Every Land Is Karbala Everyday is Ashura

Every Land Is Karbala Everyday is Ashura, a photo by firoze shakir photographerno1 on Flickr.

236,968 items / 1,987,526 views

The Day of Ashura (Arabic: ???????? ?Ashura’; Persian: ??????; Turkish: Asure Günü) is on the 10th day of Muharram in the Islamic calendar and marks the climax of the Remembrance of Muharram.
It is commemorated by Shi'a Muslims as a day of mourning for the martyrdom of Husayn ibn Ali, the grandson of Muhammad at the Battle of Karbala on 10 Muharram in the year 61 AH (October 10, 680 CE).[1] According to Sunni Muslim tradition, Muhammad fasted on this day and asked other people to fast.[2][3]
In some Shi'a regions of Muslim countries such as Afghanistan, Iran, Iraq, Turkey, Azerbaijan, Pakistan, Lebanon, and Bahrain, the Commemoration of Husayn ibn Ali has become a national holiday and most ethnic and religious communities participate in it. Even in predominantly Hindu country like India, Ashura (10th day in the month of Muharram) is a public holiday.


The root for the word ashura has the meaning of tenth in Semitic languages; hence the name of the remembrance, literally translated, means "the tenth day". According to the orientalist A.J. Wensinck, the name is derived from the Hebrew ?asor, with the Aramaic determinative ending.[4] The day is indeed the tenth day of the month, although some Islamic scholars offer up different etymologies.
In his book Ghuniyatut Talibin, Sheikh Abdul Qadir Jilani writes that the Islamic scholars have a difference of opinion as to why this day is known as Ashura, with some scholars suggesting that this day is the tenth most important day that God has blessed Muslims with.[citat

This day is well-known because of mourning for the martyrdom of Husayn ibn Ali, the grandson of Muhammad and the third Shia Imam, along with members of his family and close friends at the Battle of Karbala in the year 61 AH (680 AD). Yazid I was in power then and wanted the Bay'ah (allegiance) of Husayn ibn Ali. Muslims believe Yazid was openly going against the teachings of Islam in public and changing the sunnah of Muhammad.[5][5][6]
Husayn in his path toward Kufa encountered the army of Ubayd-Allah ibn Ziyad, the governor of Kufa. On October 10, 680 (Muharram 10, 61 AH), he and his small group of companions and family members (in total who were around 72 men and few ladies and children)[7][8] fought with a large army of perhaps more than 100,000 men under the command of Umar ibn Sa'ad, son of the founder of Kufa. Husayn and all of his men were killed while being thirsty. The nearby river (Forat) was also blocked by Ubayd-Allah ibn Ziyad men and Husayn and his companions were not allowed to get any water from it. Before being killed, Husayn said "if the religion of Mohammad was not going to live on except with me dead, let the swords tear me to pieces."[9][unreliable source?]. Some of the bodies of the dead, including that of Husayn, were then mutilated.[1]
Commemoration for Husayn ibn Ali began after the Battle of Karbala. After the massacre, the Umayyad army looted Husayn's camp and set off with his women and children for the court of Ibn Ziyad. A moving oration delivered by Zaynab in Kufa is recorded in some sources. The prisoners were next sent to the court of Yazid, Umayyad caliph, in Damascus, where one of his Syrian followers asked for Husayn's daughter Fa?imah al-Kubra, and once again it was Zaynab who came to the rescue and protected her honour. The family remained in Yazid's prison for a time. The first assembly (majlis) of Commemoration of Husayn ibn Ali is said to have been held by Zaynab in prison. In Damascus, too, she is reported to have delivered a poignant oration. The prison sentence ended when Husayn's 3 year old daughter, Janabe Rukaiyya, died in captivity, unaware of her father's martyrdom. She often cried in prison to be allowed to see her father. She is believed to have died when she saw her fathers mutilated head. Her death caused an uproar in the city, and Yazid, fearful of a potential resulting revolution, freed the captives.[10]
"Zaynab bint Ali quoted as she passed the prostrate body of her brother, Husayn. " O Muhammad! O Muhammad! May the angels of heaven bless you. Here is Husayn in the open, stained with blood and with limbs torn off. O Muhammad! Your daughters are prisoners, your progeny are killed, and the east wind blows dust over them." By God! She made every enemy and friend weep."
Tabari, History of the Prophets and Kings, Volume XIX The Caliphate of Yazid.[11]
Husayn's grave became a pilgrimage site among Shi'a only a few years after his death. A tradition of pilgrimage to the Imam Husayn Shrine and the other Karbala martyrs quickly developed, which is known as Ziarat Ashura.[12] The Umayyad and Abbasid caliphs tried to prevent construction of the shrines and discouraged pilgrimage to the sites.[13] The tomb and its annexes were destroyed by the Abbasid caliph Al-Mutawakkil in 850–851 and Shi'a pilgrimage was prohibited, but shrines in Karbala and Najaf were built by the Buwayhid emir 'Adud al-Daula in 979-80.[14]
Public rites of remembrance for Husayn's martyrdom developed from the early pilgrimages[citation needed]. Under the Buyid dynasty, Mu'izz ad-Dawla officiated at public commemoration of Ashura in Baghdad[citation needed]. These commemorations were also encouraged in Egypt by the Fatimid caliph al-'Aziz[citation needed]. From Seljuq times[citation needed], Ashura rituals began to attract participants from a variety of backgrounds, including Sunnis[citation needed]. With the recognition of Twelvers as the official religion by the Safavids, Mourning of Muharram extended throughout the first ten days of Muharram.[12]
[edit]Significance of Ashura for Shi'a Muslims


