Shooting Wild Orchids In The Rains

Shooting Wild Orchids In The Rains, originally uploaded by firoze shakir photographerno1.

I am flower phobic
a street shooter
an urban prick
whom
racists
bigots
love to kick
living in glass houses
at my paper house
they throw bricks
I shoot hijras
they shoot chicks
I shoot street pain
they shoot flowers
just for kicks
street photography
pedestrian poetry
I intermix
Reclusive
Isolated
I stay away
from conflicts

Poem inspired by Randall

Now you must be wondering who is this lady of Bandra Reclamation living under the umbrella.
Nobody knows her name , though once she has lived and seen good times , she never moves out from under this umbrella.

A few days back Mumbai had the heaviest rains of this season and she faced it all, I hate shooting her picture , as I have no balls to see her in the eye, she lives more contended than I do..Marziya likes her I give Marziya a tenner and braving the surrounding muck, Marziya goes and hands it over to her.

I want Marziya to understand pain compassion before she learns photography.

I want her to learn humility..she understands it as she watches observantly the traffic beggar kids at Linking Road from the rickshah.
They all love Marziya .

So I shoot wild orchids on the road, I dont belittle people who shoot flowers ., insects , gardens I dont think I could shoot this at all..and it is not necessary you shoot what I shoot but do try to shoot a tear from a child's eye , waiting for his next meal and you will know what I mean.

I was not into beggar photography but pain is cinematic too , it requires a very large canvas , and though it is not my genre it is part and parcel of what I call street photography.

The umbrella lady has survived many a rainy season , waters in my area have been waist high last year , but she was always there the next morning, I have never seen her standing up, I dont know how she answers the call of nature ..

But tell me honestly who the fuck really cares a fart about her ..will electronic media ever cover the stories that I shave shot with a defective still camera,,

Blogging is not about words its about adding soul it is about adding humanity to the silence of the lamb- the photo blog..

Media , journos gun for our ass , We have no editorial constrains we dont have to go under the editors desk to give him head , if he had a good head he would not be allowing the shit that is palmed of us as photo journalism, in the morning newspapers , oops forgive me I almost puked over the Times of India.

Give a new kid with a camera a chance - I have said this earlier too, to get even with the arrogance of a photo journalist God created the camera in the mobile phone....ha ha ha

Marziya will start shooting pictures much before she is 2 and half years old...Marziya has already learnt the first few chapters of Unlearning Photography..

I have kept the Nikon F100 for her and a Fuji film too.

Lucknowi Zaika

Lucknowi Zaika, originally uploaded by firoze shakir photographerno1.

This morning wife served Besan ki roti , that had coriander, ajwain, onion , red chillies stuffed in it, the chutney was made out of lasson , garlic , green chilly..

Some of the dishes wife makes have been enjoyed by the furious physician Dr Glenn Losack MD when he visited my house..

Valdimir Mouveau my French friend and Marc de Clercq my Belgian friend ,too have liked my wife's dishes.

The other dishes wife makes our Lucknowi Dum Biryani, Thehri,Khichdi, Khichda, gilawat ke kebab , and various types of dals and jeera rice too.
Baigan ka bharta is a speciality too..

Chicken is a daily feature , sometimes meat , but we dont eat beef at all.


Keema or mince is somtimes a farefor breakfast , sometimes she makes Idli sambar too..much better than what is served at an Udipi Restaurant..

We dont eat bread , rice and chapatis are the staple diet.

Wife also makes fish- Rawas , Promfret , Surmai Bombay ducks.. she does not like Bangda, prawns too she makes with spinach.

She was taught all this by my late mother Shamim Shakir.

Now my wife enjoys the food made by both my daughter in laws one from Lucknow the other from Mumbai.

I learnt cooking when I worked in Muscat in the early 80s , but it was more Malyali style as I worked with people from Kerala at a place called Tecodev owned by Dr Hamed Al Riyami..at Muttrah.

85000 Blogs in 21 Months at Flickr

85000 Blogs in 21 Months at Flickr, originally uploaded by firoze shakir photographerno1.

85,005 items / 502,836 views

Today 27 July 2009 I complete 85000 photo blogs at Flickr in 21 months..
I thank each one of you, for your support and your friendship..and for standing by me when ever I was used as a punching bag, by bigots and racists..

