Whats The Use Of Being A Hindu Or A Muslim.. If You Cant Think Like An Indian

You Talked So Much About Amir Khan Tolerance Intolerance ,,, The Poor Man Of India Has Nothing To Talk About

on the streets dreaming of good days 
that is what politics is all about masterful 
oratory as he gestures shouts on twitter 
facebook a few words from an actor a
hateful spiteful wrestling bout ,,the bhakts
impassioned ready to kill throw him out
tell me is this is what India is all about ,,
instead of peace hope harmony it is hate
that sprouts ,,god save us from foul mouthed
evil spewing BJP motormouths ,,,this is
surely not what BJP is all about ,,,today
you are in because of a modi wave tomorrow
you may be out ,,hindustan is not just hindutva
within or without ,,,it is devo atithi bhava ,'humanity
humility hospitality ,,,living in mutual coexistence
without fear without threats without any doubt

Shias and Sunnis live peacefully in India, so why don't the Arab countries learn from it?

In a country like India where the majority is Hindu
the Muslims be it Sunnis or Shias live peacefully .
one sect another sect does not bash or bully ,,
the spirit of India is what makes Islam in India .
propound itself beautifully ,,barring a few stray
incidents in a few cities Muslims live happily ,,
Muslims dont kill Muslims in India ,,is a thought
that other Muslim countries must understand see
We In India Muslims practice our Faith freely..
The most tolerant country is India ..to be born in
India  is Gods Gift to man Bohras Agha Khanis Sufis
Sunnis Shias different branches but one family tree

Masoom Ali Baba Qalandari Silsila Panipat

Qalandar (Persian origin, also written as Qalander) is a title given to sufi holy men especially in South Asia. Some famous Sufis with the title Qalandar include Hazrat Lal Shahbaz Qalander and Bu Ali Shah Qalandar. The Qalandariyah also refer to the name of a sect of roaming Sufi dervishes.

The Qalandariyah, Qalandaris or "kalandars" are wandering solitary Sufi dervishes. The term covers a variety of sects, not centrally organized. One was founded by Qalandar Yusuf al-Andalusi of Andalusia, Spain. Some kalandars practiced asceticism and often used hashish, alcohol, and other intoxicants.

Starting in the early 12th century, the movement gained popularity in Greater Khorasan and neighbouring regions. The first references are found in 11th century prose text Qalandarname (The Tale of the Kalandar) attributed to Ansarī Harawī. The term Qalandariyyat (the Qalandar condition) appears to be first applied by Sanai Ghaznavi (d 1131) in seminal poetic works where diverse practices are described. Particular to the qalandar genre of poetry are terms that refer to gambling, games, intoxicants and Nazar ila'l-murd - themes commonly referred to as kufriyyat or kharabat.

The writings of qalandars were not a mere celebration of libertinism, but antinomial practices of affirmation from negative action. The order was often viewed suspiciously by authorities. The Kalendar of the Arabian Nights is properly a holy muslim ascetic who abandons the world and wanders about with shaven head and beard.

In some culture Qalandar's are controversial and viewed as heretic. In other places they are exalted and considered elect holy men. In Persian sufi poetry written in eleventh through fifteenth century there is praise for Qalandars. Rumi for instance wrote:

Bazm-e sharab o lal o kharabat o kaferi
molk e qalandarast o qalandar az u bari
guyi qalandaram man o in del pazir nist
zira keh afarideh nabashad qalandari.

Carousing and ruby - wine and ruins and disbelief,
These are the kingdom of the qalandar, but he is detached from it.
You say "I am qalandar!" But that is not agreeable,
since qalandarom is uncreated.

What is a Qalandar? A Qalandar is called a free spirit who has no wordly shackles and they are different from all ordinary human nature. In popular folk beliefs its considered that one Qalandar possess the power of hundred Walis (saints). Qalandars have discarded the lower human nature and flown to their lord. Qalandars can seem to be strange or act or dress strange. Their personality is different and sometimes bizare, but in reality a Qalandar is in Jazb, a secret reality intoxicated in the love of God and Divine Figures, messengers and saints. They closely resembles to wandering zen buddhist monks in their outward modes and sometime in their fierce madness due to intoxication into 'other reality'. Often time they are given special vision and hidden mysteries of reality are made known to them.

