Whatever poet, orator or sage may say of it, old age is still old age. Sinclair Lewis

Muslim Society Encourages Begging ..

And than perhaps I can also add Indian society and its attitude towards appeasement of God through charity also gives a greater boost for begging.

At every mosque , Sufi Shrine , Hindu Temples outside the Church you will find beggars  but hardly any beggars outside the Synagogue or the Parsi Fire Temple.

Muslim beggars are commonly found at Ajmer , and beggars are means to pleasing God ..

This lady intrigued me with her well fashioned eyebrows and her surprise when I daringly took this shot outside Naizamuddin Aulia.

And there is a well organized beggar mafia that has the beggars of all size shape deformities in their fold , and children are kidnapped forced into beggary , and in most cases forced into prostitution too.. and there is nothing that can be done to prevent it as the system is corrupt and the cops other top level people it is alleged form the matrix of evil,.

I am a street photographer and not an activist I have shot a lot of beggars , they stalk me perpetually , beggars in hijab are not always Muslim but the skull cap, the headscarf the hijab touch the Muslim donor and he opens up his purse for them specially Muslim kids in head scarves .

And I know  beggars through their body language .. at Linking road Bandra young beggar girls with garish lipsticks , heavily made up faces become hijras clapping their hands and make good money from college students and other simple folks.

Beggars are also part of their surroundings , at Ajmer Sharif Taragadh there are the usual beggars ,, faces that are there every year and they come here as there is Hope and good money in begging.

And there are those who seeing the beggars making money , able bodied folks who husband wife child beg at street corners for a train ticket saying their baggage and wallets were stolen and the next day you will find them at another street corner .. its a game they play successfully on the naive and the gullible ,

There is another motherfucker who burns his child at the Pali Turner Road Signal and with a prescription in hand begs money for treating the child , I chased him once and shot his picture too .. but he is there .

So begging is lucrative and once a person becomes a beggar , than a beggar he remains .. drugaddicts  become beggars and at Taragadh the beggars inflict wounds pour hot oil let it fester till maggots appear and they beg in the hot blazing sun..

The worst is little kids drugged forced to beg on the waist of another minor kid and the parents keep a watch from the other end of the traffic signal.

I have lived with the beggar commune at Ajmer and seen the deathly despair ,, and one beggar that haunts me even today is the lady with two faces ..

Deformity brings in more alms , cruel parents will gouge a childs eyes if it is to make money , I mean it is a petty crime to other heinous ones , parents force their children into prostitution in places like Goa Manali Pushkar .. but it is ll done discreetly I am told ,, hand in gloves with those  who are supposed to be godfathers of law and order .

You have money sky is the limit ..as a photographer nothing escapes the camera eye and that is one reason security people hate photographers for they too are guilty of malpractice , that is why photographers are bullied , tortured and framed in false cases implicated .. so I wear a Press Card round my neck like a Dog License ..but some times the Press Card does not Help ,,

Cops hate photographers  and rogue cops certainly do hate photographers and now with the mobile phone ,, you dont need to be a photographer to shoot the evil on the streets .

I shoot stories through pictures and back to this lady with her well made up eyebrows .. why is she begging .. simply because there are so many assholes who love giving money ,,to beggars such as these than those wizened old hags groveling at your feet ..

And my tryst with beggars began as a child when my dad took me to Haji Ali , and I saw a beggar who would shout out   5 Paise Lunga 5 Gali Doonga .I will take 5 coins and give you 5 abuses .

The beggars of Haji Ali God has stopped making them completely .

Once Upon A Time At Mehboob Studios With Mr MF Hussain

He was surprised to see me barefeet.. and than the sartorial brightness of my persona I was working those days with Mr Nitin Manmohan as a fashion consultant ,, and his film was on the floors that time.

Today while going over my old pictures I came across this memory and thought of sharing it with you all.

MF Hussain the greatest Indian painter ..