Lord Ashtavinayaka

Lord Ashtavinayaka, originally uploaded by firoze shakir photographerno1.

en.wikipedia.org/wiki/Ashtavinayaka

According to Shastra, first you have to visit Moreshwar of Moregaon. Then visit Siddhatek, Pali, Mahad, Theur, Lenyandri, Ozar, Ranjangaon and then again Moregaon will end you Ashtavinayak Yatra.

Some of these murtis are called Swayambhu effigies, or the self-existent in Sanskrit. This is to indicate that no human created these murtis, they were found completely formed by nature.

[edit] Shri Mayureshwar

This is the most important temple on this tour. The temple, built from black-stone during the Bahamani reign, has four gates (It is supposed to have been built by one of the knights named Mr. Gole, from the court of Bidar's Sultan). The temple is situated in the centre of the village. The temple is covered from all sides by four Minarets and gives feeling of a mosque if seen from a distance. This may have been done to prevent attacks on the temple during Mughal periods. The temple has 50feet tall wall around it.
Shri Mayureshwar, Morgaon

There is a Nandi (Shiva's bull mount) sitting in front of this temple entrance, which is unique, as Nandi is normally in front of only Shiva temples. However, the story says that this statue was being carried to some Shivamandir during which the vehicle carrying it broke down and the Nandi statue could not be removed from its current place.

The murti of Lord Ganesha, riding a peacock, in the form of Mayureshwara is believed to have slain the demon Sindhu at this spot. The idol, with its trunk turned to the left, has a cobra (Nagaraja) poised over it protecting it. This form of Ganesha also has two other murtis of Siddhi (Capability) and Buddhi (Intelligence).

However, this is not the original murti -which is said to have been consecrated twice by Brahma, once before & once after being destroyed by the asura Sindhurasur. The original murti, smaller in size and made of atoms of sand, iron, and diamonds, was supposedly enclosed in a copper sheet by the Pandavas and placed behind the one that is currently worshiped.

The temple is situated at a distance of 55 km from Pune, next to the river Karha in the village of Moregaon. The village derives its name from the Marathi name of the bird peacock - also the national bird of India; there used to be a lot of peacocks in this village in the ancient time, and the village is also set out in the shape of a peacock.

[edit] Shri Siddhivinayak

God Vishnu is supposed to have vanquished the asuras Madhu and Kaitabh after propitiating Ganesha here.

This is the only murti of these eight with the trunk positioned to the right.
Shri Siddhi Vinayak, Siddhatek

It is believed that the two saints Shri Morya Gosavi and Shri Narayan Maharaj of Kedgaon received their enlightenment here.

The temple is North-facing and is on a small hillock. The main road towards the temple was believed to built by Peshwa's general Haripant Phadake. The inner sanctum, 15 feet high and 10 feet wide is built by Punyashloka Ahilyabai Holkar. The idol is 3feet tall and 2.5feet wide. The idol faces North-direction. The stomach of the murti is not wide, but Riddhi and Siddhi murtis are sitting on one thigh. This murti's trunk is turning to the right. The right-sided-trunk Ganesha is supposed to be very strict for the devotees. To make one round (pradakshina) around the temple one has to make the round trip of the hillock. This takes about 30 minutes with moderate speed.

Peshwa general Haripant Phadake lost his General's position and did 21 Pradakshina around the temple. On the 21st day Peshwa's court-man came and took him to the court with royal honor. Haripant promised the God that he will bring the stones of the castle which he will win from the first war he will fight as the general. The stone pathway is built from the Badami-Castle which was attacked by Haripant soon after he became the general.

This temple is situated off the Pune-Solapur highway about 48 km from the town of Srigonda in Ahmadnagar district. The temple is situated next to Bhima river. On Pune-Solapur railway, Daund Railway station is 18Km from here.

[edit] Shri Ballaleshwar
Main article: Ballaleshwar Pali

Ganesha is believed to have saved his boy-devotee, Ballala, who was beaten by local villagers and his father (Kalyani-seth) for his single-minded devotion to him.
Shri Ballaleshwar, Pali

The original wooden temple was reconstructed in to a stone temple by Nana Phadanavis in 1760. There are two small lakes constructed on two sides of the temple. One of them is reserved for the puja (worship) of the Deity.