Some define Qalandars as an itinerant sufi, a wandering dervish, who learns and teaches during his travels and wandering.

Qalandar's are sometime considered hidden saints, embodiment of the perfect man (insan-i kamal) who hide themselves in the robe of beggar and wanderer. Although there has been distinction made between those who took the dress of qalandar as a fancy and those whose spiritual concerns are genuine.

The Qalandars deconstructs selfhood. He obliterates identity. He seeks to become "not Me" to himself.

The 13th century sufi Najm al-Din Daya Razi wrote about the figurative significance of the qalandar as: "The student of the path or Morid, must have the attribute of one who courts reproach and the character of a qalandar, but not in the sense of contravening the sacred law and imagining this to be the desired state. "

source
http://www.techofheart.co/…/08/qalandar-wandering-sufis.html

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Masoom Ali Baba - Qalandari Silsila Panipat

The Qalandariyyah (Arabic: قلندرية, Hindi: क़लन्दरिय्या, Bengali: ক়লন্দরিয়্য়া), Qalandaris or Kalandars are wandering Sufi dervishes. The term covers a variety of sects, not centrally organized. One was founded by Qalandar Yusuf al-Andalusi of Andalusia, Spain.

Starting in the early 12th century, the movement gained popularity in Greater Khorasan and neighbouring regions, including the South Asia.[1] The first references are found in the 11th-century prose text Qalandarname (The Tale of the Kalandar) attributed to Ansarī Harawī. The term Qalandariyyat (the Qalandar condition) appears to be first applied by Sanai Ghaznavi (died 1131) in seminal poetic works where diverse practices are described. Particular to the qalandar genre of poetry are terms that refer to gambling, games, intoxicants and Nazar ila'l-murd - themes commonly referred to as kufriyyat or kharabat. The genre was further developed by poets such as Fakhr al-din Iraqi and Farid al-din Attar.

The Qalandariya may have arisen from the earlier Malamatiyya and exhibited some Buddhist and Hindu influences in South Asia.[2] They condemned the use of drugs and dressed only in blankets or in hip-length hairshirts.[3]

The writings of qalandars were not a mere celebration of libertinism, but antinomial practices of affirmation from negative action. The order was often viewed suspiciously by authorities.

The term remains in popular culture. Sufi qawwali singers the Sabri brothers and international Qawwali star Nusrat Fateh Ali Khan favoured the chant dam a dam masta qalandar (with every breath ecstatic Qalandar!), and a similar refrain appeared in a hit song from Runa Laila from movie Ek Se Badhkar Ek that became a dancefloor crossover hit in the 1970s.

In Pakistan and North India, descendents of Qalandariyah faqirs now form a distinct community, known as the Qalandar biradari

Yes India Is Tolerant ..

yes if we dont like what an
actor says we kill his inner
spirit with malicious poisonous
words on Facebook Twitter we
dont need guns ..paid media
instigates distorts destroys ..
safe from its corner enjoys
the fun..if amir kan had not
said what he said or if another
actor had said it after his ass
they would not run.. so india
is tolerant we give respect to
the needy the disabled crippled
beggars hijras others our country
a generous host a cauldron...
there is a lot that needs to be done
instead of battering a mans freedom
of speech..lets learn to be human

Teaching A Malang Photography On Canon 60 D

Amin Malang belongs to the Sufi order of  Madarriya , he is one of the most daring malangs..he defended the Shrine of Sultan Shah Baba that he takes care of at Vijapur Takia Mehsana district...and he did not allow the tomb to be desecrated , and narrated the memories of the Gujrat riots 2002 ,,

And we met at Makanpur 2013 Urus of Zinda Shah Madar , he is building a huge mosque at Vijapur Takia and in this town the Hindus and the Muslims live like brothers and all participate in the urus of the towns Holy Saint ,,he invited me to Vijapur for the Urus  saying that all the malangs would be coming from all over India including Syed Masoomi baba , and Syed Rafiq baba but none turned up so I left Vijapur disappointed as I am documenting the Dam Madar Malangs , however I took a bus and traveled to Unjha and shot the Holy Shrine of Mira Datar..the largest Sufi mental hospital for holistically curing insane made people , possessed people ,

Teaching Amin Baba photography was childs play.. he said he learnt it watching me avidly shooting pictures ,,