She Left Him For A Better House ,,That Was Her Only Grouse

she hated the computer
she hated the  mouse
flickr twitter ello sites
that he browsed ..
never once did he feel
the bomb ticking
pulsating
within her blouse
she is now his best
friends spouse ,,

she  lives in a
richmans house
fire of her soul he
cannot arouse ,,
dying flames her
curiosity doused
she is neither in
he is neither out

Bibi Ka Alam At Charminar Hyderabad 2014

I needed to shoot Bibi Ka Alam at Charminar , but could not find a place to shoot it , and I am a short guy, there was no place I could climb, and I had left my friend Boaz with Sajjad Bhais relative , our priorities of  shooting Ashura were different , and I had to move on as I knew what I wanted , after standing on the road shooting this I rushed like a madman with Sajjad Bhai and his son to shoot Ashu Bhais hardcore kama matam and the sword matam, that is cutting the head with the Punjabi swords , I gave my camera bag to Sajjad bhai with my lenses memory cards and my dagger and I lost him in the crowds .

After I shot Ashu bhai in his narrow lane I moved ahead again but this time I was caught in a frenzy I requested a guy to give me his dagger and leaping in the air I cut my raw head again I fell down I was too weak, could not see straight with blood in my eyes they carried me on their shoulders took me to an ambulance to dress my wound ,, with water .

I was Ok now searching for Sajjad bhai my mobile phone was in my bag and I found Sajjad bhai after almost half hour , his relative was calling me as Boaz wanted to speak to me , but I could not go back I requested Boaz to let me move on I was here to shoot Ashura and so I walked barefeet , shooting Bibi Ka Alam wherever I found a strategic top location I found 3 or 4 and finally I shot Bibi Ka Alam at Azakhane Zehra and I decided not to go to Chaddar Ghat . the final destination of The Alam.

I shot the blade matam at Daru Shifa  had some light meal at Choti Bargah and crashed ..

I got up the next morning and went back to Irani Gully to meet Ashu Bhai but I met his son , I took a lot of street shots and than Naqi and Akthar dropped in a rick I was on my way to catch the Mumbai train.

I dont know if I will go back to Hyderabad , I have to hit new cities during Moharam.. I would like to shoot Ashura in Bangla Desh if I ca find someone who will sponsor part of my trip.

Day of Ashura Bargah Hyderabad 2014

The Day of Ashura (Arabic: عاشوراء‎ ʻĀshūrā’ , colloquially: /ʕa(ː)ˈʃuːra/; Urdu: عاشورا‎; Persian: عاشورا‎; Turkish: Aşure Günü) is on the tenth day of Muharram in the Islamic calendar and marks the climax of the Remembrance of Muharram. This day is commemorated by Sunni Muslims (who refer to it as The Day of Atonement) as the day on which the Israelites were freed from the Pharaoh (called 'Firaun' in Arabic) of Egypt. According to Sunni Muslim tradition, Ibn Abbas narrates that Muhammad came to Madina and saw the Jews fasting on the tenth day of Muharram. He asked, “What is this?” They said, “This is a good day, this is the day when Allah saved the Children of Israel from their enemy and Musa (Moses) fasted on this day.” He said, “We are closer to Musa than you.” So he fasted on the day and told the people to fast.[1][2][3][4]

However, Shi'a Muslims refute these stories and maintain that Ashura is a day of great sorrow due to the tragic events of Karbala. In support of this claim, they cite many stories and ahadith of Prophet Muhammad (pbuh) which mention that he wept profusely upon being informed of this day, as well as occasions when he talked about how Muslims would kill his beloved grandson Hussein along with his family, relatives, friends, and supporters.

It is commemorated by Shi'a Muslims as a day of mourning for the martyrdom of Husayn ibn Ali, the grandson of Muhammad at the Battle of Karbala on 10 Muharram in the year 61 AH ( in AHt: October 10, 680 CE). The massacre of Husayn with small group of his companions and family members had great impact on the religious conscience of Muslims. Especially Shia Muslims have ever remembered it with sorrow and passion.[5] Mourning for Husayn and his companions began almost immediately after the Battle of Karbala, by his survivor relatives and supporters. Popular elegies were made by poets to commemorate Battle of Karbala during Umayyads and Abbasids era. The earliest public mourning rituals happened in 963 CE during Buyid dynasty.[6] Nowadays, in some countries such as Afghanistan,[7] Iran,[8] Iraq,[9] Lebanon,[10] Bahrain,[11] Turkey[12] and Pakistan,[13] the Commemoration of Husayn ibn Ali has become a national holiday and most ethnic and religious communities participate in it.[14][15] Even in a predominantly Hindu majority but secular country like India, Ashura (10th day in the month of Muharram) is a public holiday due to the presence of a significant Indian Shia Muslim population (2-3% of total population, 20-25% of Indian Muslim population).