This Temple faces the east and has two sanctums. The inner one houses the murti and has a Mushika (Ganesha's mouse vahana) with modaka in his forepaws in front of it. The hall, supported by eight exquisitely carved pillars demands as much attention as the idol, sitting on throne carved like a Cyprus tree. The eight pillars depict the eight directions. Inner sanctum is 15 feet tall and outer one is 12 feet tall. The temple is constructed in such a way that after the winter (dakshinayan : southward movement of the sun) solstice, the sun rays fall on the Ganesha murti at sunrise. The temple is built with stones which are stuck together very tight using melted lead.

Like a few other murtis, this one has diamonds embedded in the eyes and navel, and with His trunk pointing to the left.

One speciality of this temple is that the prasad offered to this Ganapati at Pali is Besan Laadu instead of Modak that is normally offered to other Ganapatis.

The shape of the idol itself bears a striking semblance with the mountain which forms the backdrop of this temple. This is more prominently felt if one views the photograph of the mountain and then sees the idol.

The temple is located in the town of Pali, off the Mumbai-Pune highway, about 11 km before Nagothane on the Mumbai-Goa highway. This is located 30Km to the South-West of Karjat Railway Station. Mumbai-Panvel-Khopoli-Pali is 124Km. Pune-Lonavla-Khopoli-Pali is 111Km.

Behind this temple is the temple of Shri Dhundi-Vinayak which is West facing. This is a very rare idol which is facing the West. The story says that this idol was the same one which was thrown by Ballala's father (Kalyani-seth) while Ballala was worshipping it.

Another legend goes that Dhundi Vinayak is the elder brother of Ballal Vinayak and hence it seems that the devotees first worship Shri Dhundi-Vinayak and then Shri Ballaleshwar.

[edit] Shri Varadavinayak
Shri Varada Vinayak, Mahad
Main article: Varadvinayak

The handsome Prince Rukmangad refused sage Vachaknavi's wife Mukunda's illicit call, and was cursed to suffer from leprosy. Mukunda was satisfied by Indra who deceived her as Rukmangad and she bore a child by name Grutsamad. When Grutsamad came to know about the real story he cursed his mother Mukunda to become the tree of Bori and she in turn cursed him to bore a demon son named Tripurasur, the one who was defeated by Shiva after praying the Ranjangaon Ganesha. Grutsamad after getting cursed went to the forest of Pushpak and worshipped Ganesha. Sage Grutsamad is famous for the mantra GaNanaN Tva. He founded the temple and called this Ganesha: Varada-Vinayak.

Ganesha is said to reside here in the form of Varada Vinayaka, the giver of bounty and success. The idol was found in the adjoining lake (to Mr. Dhondu Paudkar in 1690AD), in an immersed position and hence its weathered look. In 1725AD the then Kalyan subhedar, Mr. Ramji Mahadev Biwalkar built the Varadavinayak temple and the village of Mahad.

The idol faces the east, has its trunk to the left and has been in the constant company of an oil lamp - said to be burning continuously since 1892. There are 4 elephant idols on 4 sides of the temple. the hall is 8feet by 8feet. The dome is 25feet high and is golden at the top. The dome has designs of cobra.

This is the only temple where devotees are allowed to personally pay their homage and respects to the idol. They are allowed in the immediate vicinity of this idol to perform their prayers.

The temple is located three kilometers off the Pune-Mumbai highway near Khopoli (80 km from Pune), and is thus closest to Mumbai city. Karjat Railway Station, Karjat on Mumbai-Pune railway is 24Km from this place and 6Km from Khopoli.

[edit] Shri Chintamani
Shri Chintamani, Theur

Ganesha is believed to have got back the precious Chinatamani jewel from the greedy Guna for sage Kapila at this spot. However, after bringing back the jewel, sage Kapila put it in Vinayaka's (Ganesha's) neck. Thus the name Chintamani Vinayak. This happened under the Kadamb tree, therefore Theur is known as Kadambanagar in old times.

The lake behind the temple is called Kadambteertha. The temple entrance is North facing. The outer wooden hall is built by Peshwas. The main temple is supposed to have been built by Dharanidhar Maharaj Dev from the family-lineage of Shri Moraya Gosavi. He must have built this around 100 years before Senior Shrimant Madhavrao Peshwa built the outer wooden hall.

