170,678 items / 1,331,486 views
main hindu
main musalman hoon
apki nazren jo bhi samjhe
main shia main sunni
main sufi main insan hoon
main mom ka banaya hua
khuda ka farman hoon
unki rehmat karam
ki shan hoon
ghame hussain
khoon ke dariya
main behte hue
pani ki
main pehchan hoon
main aliwala
main hussaini
malang baba
ke darbar main
auron ki tarah
mehman hoon
apne tohmat lagayi
baba ke dar se
mujhe nikala
apke fatwe se main
pareshan hoon
apni tasviron ke
zariye ghar
main hoon
viran hoon
apke pairon se kuchla hua
main bhi apki tarah
rang se dhala nishan hoon
main bhi ek adhura khab hoon
apke tamache ka main jeeta
jagta jawab hoon
Friday, November 11, 2011
Main Hindu Main Musalman Hoon
Google Searching For Religious Peace
94,275 items / 572,975 views
in the name god
all human hopes
all human harmony
they fleece
political shenanigans
caprice
in a world of chaos
google searching
for religious peace
tears on the soul of humanity
will never completely cease
hatred on the increase
another new war
imperialistic hegemony
on sub lease
Allaahummal'an Qatalatal Ameeril Momeneen
en.wikipedia.org/wiki/Ali
Alī ibn Abī Ṭālib (Arabic: علي بن أﺑﻲ طالب; Transliteration: ʿAlī ibn Abī Ṭālib, /ʕaliː ibn ʔæbiː t̪ˤɑːlib/13th Rajab, 24 BH–21st Ramaḍān, 40 AH; approximately October 23, 598 or 600[2] or March 17, 599 – January 27, 661[4]) was the cousin and son-in-law of the Islamic prophet Muhammad, and ruled over the Islamic Caliphate from 656 to 661. Sunni Muslims consider Ali the fourth and final of the Rashidun (rightly guided Caliphs), while Shi'a Muslims regard Ali as the first Imam and consider him and his descendants the rightful successors to Muhammad, all of which are members of the Ahl al-Bayt, the household of Muhammad. This disagreement split the Muslim community into the Sunni and Shi'a branches.[1]
Most records do indicate that during Muhammad's time, Ali was the only person born in the Kaaba sanctuary in Mecca, the holiest place in Islam.[5] His father was Abu Talib ibn Abd al-Muttalib and his mother was Fatima bint Asad[1] but he was raised in the household of Muhammad, who himself was raised by Abu Talib, Muhammad's uncle. When Muhammad reported receiving a divine revelation, Ali was among the first to accept his message, dedicating his life to the cause of Islam.[4][6][7][8]
Ali migrated to Medina shortly after Muhammad. There Muhammad told Ali that he had been ordered by God to give his daughter, Fatimah, to Ali in marriage.[1] For the ten years that Muhammad led the community in Medina, Ali was extremely active in his service, leading parties of warriors on battles, and carrying messages and orders. Ali took part in almost all the battles fought in defense of the early Muslim community.