The root for the word Ashura has the meaning of tenth in Semitic languages; hence the name of the remembrance, literally translated, means "the tenth day". According to the orientalist A.J. Wensinck, the name is derived from the Hebrew ʿāsōr, with the Aramaic determinative ending.[16] The day is indeed the tenth day of the month, although some Islamic scholars offer up different etymologies.

In his book Ghuniyatut Talibin, Sheikh Abdul Qadir Jilani writes that the Islamic scholars have a difference of opinion as to why this day is known as Ashura, with some scholars suggesting that this day is the tenth most important day that God has blessed Muslims with.[citation needed]

Historical background[edit]
Main article: Battle of Karbala
In April 680, Yazid I succeeded his father Muawiyah as the new caliph. Yazid immediately instructed the governor of Medina to compel Hussayn and few other prominent figures to pledge their allegiance(Bay'ah).[5] Husayn, however, refrained from it believing that Yazid was openly going against the teachings of Islam in public and changing the sunnah of Muhammad.[17][18] He, therefore, accompanied by his household, his sons, brothers, and the sons of Hasan left Medina to seek asylum in Mecca.[5]

On the other hand, the people in Kufa who were informed about Muawiyah 's death, sent letters urging Husayn to join them and pledge to support him against Umayyads. Husayn wrote back to them saying that he would send his cousin Muslim ibn Aqeel to report to him on the situation. If he found them united as their letters indicated he would speedily join them, because Imam should act in accordance with the Qoran, uphold justice, proclaim the truth, and dedicate himself to the cause of God. The mission of Moslem was initially successful and according to reports 18,000 men pledged their allegiance. But situation changed radically when Yazid appointed Ubayd Allah ibn Ziyad as the new governor of Kufah, ordering him to deal severely with Ibn Aqeel. Before news of the adverse turn of events arrived in Mecca, Husayn set out for Kufa.[5]

On the way, Husayn found that his messenger, Muslim ibn Aqeel, was killed in Kufa. He broke the news to his supporters and informed them that people had deserted him. Then, he encouraged anyone who so wished, to leave freely without guilt. Most of those who had joined him at various stages on the way from Mecca now left him. Later, Husayn encountered with the army of Ubaydullah ibn Ziyad in his path towards Kufa. Husayn addressed the Kufans army, reminding them that they had invited him to come because they were without an Imam. He told them that he intended to proceed to Kufa with their support, but if they were now opposed to his coming, he would return to where he had come from. However, the army urged him to choose another way. Thus, he turned to left and reached Karbala, where the army forced him not to go further and stop at a location that was without water.[5]

Umar ibn Sa'ad, the head of Kufan army, sent a messenger to Husayn to inquire about the purpose of his coming to Iraq. Husayn answered again that he had responded to the invitation of the people of Kufa but was ready to leave if they now disliked his presence. When Umar ibn Sa'ad, the head of Kufan army, reported it back to Ubaydullah ibn Ziyad, the governor instructed him to offer Ḥusayn and his supporters the opportunity to swear allegiance to Yazid. He also ordered Umar ibn Sa'ad to cut off HUsayn and his followers from access to the water of the Euphrates.[5]

On the Day of Ashura[edit]
On the next morning, as ʿOmar b. Saʿd arranged the Kufan army in battle order, Al-Hurr ibn Yazid al Tamimi challenged him and went over to Ḥusayn. He vainly addressed the Kufans, rebuking them for their treachery to the grandson of the Prophet, and was killed in the battle.[5]

The Battle of Karbala lasted from morning till sunset of October 10, 680 (Muharram 10, 61 AH) all Husayn's small group of companions and family members (in total who were around 72 men and few ladies and children)[a][20][21] fought with a large army under the command of Umar ibn Sa'ad. and were killed near the river (Euphrates) where they were not allowed to get any water from. The renowned historian Abū Rayḥān al-Bīrūnī states; "… then fire was set to their camp and the bodies were trampled by the hoofs of the horses; nobody in the history of the human kind has seen such atrocities."[22] Before being killed, Husayn said "If the religion of Muhammad was not going to live on except with me dead, let the swords tear me to pieces."[23][unreliable source?] Once the Umayyad troops had mass murdered Husayn and his male followers, they looted the tents, stripped the women of their jewelry, and took the skin upon which Zain al-Abidin was prostrate. It is said that Shemr was about to kill him but Husayn’s sister Zaynab was able to make Umar ibn Sa'ad, the Umayyad commander to let him alive. He was taken along with the enslaved women to the caliph in Damascus, and eventually he was allowed to return to Medina.[24][25]


