'īnuddīn Chishtī
[edit] Others Buried in the Maqbara enclosure
The famous Mughal generals Sheikh Mīr and Shāhnawāz Khān were buried in the enclosure of Mu'īnuddīn Chishtī's Maqbara after they died in the Battle of Deorai in 1659. Shāhnawāz Khān was the Emperor Aurangzeb's father-in-law.[6]