Ali was appointed caliph by Muhammad's companions in Medina after the assassination of the third caliph, Uthman ibn Affan.[9] He encountered defiance and civil war (First Fitna) during his reign. In 661, Ali was attacked while praying in the mosque of Kufa, dying a few days later.[10]
In Muslim culture, Ali is respected for his courage, knowledge, belief, honesty, unbending devotion to Islam, deep loyalty to Muhammad, equal treatment of all Muslims and generosity in forgiving his defeated enemies. Ali retains his stature as an authority on Qur'anic exegesis, Islamic jurisprudence and religious thought.[11] Ali holds a high position in almost all Sufi orders which trace their lineage through him to Muhammad. Ali's influence has thus continued throughout Islamic history.[1]
The incident of Mubahala
Main articles: Mubahala and Hadith of Mubahala
See also: Ahl al-Bayt
According to hadith collections, in 631 an Arab Christian envoy from Najran (currently in northern Yemen and partly in Saudi Arabia) came to Muhammad to argue which of the two parties erred in its doctrine concerning Jesus. After likening Jesus' miraculous birth to Adam's creation[34], Muhammad called them to mubahala (cursing), where each party should ask God to destroy the lying party and their families.[35] Muhammad, to prove to them that he is a prophet, brought his daughter Fatimah and his surviving grandchildren, Hasan ibn Ali and Husayn ibn Ali, and Ali ibn Abi Talib and came back to the Christians and said this is my family and covered himself and his family with a cloak. [36] Allameh Tabatabaei explains in Tafsir al-Mizan that the word "Our selves" in this verse [35] refers to Muhammad and Ali. Then he narrates Imam Ali al-Rida, eighth Shia Imam, in discussion with Al-Ma'mun, Abbasid caliph, referred to this verse to prove the superiority of Muhammad's progeny over the rest of the Muslim community, and considered it the proof for Ali's right for caliphate due to Allah made Ali like the self of Muhammad.[37]
Ghadir Khumm
As Muhammad was returning from his last pilgrimage in 632, he made statements about Ali that are interpreted very differently by Sunnis and Shias.[1] He halted the caravan at Ghadir Khumm, gathered the returning pilgrims for communal prayer and began to address them[38]:
"O people, I am a human being. I am about to receive a message from my Lord and I, in response to Allah's call, (would bid good-bye to you), but I am leaving among you two weighty things: the one being the Book of Allah in which there is right guidance and light, so hold fast to the Book of Allah and adhere to it. He exhorted (us) (to hold fast) to the Book of Allah and then said: The second are the members of my household I remind you (of your duties) to the members of my family.[39]."
This quote is confirmed by both Shi’a and Sunni, but they interpret the quote differently.[40]
Some Sunni and Shi'a sources report that then he called Ali ibn Abi Talib to his sides, took his hand and raised it up declaring[41]
"For whoever I am a Mawla of, then Ali is his Mawla[42]."
The Shia's regard these statements as constituting the investiture of Ali as the successor of Muhammad and as the first Imam; by contrast, the Sunnis take them only as an expression of Muhammad's closeness to Ali and of his wish that Ali, as his cousin and son-in-law, inherit his family responsibilities upon his death. [43] Many Sufis also interpret the episode as the transfer of Muhammad's spiritual power and authority to Ali, whom they regard as the wali par excellence.[1][44]
On the basis of this hadith, Ali later insisted on his religious authority superior to that of Abu Bakr and Umar.[45]
Death
On the 19th of Ramadan, while Ali was praying in the mosque of Kufa, a Abd-al-Rahman ibn Muljam, a Kharijite, assassinated him with a stroke of his poison-coated sword. Ali, wounded by the poisonous sword, lived for two days before dying in Kufa on the 21st of Ramadan in 661.[93]
Ali ordered his sons not to attack the Kharijites, even though a single member of the group of Kharijites killed him. Ali said to his son, Imam Hasan that if he lives on he will forgive Abd-al-Rahman ibn Muljam and free him, however, in the event of his death, ibn Muljim should get one equal hit and not more regardless if he dies from the hit or not, just as Ali himself received one hit from Abd-al-Rahman ibn Muljam.[94] Thus,Imam Hasan fulfilled Qisas and gave equal hurt as Ali got to ibn Muljam.[88