History of the commemoration by Shi'a[edit]
According to Ignác Goldziher ever since the black day of Karbala, the history of this family … has been a continuous series of sufferings and persecutions. These are narrated in poetry and prose, in a richly cultivated literature of martyrologies …'More touching than the tears of the Shi'is' has even become an Arabic proverb.[30] The first assembly (majlis) of Commemoration of Husayn ibn Ali, it is said to have been held by Zaynab in prison. In Damascus, too, she is reported to have delivered a poignant oration. The prison sentence ended when Husayn's 3 year old daughter, Sukayna, died in captivity. She would often cry in prison to be allowed to see her father. She is believed to have died when she saw her father's mutilated head. Her death caused an uproar in the city, and Yazid, fearful of a potential resulting revolution, freed the captives.[31]

In terms of Imam Zayn AL Abidin(A.S.)The following is said about the Holy Imam.It is said that for twenty years whenever food was placed before him, he would weep. One day a servant said to him, ‘O son of Allah’s Messenger! Is it not time for your sorrow to come to an end?’ He replied, ‘Woe upon you! Jacob the prophet had twelve sons, and Allah made one of them disappear. His eyes turned white from constant weeping, his head turned grey out of sorrow, and his back became bent in gloom,[c] though his son was alive in this world. But I watched while my father, my brother, my uncle, and seventeen members of my family were slaughtered all around me. How should my sorrow come to an end?’[d] [29][32]

Husayn's grave became a pilgrimage site among Shiite only a few years after his death. A tradition of pilgrimage to the Imam Husayn Shrine and the other Karbala martyrs quickly developed, which is known as Ziarat Ashura.[33] The Umayyad and Abbasid caliphs tried to prevent construction of the shrines and discouraged pilgrimage to the sites.[34] The tomb and its annexes were destroyed by the Abbasid caliph Al-Mutawakkil in 850–851 and Shi'a pilgrimage was prohibited, but shrines in Karbala and Najaf were built by the Buwayhid emir 'Adud al-Daula in 979-80.[35]

Public rites of remembrance for Husayn's martyrdom developed from the early pilgrimages[citation needed]. Under the Buyid dynasty, Mu'izz ad-Dawla officiated at public commemoration of Ashura in Baghdad[citation needed]. These commemorations were also encouraged in Egypt by the Fatimid caliph al-'Aziz[citation needed]. From Seljuq times[citation needed], Ashura rituals began to attract participants from a variety of backgrounds, including Sunnis[citation needed]. With the recognition of Twelvers as the official religion by the Safavids, Mourning of Muharram extended throughout the first ten days of Muharram.[33]

Significance of Ashura for Shi'as[edit]
Mourning of Muharram
Events
Battle of Karbala
Figures
Imam Husayn
Ali Akbar ibn Husayn
Ali Asghar ibn Husayn
al-Abbas ibn Ali
Zaynab bint Ali
Sukayna bint Husayn
Muslim ibn Aqeel
Places
Imam Husayn Shrine
Hussainia
Times
Day of Ashura
Arba'een
Customs
Majlis-e-Aza
Marsia
Noha
Soaz
Ta'zieh
Tabuik
Hosay
Chup Tazia

10th of the month of Muharrem: The Ashure Day - Huseyn bin Ali was murdered at Kerbela [36] Remembrance by Jafaris, Qizilbash Alevi-Turks and Bektashis together in Ottoman Empire.
This day is of particular significance to Twelver Shi'a and Alawites, who consider Husayn (the grandson of Muhammad) Ahl al-Bayt the third Imam to be the rightful successor of Muhammad.