This idol also has a left trunk, with carbuncle and diamonds as its eyes. The idol faces the East side.

Theur's Chintamani was the main worshipped god of Senior Shrimant Madhavrao Peshwa. He suffered from tuberculosis and died at a very young age (~27years). He is supposed to have died in this temple. His wife, Ramabai went as Sati with him on 18 November 1772.

The temple is located 22 km from Pune, off the Pune-Solapur highway, and is hence the nearest from Pune. The village of Theur sits at the confluence of three major regional rivers—Mula, Mutha & Bhima.

[edit] Shri Girijatmaj
Shri Girijatmaj, Lenyadri

It is believed that Parvati (Shiva's wife) performed penance to beget Ganesha at this point. Girija's (Parvati's) Atmaj (son) is Girijatmaj. This temple stands amidst a cave complex of 18 caves of Buddhist origin. This temple is the 8th cave. These are called Ganesh-leni as well. The temple is carved out of a single stone hill, which has 307 steps. The temple features a wide hall with no supporting pillars. The temple hall is 53feet long, 51feet wide and 7feet in height.

The idol faces north with its trunk to the left, and has to be worshipped from the rear of the temple. The temple faces south. This idol seems to be little different from the rest of the Ashtavinayak idols in a sense that it appears to be not very well designed or carved like the other idols. This idol can be worshipped by anyone. There is no electric bulb in the temple. The temple is constructed such that during the day it is always lighted up by the sun-rays!

The entry fee to this temple is 5Rs. for Indian citizens and 2USD for Foreign nationals.

The temple is situated 12 km from Narayangaon, which is about 94 km from Pune on the Pune-Nashik highway. Nearest railway station is Talegaon. From Junnar, Lenyadri is about 5Km. Shivaneri castle is close by (5 to 6Km) where Chhatrapati Shivaji Maharaj was born.

[edit] Shri Vighnahar
Shri Vighneshwar Vinayak, Ozhar

The history encompassing this idol states that Vighnasur, a demon was created by the King of Gods, Indra to destroy the prayer organized by King Abhinandan. However, the demon went a step further and destroyed all vedic, religious acts and to answer the people's prayers for protection, Ganesh defeated him. The story goes on to say that on being conquered, the demon begged and pleaded with Ganesha to show a mercy. Ganesha then granted in his plea, but on the condition that demon should not go to the place where Ganesha worshipping is going on. In return the demon asked a favour that his name should be taken before Ganesha's name, thus the name of Ganesha became Vighnahar or Vighneshwar (Vighna in Sanskrit means a sudden interruption in the ongoing work due to some unforeseen, unwarranted event or cause). The Ganesha here is called Shri Vighneshwar Vinayak.

The temple faces east and is surrounded by a thick stone wall. One can walk on the wall. The main hall of the temple is 20feet long and the inner hall is 10feet long. This idol, facing the east, has its trunk towards the left and rubies in its eyes. There is a diamond on the forehead and some jewel in the navel. Idols of Riddhi and Siddhi are placed on the two sides of the Ganesha idol. The temple top is Golden and is possibly built by Chimaji Appa after defeating the Portuguese rulers of Vasai and Sashti. The temple is probably built around 1785AD.

This temple is located just off the Pune-Nashik Highway, in the town of Ozhar. It is enclosed on all sides by high stone walls, and its pinnacle is made of gold. The temple is situated on the banks of river Kukadi. Via Mumbai-Thane-Kalyan-Bapsai-Saralgaon-Otur, Ozhar is 182Km.

[edit] Shri Mahaganapati
Shri Mahaganapti, Ranjangaon

Shiva is believed to have worshipped Ganesha before fighting the demon Tripurasura here. The temple was built by Shiva where he worshipped Ganesha, and the town he set up was called Manipur which is now known as Ranjangaon.

The idol faces the east, is seated in a cross-legged position with a broad forehead, with its trunk pointing to the left. It is said that the original idol is hidden in the basement, having 10 trunks and 20 hands and is called Mahotkat, however, the temple authorities deny existence of any such idol.

Constructed so that the rays of the sun fall directly on the idol (during the Southward movement of the sun), the temple bears a distinct resemblance to the architecture reminiscent of the 9th and 10th Centuries and faces the east. Shrimant Madhavrao Peshwa used to visit this temple very often and built the stone sanctum around the idol and in 1790AD Mr. Anyaba Dev was authorised to worship the idol.