Shi'a devotees congregate outside the Sydney Opera House, Australia to commemorate Husayn.
This day is of particular significance to Shi'a and Alawite Muslims, who consider Husayn (the grandson of Muhamad) Ahl al-Bayt the third Imam and the rightful successor of Muhammad. Shi'as make pilgrimages on Ashura, as they do forty days later on Arba'een, to the Mashhad al-Husayn, the shrine in Karbala, Iraq that is traditionally held to be Husayn's tomb. On this day Shi'a are in remembrance, and mourning attire is worn. They refrain from music, since Arabic culture generally considers music impolite during death rituals. It is a time for sorrow and respect of the person's passing, and it is also a time for self-reflection, when one commits oneself to the mourning of the Husayn completely. Weddings and parties are also never planned on this date by Shi'as. Shi'as also express mourning by crying and listening to poems about the tragedy and sermons on how Husayn and his family were martyred. This is intended to connect them with Husayn's suffering and martyrdom, and the sacrifices he made to keep Islam alive. Husayn's martyrdom is widely interpreted by Shi'a as a symbol of the struggle against injustice, tyranny, and oppression.[15]


Shiite Muslims performing Tatbir in Mumbai, India on the day of Ashura
Shi'as believe the Battle of Karbala was between the forces of good and evil with Husayn representing good while Yazid represented evil. Shi'as also believe the Battle of Karbala was fought to keep the Muslim religion untainted of any corruptions and they believed the path that Yazid was directing Islam was definitely for his own personal greed.[citation needed]
Shia Imams strongly insist that the day of Ashura should not be taken as a day of joy and festivity. According to a hadith which is reported from Ali claiming it was on that day the God forgave Adam, Noah's Ark rested on dry land, The Israelites were saved from Pharaoh's army, etc. The day of Ashura, according to Eighth Shia Imam, Ali al-Rida, must be observed as a day of inactivity, sorrow and total disregard of worldly cares.[16]
Some of the events associated with Ashura are held in special congregation halls known as "Imambargah" and Hussainia.[citation needed]
As suffering and cutting the body with knives or chains (matam) have been prohibited by Shi'a marjas like Ali Khamenei, Supreme Leader of Iran,[17] some Shi'a observe mourning with blood donation which is called "Qame Zani"[17] and flailing.[18] Yet some Shi'ite men and boys, considered heretics by some Muslim scholars, slash themselves with chains(zanjeer) or swords (talwar) and allow their blood to run freely.[18]
Certain rituals like the traditional flagellation ritual called Talwar zani (talwar ka matam or sometimes tatbir) using a sword or zanjeer zani or zanjeer matam, involving the use of a zanjeer (a chain with blades) are also performed.[19] These are religious customs that show solidarity with Husayn and his family. People mourn the fact that they were not present at the battle to fight and save Husayn and his family.[20][21]
Shia commonly believe that taking part in Ashura is to be absolved of sin[citation needed]. A popular Shia saying has it that, `a single tear shed for Husayn washes away a hundred sins.`[22]
[edit]Popular customs