Muharram procession in Kashmir, India

Shi'a devotees congregate outside the Sydney Opera House, Australia to commemorate Husayn.
According to Kamran Scot Aghaie:"The symbols and rituals of Ashura have evolved over time and have meant different things to different people. However, at the core of the symbolism of Ashura is the moral dichotomy between worldly injustice and corruption on the one hand and God-centered justice, piety, sacrifice and perseverance on the other. Also, Shiite Muslims consider the remembrance of the tragic events of Ashura to be an importance way of worshiping God in a spiritual or mystical way."[37]

Shi'as make pilgrimages on Ashura, as they do forty days later on Arba'een, to the Mashhad al-Husayn, the shrine in Karbala, Iraq that is traditionally held to be Husayn's tomb. On this day Shi'a are in remembrance, and mourning attire is worn. They refrain from music, since Arabic culture generally considers music impolite during death rituals. It is a time for sorrow and respect of the person's passing, and it is also a time for self-reflection, when one commits oneself to the mourning of the Husayn completely. Weddings and parties are also not planned on this date by Shi'as. Shi'as also express mourning by crying and listening to recollections about the tragedy and sermons on how Husayn and his family were martyred. This is intended to connect them with Husayn's suffering and martyrdom, and the sacrifices he made to keep Islam alive. Husayn's martyrdom is widely interpreted by Shi'a as a symbol of the struggle against injustice, tyranny, and oppression.[38] Shi'as believe the Battle of Karbala was between the forces of good and evil with Husayn representing good while Yazid represented evil. Shi'as also believe the Battle of Karbala was fought to keep the Muslim religion untainted of any corruptions and they believed the path that Yazid was directing Islam was definitely for his own personal greed.[citation needed]

Shia Imams strongly insist that the day of Ashura should not be taken as a day of joy and festivity. According to a hadith which is reported from Ali claiming it was on that day the God forgave Adam, Noah's Ark rested on dry land, the Israelites were saved from Pharaoh's army, etc.[clarification needed] The day of Ashura, according to Eighth Shia Imam, Ali al-Rida, must be observed as a day of inactivity, sorrow and total disregard of worldly cares.[39]

Some of the events associated with Ashura are held in special congregation halls known as "Imambargah" and Hussainia.[citation needed]

Cutting with knives or chains[edit]
Suffering and cutting the body with knives or chains (matam) was banned by the Shi'a marja Ali Khamenei, Supreme Leader of Iran and by Hezbollah in Lebanon.[40] Other marjas like Mohammad al-Husayni al-Shirazi promote hemic flagellation rituals as a way of preserving the revolution of Imam al-Husayn.[40]

On Ashura, some Shi'a observe mourning with blood donation which is called "Qame Zani" and flailing.[41]

Certain traditional flagellation rituals such as Talwar zani (talwar ka matam or sometimes tatbir) use a sword. Other rituals such as zanjeer zani or zanjeer matam involve the use of a zanjeer (a chain with blades).[42]

These religious customs show solidarity with Husayn and his family. Through them, people mourn Husayn's death and regret the fact that they were not present at the battle to fight and save Husayn and his family.[43][44]

In some areas, such as in the Shi'a suburb of Beirut, Shi'a communities organize blood donation drives with organizations like the Red Cross or the Red Crescent on Ashura as a replacement for self-flagellation rituals like "tatbir" and "qame zani."[40]

Some Shi'a believe that taking part in Ashura washes away their sins.[45] A popular Shi'a saying has it that, "a single tear shed for Husayn washes away a hundred sins."[46]

Popular customs[edit]
For Shi'as, commemoration of Ashura is not a festival, but rather a sad event, while Sunni Muslims view it as a victory God has given to his prophet, Moses. This victory is the very reason, as Sunni Muslims believe, Muhammad mentioned when recommending fasting on this day. For Shi'as, it is a period of intense grief and mourning. Mourners congregate at a Mosque for sorrowful, poetic recitations such as marsiya, noha, latmiya and soaz performed in memory of the martyrdom of Husayn, lamenting and grieving to the tune of beating drums and chants of "Ya Hussain." Also Ulamas give sermons with themes of Husayn's personality and position in Islam, and the history of his uprising. The Sheikh of the mosque retells the Battle of Karbala to allow the listeners to relive the pain and sorrow endured by Husayn and his family. In Arab countries like Iraq and Lebanon they read Maqtal Al-Husayn. In some places, such as Iran, Iraq and the Arab states of the Persian Gulf, Ta'zieh, passion plays, are also performed reenacting the Battle of Karbala and the suffering and martyrdom of Husayn at the hands of Yazid.[20][21]


Indian Shia Muslims take out a Ta'ziya procession on day of Ashura in Barabanki, India, Jan, 2009.
For the duration of the remembrance, it is customary for mosques and some people to provide free meals (NAZRI) on certain nights of the month to all people[citation needed]. People donate food and Middle Eastern sweets to the mosque[citation needed]. These meals are viewed as being special and holy, as they have been consecrated in the name of Husayn, and thus partaking of them is considered an act of communion with God, Hussain, and humanity.[citation needed]

Participants congregate in public processions for ceremonial chest beating (matham/latmiya) as a display of their devotion to Husayn, in remembrance of his suffering and to preach that oppression will not last in the face of truth and justice.[47] Others pay tribute to the time period by holding a Majilis, Surahs from the Quran and Maqtal Al-Husayn are read.