The temple is situated 50 km from Pune on the Pune-Ahmednagar highway in the village of Ranjangaon.

Ganesha Mantra

Ganesha Mantra, originally uploaded by firoze shakir photographerno1.

www.iloveindia.com/spirituality/gods/ganesha/special-mant...

Ganesha Mantras are known as Siddhi Mantra (the one with perfection). Each and every mantra is full of energy and power of Lord Ganesha. It is believed that mantras of Ganesha, when chanted with genuine devotion, give positive results. These mantras ward off all trials and troubles gracing the devotee with every success. All mantras are disclosed by the Almighty, through the Intelligence, Vision and Experience of the divinely illuminated and perfected sages and men of integral God-Experience.

Ganesha is the power of knowledge, success and fulfillment. It is believed that people get benefit out of these mantras when chanted with utmost devotion and faith. Success is not far when you have love and respect, faith and understanding, kindness and willpower in your heart and when you are in touch with that power which breaks up all restrictions, obstacles, problems ,difficulties and makes available to you the rays of success, prosperity and abundance. Some such Mantras are given below for the spiritual benefit of the readers -
* Aum Shri Ganeshaya Namah
"Praise to Lord Ganesha". This is the mantra of prayer, love and adoration. It is chanted to get Ganesha's blessings for the positive starting of a project, work or simply to offer him the praise.
* Aum Gan Ganapatye Namah
This is Lord Ganesha's mula ("root") mantra .It is also known as his ''beej'' Mantra. This mantra is used for Yoga Sadhana in which we pray to Lord Ganesha and merge ourself with the supreme knowledge and peace. This is a mantra from Ganapati Upanishad. One can always use it before starting any new venture so that success comes without any hassle.
* Aum Vakratundaya Hum
This is a powerful mantra from Ganesha Purana. When things are not in your favour, or when the minds of the people turn negative, depressed or discouraged, the attention of Ganesha may be drawn by this mantra to straighten their ways. The HUM symbolizes "Delay no more, my Lord, in straightening the paths of the crooked-minded ones." This mantra is used many a times in the Ganesha Purana to reduce the violence of cruel demons. In addition, this mantra could also be used for healing any spinal problem, such as curvature of the spine or curved limbs. Dedicate 1,008 repetitions of this holy word to straighten and heal such deficiencies.
* Aum Kshipra Prasadaya Namah
Kshipra means immediate. If some danger or negative energy is coming your way and you don't know how to get rid of that danger, with true devotion, practice this mantra for quick blessing and purification of one's aura.
* Aum Shrim Hrim Klim Glaum Gam Ganapataye vara varada sarva janamme vashamanaya svaha
There are several beej (seed) mantras in this mantra. Among other things, it says, "Shower Your blessings, O Lord. I offer my ego as an oblation."
* Aum Sumukhaya Namah
This mantra has a lot of meaning, in simple terms, it means you will be always very beautiful in soul, in spirit, in face, everything. By meditating on this mantra, very pleasing manners and a beauty comes on you. Along with that comes peace, which constantly works in your eyes; and the words you speak are all filled with that power of love.
* Aum Ekadantaya Namah
Ekadanta refers to one tusk in the elephant face, which means God broke the duality and made you to have a complete one-pointed mind. Whoever has that oneness of mind and single-minded devotion will achieve everything.
* Aum Kapilaya Namah
Kapila (red) means that you are able to give colour therapy. You are able to create colours around yourself and around others, soak them in that colour and heal them. As per the mantra you create, so will you create the colors. Another meaning is "wish cow," the "cow of plenty." It means that whatever you wish, that comes true. There is a wish-cow inside you. Whatever you wish, especially for curing others, comes true instantly.
* Aum Gajakarnikaya Namah
The ears of Ganesha, the elephant - god, are constant fanning, which means people can talk a lot, but you are not receiving inside anything other than what is important. It also means that you can sit anywhere and tune this celestial tube (the body) with seven channels (chakras) and all 72,000 nadis, to any loka and be able to hear ancestors, angels, the voice of God or the voice of prophets. That kind of inner ear you will develop through this mantra.
* Aum Lambodaraya Namah
This means you feel that you are this universe. It means that all the celestial bodies are within you. Like an entire tree is in the seed, the whole universe is in the sound of creation, which is Aum, and that Aum consciousness in you makes you feel that you are the universe. Therefore, if you say, realizing the oneness with the universe, "shanti to the world" every day, then the grace of God will come and there will be world peace, universal peace. It is the universe within Aum and Aum within you.
* Aum Vikataya Namah
This means realizing this world as a dream or a drama. When you are in that high consciousness, this whole world looks like a dream. All of us have taken a role. We have to play our role in life as wife or husband or children or citizens, all consistent with the role we have taken. When an actor bitten by a sponge cobra that is brought on the stage falls, the entire audience cries; but that boy who has fallen knows it was not a real cobra and he is not dead. Life is a drama --definitely life in this material world, this physical world of ego, is a drama. But inside, like the boy on the stage who is quite happy knowing that he didn't die by the bite of the sponge cobra, like that, the truth never dies in us; it is immortal. So everything else you consider as drama. That consciousness comes to you by knowing this mantra.
* Aum Vighna Nashanaya Namah
This mantra invokes the Lord Ganesha to remove every hindrance in your life and in your works. By constant meditation on this mantra, all obstacles and blocked energy in your physical and cosmological bodies are released.
* Aum Vinayakaya Namah
Vinayaka is the name of Ganesha in the golden age. So by realizing this mantra, your life will have a golden age. In your office, in your work, you'll be the boss. Vinayaka means something under control. Vinayaka means the Lord of resolving problems.
* Aum Ganadhyakshaya Namah
This mantra is very important. Suppose you have a group, a country, neighbours, or any kind of group therapy, group healing or a whole country requiring healing, then you have to bring that entire group to your mind's arena and say this mantra. A group healing takes place by this mantra.
* Aum Bhalachandraya Namah
In Sanskrit, bhala means the forehead center. Chandra means the crescent moon. Bhalachandra means that chakra from where the nectar drips. That is the secret of all healing. It is to feel yourself as Shiva, identifying yourself with the Truth and feeling constantly that you are carrying the crescent moon, the symbol of growth and nectar of peace.