Indian Shia Muslims take out a Ta'ziya procession on day of Ashura in Barabanki, India, Jan, 2009.


Shia Muslims take out an Al'am procession on day of Ashura in Barabanki, India, Jan, 2009.
For Shi'as, commemoration of Ashura is not a festival, but rather a sad event, while Sunni Muslims view it as a victory God has given to his prophet, Moses . This victory is the very reason, as Sunni Muslims believe, Muhammad mentioned when recommending fasting on this day.Sunnis also commemorate this day as the day of victory for Islam. The martyrdom of Hussain, gave new life to the message of Islam. Sunnis gather at the mosques, to remember the noble sacrifice made by Hussain and his companions, hold seminars and take out procession in the remembrance of this great martyr of Islam. For Shi'as, it is a period of intense grief and mourning. Mourners, congregate at a Mosque for sorrowful, poetic recitations such as marsiya, noha, latmiya and soaz performed in memory of the martyrdom of Husayn, lamenting and grieving to the tune of beating drums and chants of "Ya Hussain." Also Ulamas give sermons with themes of Husayn's personality and position in Islam, and the history of his uprising. The Sheikh of the mosque retells the Battle of Karbala to allow the listeners to relive the pain and sorrow endured by Husayn and his family. In Arab countries like Iraq and Lebanon they read Maqtal Al-Husayn. In some places, such as Iran, Iraq and the Arab states of the Persian Gulf, Ta'zieh, passion plays, are also performed reenacting the Battle of Karbala and the suffering and martyrdom of Husayn at the hands of Yazid.[citation needed]


Tabuiks being lowered in to the sea in Pariaman, Indonesia, by Shia Muslims.
For the duration of the remembrance, it is customary for mosques and some people to provide free meals (Niazz) on certain nights of the month to all people[citation needed]. People donate food and Middle Eastern sweets to the mosque[citation needed]. These meals are viewed as being special and holy, as they have been consecrated in the name of Husayn, and thus partaking of them is considered an act of communion with God, Hussain, and humanity.[citation needed]
Participants congregate in public processions for ceremonial chest beating (matham/latmiya) as a display of their devotion to Husayn, in remembrance of his suffering and to preach that oppression will not last in the face of truth and justice.[23] Others pay tribute to the time period by holding a Majilis, Surahs from the Quran and Maqtal Al-Husayn are read.
Today in Indonesia, the event is known as Tabuik (Minangkabau language) or Tabut (Indonesian). Tabuik is the local manifestation of the Shi'a Muslim Remembrance of Muharram among the Minangkabau people in the coastal regions of West Sumatra, particularly in the city of Pariaman. The festival includes reenactments of the Battle of Karbala, and the playing of tassa and dhol drums.[citation needed]
In countries like Turkey, there is the custom of eating Noah's Pudding (Ashure) as this day in Turkish is known as Asure.
[edit]Commemoration of Husayn ibn Ali by non-Muslims


A tadjah at Hosay in Port of Spain during the 1950s
In some countries other religious communities commemorate this event.
In Trinidad and Tobago[24] and Jamaica[25] all ethnic and religious communities participate in his event, locally known as "Hosay" or "Hussay", from "Husayn".
[edit