Shia Muslims take out an Al'am procession on day of Ashura in Barabanki, India, Jan, 2009.
Today in Indonesia, the event is known as Tabuik (Minangkabau language) or Tabut (Indonesian). Tabuik is the local manifestation of the Shi'a Muslim Mourning of Muharram among the Minangkabau people in the coastal regions of West Sumatra, particularly in the city of Pariaman. The re-enactment includes the Battle of Karbala, and the playing of tassa and dhol drums.[citation needed]

In countries like Turkey, there is the custom of eating Noah's Pudding (Ashure) as this day in Turkish is known as Aşure.


en.wikipedia.org/wiki/Day_of_Ashura

I Cut My Head At Bargah Ashura Day.. On Noha Aye Shere Naystane Haidar Abbas

As the Anjumam Parwane  Shabeer began reciting my favorite Noha of Sacchey Bhai Aye Shere E Nayastane Haidar Abbas I pulled my dagger out and began cutting my head ..

Picture shot by my friend Boaz .

abbas ay shere nayastane hyder
deti thi sada zainab rokar
abbas ay shere....

kya isi din ke liye maangi thi baba ne dua
aake pardes may hojaoge tum humse juda
sotay ho chain se darya ke kanaare bhaiya
kya sunayi nahi deti tumhay halmin ki sada
abbas tanha hai khade ran may sarwar
abbas ay shere....

ay mere shere jawan ay mere bhai ho kahan
shaakh hai dil pe mere teri judaai ho kahan
dayr se deti hoo bhaiya mai duhaai ho kahan
lut-ti hai fatema zehra ki kamayi ho kahan
abbas khanajr hai halqe sarwar par
abbas ay shere....

kya isi din ke liye saath behan thi aayi
aagayi neend jo darya ki tarayi paayi
phir palat kar hame soorat bhi nahi dikhlayi
aagaya ran se alam tum nahi aayi bhai
abbas phat-ta hai mera sadme se jigar
abbas ay shere....

girke ghoray se sada baap ko akbar ne jo di
dibare fatema zehra ki ajab haalat thi
haath malte thay kabhi ghaat ko taktay thay kabhi
thaam kar tooti kamar kehti thay farzande nabi
abbas laaun kaise laashe akbar
abbas ay shere....

haal shabbir ka ab to nahi dekha jaata
hai kamar kham nahi aankhon se soojhayi deta
ye zeefi ye jawan laal ka sadma bhaiya
thaam lo badke zara haath tumhi bhai ka
abbas khaate hai thokar par thokar
abbas ay shere....

bhai ko bhool gaye dhyaan na behno ka raha
yaad aaya na koi paayi jo darya ki hawa
haye kis dil se kiya tum ne gawara bhaiya
har tamache pe sakina ne tumhay yaad kiya
abbas jab cheene gaye kano se gohar
abbas ay shere....

hai qayamat ka saman loot hai har simt machi
koi pursa nahi haalat ajab bachon ki
taaziyane koi khaata hai tamache koi
aag daaman may hai masoom sakina ke lagi
abbas bhaiya utho lo jald khabar
abbas ay shere....

chor kar dashte musibat may behan ko bhai
tumne acha hi kiya door basayi basti
dekh sakte thay kahan tum to haye halat meri
balwaye aam may bhaiya mai khule sar hoo khari
abbas aada le gaye chaadar
abbas ay shere....

azmato izzate saadat bhula di bhai
aag qaimo may layeeno ne lagadi bhai
masnade ahmade mursal bhi jaladi bhai
taaziyano se hai abid ko saza di bhai
abbas ghash may hai pada mera dilbar
abbas ay shere....

www.nohayonline.com/AbbasAyShere.html