Power of Holistic Healing - Inter Faith.

Power of Holistic Healing - Inter Faith., originally uploaded by firoze shakir photographerno1.

Lal Bagh Cha Raja is the the Ganesha lucky mascot of Mumbai, and those that are his devotees , want this replica for their pandals..and Lal Bagh Cha Raja is the magic that works , bringing happiness to those who invoke him..this is Hope and Hindutva as a message of Peace..
Last year I skipped shooting the Immersion of the Ganeshas at Girgaum Chowpatty, an on the spot impulsive decision to walk barefeet with Lal Bagh Cha Raja through all the lanes , bylanes till it reached Nagpada , where Lal Bagh Cha Raja is felicitated by the Muslim community, this was what I wanted to shoot , this holistic healing of two major faiths of India Hindus and Muslims....but I am human a diabetic the long walk on pebbles took its toll at Kumbharwada , I was totally beat, tired , dehydrated and I had broken my fast the same evening at Byculla..and the organizers , volunteers went out of their way to see and take care of me..they helped me each time I collapsed on the way..

At about 2 am I aborted the final destination of the Lal Bagh Cha Raja and headed home taking a taxi from Bhendi Bazar, but not before giving all the Sairi stuff to a lady beggar on the road..Sairi stuff is the fruits victuals given to me by the Hindu brethren to keep my next mornings fast.
Yes this is what I shoot emotions feelings that you must be able to see embedded as silence in the subjects of my picture..amity of Inter Faith.
Every picture I shoot has a long story to tell..
I allow you to fill in the blanks..in your mind ..beyond the nativity of my beleaguered comment box..

Ganesha Workshops Bandra West

Ganesha Workshops Bandra West, originally uploaded by firoze shakir photographerno1.

I start a new set at my Flickr photo stream, the workshops at Bandra West where Lord Ganesha is sculpted , decorated and sold to the devotees for the Ganesha festival.
There are two workshops side by side , the first one next to the Jari Mari Temple on SV Road Bandra belongs to my friends Jeetu and Chintan, and the one next to them belongs to Kedar.

At the moment the huge Ganeshas have not yet been completed , work on them will start next week.