21 Ramzan Martyrdom of Imam Ali
Allaahummal'an Qatalatal Ameeril Momeneen
Alī ibn Abī Ṭālib (Arabic: علي بن أﺑﻲ طالب; Transliteration: ʿAlī ibn Abī Ṭālib, /ʕaliː ibn ʔæbiː t̪ˤɑːlib/13th Rajab, 24 BH–21st Ramaḍān, 40 AH; approximately October 23, 598 or 600[2] or March 17, 599 – January 27, 661[4]) was the cousin and son-in-law of the Islamic prophet Muhammad, and ruled over the Islamic Caliphate from 656 to 661. Sunni Muslims consider Ali the fourth and final of the Rashidun (rightly guided Caliphs), while Shi'a Muslims regard Ali as the first Imam and consider him and his descendants the rightful successors to Muhammad, all of which are members of the Ahl al-Bayt, the household of Muhammad. This disagreement split the Muslim community into the Sunni and Shi'a branches.[1]
Most records do indicate that during Muhammad's time, Ali was the only person born in the Kaaba sanctuary in Mecca, the holiest place in Islam.[5] His father was Abu Talib ibn Abd al-Muttalib and his mother was Fatima bint Asad[1] but he was raised in the household of Muhammad, who himself was raised by Abu Talib, Muhammad's uncle. When Muhammad reported receiving a divine revelation, Ali was among the first to accept his message, dedicating his life to the cause of Islam.[4][6][7][8]
Ali migrated to Medina shortly after Muhammad. There Muhammad told Ali that he had been ordered by God to give his daughter, Fatimah, to Ali in marriage.[1] For the ten years that Muhammad led the community in Medina, Ali was extremely active in his service, leading parties of warriors on battles, and carrying messages and orders. Ali took part in almost all the battles fought in defense of the early Muslim community.
Ali was appointed caliph by Muhammad's companions in Medina after the assassination of the third caliph, Uthman ibn Affan.[9] He encountered defiance and civil war (First Fitna) during his reign. In 661, Ali was attacked while praying in the mosque of Kufa, dying a few days later.[10]
In Muslim culture, Ali is respected for his courage, knowledge, belief, honesty, unbending devotion to Islam, deep loyalty to Muhammad, equal treatment of all Muslims and generosity in forgiving his defeated enemies. Ali retains his stature as an authority on Qur'anic exegesis, Islamic jurisprudence and religious thought.[11] Ali holds a high position in almost all Sufi orders which trace their lineage through him to Muhammad. Ali's influence has thus continued throughout Islamic history.[1]
The incident of Mubahala
Main articles: Mubahala and Hadith of Mubahala
See also: Ahl al-Bayt
According to hadith collections, in 631 an Arab Christian envoy from Najran (currently in northern Yemen and partly in Saudi Arabia) came to Muhammad to argue which of the two parties erred in its doctrine concerning Jesus. After likening Jesus' miraculous birth to Adam's creation[34], Muhammad called them to mubahala (cursing), where each party should ask God to destroy the lying party and their families.[35] Muhammad, to prove to them that he is a prophet, brought his daughter Fatimah and his surviving grandchildren, Hasan ibn Ali and Husayn ibn Ali, and Ali ibn Abi Talib and came back to the Christians and said this is my family and covered himself and his family with a cloak. [36] Allameh Tabatabaei explains in Tafsir al-Mizan that the word "Our selves" in this verse [35] refers to Muhammad and Ali. Then he narrates Imam Ali al-Rida, eighth Shia Imam, in discussion with Al-Ma'mun, Abbasid caliph, referred to this verse to prove the superiority of Muhammad's progeny over the rest of the Muslim community, and considered it the proof for Ali's right for caliphate due to Allah made Ali like the self of Muhammad.[37]
Ghadir Khumm
As Muhammad was returning from his last pilgrimage in 632, he made statements about Ali that are interpreted very differently by Sunnis and Shias.[1] He halted the caravan at Ghadir Khumm, gathered the returning pilgrims for communal prayer and began to address them[38]:
"O people, I am a human being. I am about to receive a message from my Lord and I, in response to Allah's call, (would bid good-bye to you), but I am leaving among you two weighty things: the one being the Book of Allah in which there is right guidance and light, so hold fast to the Book of Allah and adhere to it. He exhorted (us) (to hold fast) to the Book of Allah and then said: The second are the members of my household I remind you (of your duties) to the members of my family.[39]."
