Durga Arti Pandal Sitla Devi

Durga Arti Pandal Sitla Devi, originally uploaded by firoze shakir photographerno1.

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These are pictures I shot on 27 Sept 2009 on my way home barefeet from Shivaji Park Ramlila to Mahim junction , I shot a few frames of this Durga Pandal at Sitla Devi..the most popular pandal on this road.

en.wikipedia.org/wiki/Aarti

Aarti is generally performed one to five times daily, and usually at the end of a puja or bhajan session. It is performed during almost all Hindu ceremonies and occasions. It involves the circulating of an 'Aarti plate' around a person or deity and is generally accompanied by the singing of songs in praise of that deva or person (many versions exist). In doing so, the plate itself is supposed to acquire the power of the deity. The priest circulates the plate to all those present. They cup their down-turned hands over the flame and then raise their palms to their forehead - the purificatory blessing, passed from the deva's image to the flame, has now been passed to the devotee.

The aarti plate is generally made of metal, usually silver, bronze or copper. On it must repose a lamp made of kneaded flour, mud or metal, filled with oil or ghee. A cotton wick is put into the oil and then lighted, or camphor is burnt instead. The plate also contains flowers, incense and akshata.[1]

The purpose of performing arati is the waving of lighted wicks before the deities in a spirit of humility and gratitude, wherein faithful followers become immersed in God's divine form. It symbolises the five elements: 1) space (akash), 2) wind (vayu), 3) light (tej), 4) water (jal), and 5) earth (pruthvi). Communal Aarti is performed in the mandir; however, devotees also perform it in their homes.

Hinduism has a long tradition of aarti songs, simply referred to as 'Aarti', sung as an accompaniment to the ritual of aarti. It primarily eulogizes to the deity the ritual is being offered to, and several sects have their own version of the common aarti songs that are often sung on chorus at various temples, during evening and morning aartis. Sometimes they also contain snippets of information on the life of the gods.

The most commonly sung aarti is that is dedicated to all deities is Om Jai Jagdish Hare, known as "The Universal Aarti" and is another common aarti song. Its variation are used for other deities as well such as Om jai Shiv omkara,Om jai Lakshmi mata,Om jai Ambe gauri,Om jai Adya Shakti.

In Swaminarayan Mandirs, Jay Sadguru Swami is the aarti that is sung. In most temples in India, aarti is performed at least twice a day, after the ceremonial puja, which is the time when the largest number of devotees congregates.

Aarti performed at South Indian temples mostly follows the above-mentioned rituals except that they are often more elaborate in the way they are performed. Aarti is also referred to as Deepa Aaradhanai in Tamil.
[edit] Aarti in Gaudiya Vaishnavism

In Gaudiya Vaishnavism, aarti refers to the whole puja ritual, of which offering the lamp is only one part. A conch is blown to start the aarti, then an odd number of incense sticks are offered to the deity. The lamp is offered next, and then circulated among the devotees. A conch is then filled with water, and offered; the water is then poured into a sprinkler and sprinkled over the devotees. A cloth and flowers are then offered, and the flowers are circulated to the devotees, who sniff them. The deity is then faned with a camara whisk, and a peacock fan in hot countries.