The sculptors and the workers are usually very excited when I come to shoot their workplace ..and I share my cultural inheritance with all of you without holding anything back..

Later I shall shoot the workshops of Lalbagh at Ganesh Gully , these workshops cater to all the big pandals where later Lord Ganesha will be installed.

After I finish shooting the workshops I shall begin shooting the pandals of Mumbai when Lord Ganesha will be installed and finally the Immersion ..the Gauri Immersion and the Ganesha Immersion..



en.wikipedia.org/wiki/Ganesha

Ganesha (Sanskrit: गणेश; IAST: Gaṇeśa; Ganesha.ogg listen (help·info)), also spelled Ganesa or Ganesh and also known as Ganapati, Vinayaka, and Pillaiyar, is one of the best-known and most widely worshipped deities in the Hindu pantheon.[5] His image is found throughout India.[6] Hindu sects worship him regardless of affiliations.[7] Devotion to Ganesha is widely diffused and extends to Jains, Buddhists, and beyond India.[8]

Although he is known by many other attributes, Ganesha's elephant head makes him easy to identify.[9] Ganesha is widely revered as the Remover of Obstacles[10] and more generally as Lord of Beginnings and Lord of Obstacles (Vighnesha, Vighneshvara),[11] patron of arts and sciences, and the deva of intellect and wisdom.[12] He is honoured at the start of rituals and ceremonies and invoked as Patron of Letters during writing sessions.[13] Several texts relate mythological anecdotes associated with his birth and exploits and explain his distinct iconography.

Ganesha emerged as a distinct deity in clearly recognizable form in the 4th and 5th centuries CE, during the Gupta Period, although he inherited traits from Vedic and pre-Vedic precursors.[14] His popularity rose quickly, and he was formally included among the five primary deities of Smartism (a Hindu denomination) in the 9th century. A sect of devotees called the Ganapatya, (Sanskrit: गाणपत्य; gāṇapatya), who identified Ganesha as the supreme deity, arose during this period.[15] The principal scriptures dedicated to Ganesha are the Ganesha Purana, the Mudgala Purana, and the Ganapati Atharvashirsa.

Ganesha has many other titles and epithets, including Ganapati and Vigneshvara. The Hindu title of respect Shri (Sanskrit: श्री; śrī, also spelled Sri or Shree) is often added before his name. One popular way Ganesha is worshipped is by chanting a Ganesha Sahasranama, a litany of "a thousand names of Ganesha". Each name in the sahasranama conveys a different meaning and symbolises a different aspect of Ganesha. At least two different versions of the Ganesha Sahasranama exist; one version is drawn from the Ganesha Purana, a Hindu scripture venerating Ganesha.[17]

The name Ganesha is a Sanskrit compound, joining the words gana (Sanskrit: गण; gaṇa), meaning a group, multitude, or categorical system and isha (Sanskrit: ईश; īśa), meaning lord or master.[18] The word gaņa when associated with Ganesha is often taken to refer to the gaņas, a troop of semi-divine beings that form part of the retinue of Shiva (IAST: Śiva).[19] The term more generally means a category, class, community, association, or corporation.[20] Some commentators interpret the name "Lord of the Gaņas" to mean "Lord of Hosts" or "Lord of created categories", such as the elements.[21] Ganapati (Sanskrit: गणपति; gaṇapati), a synonym for Ganesha, is a compound composed of gaṇa, meaning "group", and pati, meaning "ruler" or "lord".[20] The Amarakosha,[22] an early Sanskrit lexicon, lists eight synonyms of Ganesha : Vinayaka, Vighnarāja (equivalent to Vignesha), Dvaimātura (one who has two mothers),[23] Gaṇādhipa (equivalent to Ganapati and Ganesha), Ekadanta (one who has one tusk), Heramba, Lambodara (one who has a pot belly, or, literally, one who has a hanging belly), and Gajanana (IAST: gajānana) ; having the face of an elephant).[24]

Vinayaka (Sanskrit: विनायक; vināyaka) is a common name for Ganesha that appears in the Purāṇas and in Buddhist Tantras.[25] This name is reflected in the naming of the eight famous Ganesha temples in Maharashtra known as the Ashtavinayak (aṣṭavināyaka).[26] The names Vignesha (Sanskrit: विघ्नेश; vighneśa) and Vigneshvara (Sanskrit: विघ्नेश्वर; vighneśvara) (Lord of Obstacles)[11] refers to his primary function in Hindu mythology as the creator and remover of obstacles (vighna).[27]