This quote is confirmed by both Shi’a and Sunni, but they interpret the quote differently.[40]
Some Sunni and Shi'a sources report that then he called Ali ibn Abi Talib to his sides, took his hand and raised it up declaring[41]
"For whoever I am a Mawla of, then Ali is his Mawla[42]."
The Shia's regard these statements as constituting the investiture of Ali as the successor of Muhammad and as the first Imam; by contrast, the Sunnis take them only as an expression of Muhammad's closeness to Ali and of his wish that Ali, as his cousin and son-in-law, inherit his family responsibilities upon his death. [43] Many Sufis also interpret the episode as the transfer of Muhammad's spiritual power and authority to Ali, whom they regard as the wali par excellence.[1][44]
On the basis of this hadith, Ali later insisted on his religious authority superior to that of Abu Bakr and Umar.[45]
Death
On the 19th of Ramadan, while Ali was praying in the mosque of Kufa, a Abd-al-Rahman ibn Muljam, a Kharijite, assassinated him with a stroke of his poison-coated sword. Ali, wounded by the poisonous sword, lived for two days before dying in Kufa on the 21st of Ramadan in 661.[93]
Ali ordered his sons not to attack the Kharijites, even though a single member of the group of Kharijites killed him. Ali said to his son, Imam Hasan that if he lives on he will forgive Abd-al-Rahman ibn Muljam and free him, however, in the event of his death, ibn Muljim should get one equal hit and not more regardless if he dies from the hit or not, just as Ali himself received one hit from Abd-al-Rahman ibn Muljam.[94] Thus,Imam Hasan fulfilled Qisas and gave equal hurt as Ali got to ibn Muljam.[88
Ibne Muljim Satanic Dog Beshumar Lanat
Shiasm Is a Protest Against Yazidi Terrorism
This was posted on my Shia Albums at Facebook.. I am no more on Facebook.
Capturing the angst blood sweat and tears on the soul of Man..pertaining to my faith as an Indian Shia Muslim
Documenting the Soul of Shia Faith and Humanity barefeet in Mumbai..
The Shia community knows about Ghame Hussain , their expression of grief my Maksade Hussain is to show through pictures the pain , our symboli...sm embedded in blood and without hurting any one my target audience has always been the non Shia, my foreigner and Hindu friends..I dont proselytize my faith I simply as a blogger show you the indomitable spirit of a peaceful community that has used Moharam as an instrument of peace against oppression and terrorism of mankind..
Strangely the Wahabbis the Ahle Hadees get upset seeing our blood shedding but condone the killings of innocent people in the name of misplaced Jehhad..
I am shocked at the eunuch silence , the Darool Uloom now states that suicide bombings and killings are anti terrorism..
Was the killing of Imam Ali and Imam Hussain not anti Islam..
I am not a Mullah I respect humanity I respect Faith but will not kiss ass the views and the justification of people who trarget our religiosity..
We are the only community that has fought against terrorism of Man for over 1400 years..
Now if you get upset at this album , dont view it , if you thing its in bad taste remove me from your friends list I cannot change my parentage or my ancestry or my Indianness to suit your morphed views and rancid opinion..
Thanks
Choreography of Pain
slash after slash
stroke after stroke
as it rains
dew drop like blood
choreography of pain
two parallel lines of faith
ali and hussain
bridging the heart
the soul and the brain
linking one shia
to another
like a human chain
held to eternity
in the womb of a grain
dedicated to aly khan,, in humility
Subscribe to:
Posts (Atom)
-
Shah-e-Mardan Sher-e-Yazdan Quwat-e-Parwardigar Lafata Ila Ali La Saif Ila Zulfiqar , originally uploaded by firoze shakir photographerno1 ....
-
Dargah of Hazrat Syed Ali Mira Datar Unava Gujrat , a photo by firoze shakir photographerno1 on Flickr. HAZRAT SYED ALI MIRA DATAR'S G...
-
The Madariya Sufi Order Of India - Dam Madar Malangs , a photo by firoze shakir photographerno1 on Flickr. From Wikipedia, the free encyclo...