A prominent name for Ganesha in the Tamil language is Pille or Pillaiyar (Little Child).[28] A. K. Narain differentiates these terms by saying that pille means a "child" while pillaiyar means a "noble child". He adds that the words pallu, pella, and pell in the Dravidian family of languages signify "tooth or tusk of an elephant", but more generally "elephant".[29] Anita Raina Thapan notes that the root word pille in the name Pillaiyar might have originally meant "the young of the elephant", because the Pali word pillaka means "a young elephant".[30]

Obstacles
Ganesha is Vighneshvara or Vighnaraja, the Lord of Obstacles, both of a material and spiritual order.[82] He is popularly worshipped as a remover of obstacles, though traditionally he also places obstacles in the path of those who need to be checked. Paul Courtright says that "his task in the divine scheme of things, his dharma, is to place and remove obstacles. It is his particular territory, the reason for his creation."[83]

Krishan notes that some of Ganesha's names reflect shadings of multiple roles that have evolved over time.[27] Dhavalikar ascribes the quick ascension of Ganesha in the Hindu pantheon, and the emergence of the Ganapatyas, to this shift in emphasis from vighnakartā (obstacle-creator) to vighnahartā (obstacle-averter).[84] However, both functions continue to be vital to his character, as Robert Brown explains, "even after the Purāṇic Gaṇeśa is well-defined, in art Gaṇeśa remained predominantly important for his dual role as creator and remover of obstacles, thus having both a negative and a positive aspect".[85]

[edit] Buddhi

Ganesha is considered to be the Lord of letters and learning.[86] In Sanskrit, the word buddhi is a feminine noun that is variously translated as intelligence, wisdom, or intellect.[87] The concept of buddhi is closely associated with the personality of Ganesha, especially in the Puranic period, when many stories stress his cleverness and love of intelligence. One of Ganesha's names in the Ganesha Purana and the Ganesha Sahasranama is Buddhipriya.[88] This name also appears in a list of 21 names at the end of the Ganesha Sahasranama that Ganesha says are especially important.[89] The word priya can mean "fond of", and in a marital context it can mean "lover" or "husband",[90] so the name may mean either "Fond of Intelligence" or "Buddhi's Husband".[91]

[edit] Aum

Ganesha is identified with the Hindu mantra Aum (ॐ, also called Om). The term oṃkārasvarūpa (Aum is his form), when identified with Ganesha, refers to the notion that he personifies the primal sound.[92] The Ganapati Atharvashirsa attests to this association. Chinmayananda translates the relevant passage as follows:

(O Lord Ganapati!) You are (the Trinity) Brahma, Vishnu, and Mahesa. You are Indra. You are fire [Agni] and air [Vāyu]. You are the sun [Sūrya] and the moon [Chandrama]. You are Brahman. You are (the three worlds) Bhuloka [earth], Antariksha-loka [space], and Swargaloka [heaven]. You are Om. (That is to say, You are all this).[93]

Ganesh Chaturthi
Main article: Ganesh Chaturthi
The visarjan ceremony of Lord Ganesh during the Chaturthi festival in Hyderabad, India

An annual festival honours Ganesha for ten days, starting on Ganesh Chaturthi, which typically falls in late August or early September.[129] The festival culminates on the day of Ananta Chaturdashi, when images (murtis) of Ganesha are immersed in the most convenient body of water.[130] In 1893, Lokmanya Tilak transformed this annual Ganesha festival from private family celebrations into a grand public event.[131] He did so "to bridge the gap between the Brahmins and the non-Brahmins and find an appropriate context in which to build a new grassroots unity between them" in his nationalistic strivings against the British in Maharashtra.[132] Because of Ganesha's wide appeal as "the god for Everyman", Tilak chose him as a rallying point for Indian protest against British rule.[133] Tilak was the first to install large public images of Ganesha in pavilions, and he established the practice of submerging all the public images on the tenth day.[134] Today, Hindus across India celebrate the Ganapati festival with great fervour, though it is most popular in the state of Maharashtra.[135][136] The festival also assumes huge proportions in Mumbai and in the surrounding belt of Ashtavinayaka temples.